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Quotes by Spiritual-leader
!["Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be 'that' [Liberation]."](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACH5BAEAAAAALAAAAAABAAEAAAICRAEAOw==)
"Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be 'that' [Liberation]."
7
"When we have developed a trust in both our inner man and woman and they can nourish, support, communicate and cooperate with each other, a love begins to flow between them."
7
"The path people know, is not the path of liberation. It is the path of the worldly life. The path of liberation is not one of imagination. It is a pure path. Where there are no worries, no externally created problems. There is bliss of the Self (samadhi) amidst all external problems."
7
"Love is what creates the freedom and relaxation to be who we really are."
7
"Where you don't see pure love, there is indeed no path to moksha [ultimate liberation] there. Where there is a fee, there is no pure love there!"
7
"Mind: A beautiful servant, a dangerous master."
7
"God is the Knower and not the sufferer of pain."
7
"If one man gets excessive maan (importance from others) higher than a certain point, he will get tired of it, and if he gets excessive insults higher than a certain point, he gets agitated."
7
"To be free of insistence [free of forcing one's own opinion] is the path of Vitragta [attachment-free state, the enlightened one]. Quit insisting at all places. To even insist on the truth, God has considered it as ignorance. There is no insistence in 'Us' whatsoever!"
7
"You yourself are indeed Bhagwan [God], but the qualities of God have not yet manifested."
7
"Intuition is already in contact with Existence. Intuition is already in contact with that, which is larger than ourselves."
7
"Pleasure is 'suffering' (vedna) and pain is distress as well. If pleasure is 'suffering', it cannot be considered a pleasure. If pleasure is enjoyed excessively, it becomes 'suffering'. How can it be considered a pleasure? These are all entanglements of those living in illusion [of the Self]. To live in the ocean of happiness and yet no dislike arises; that is known as true happiness."
7
"Puzzles' are bound to arise for everyone, but how does the puzzle get solved, that much science if people get to know, it is more than enough."
7
"It is on the consciousness level of the heart that we begin to understand that we are not separated from life. We begin to understand that we are not small separate islands in a great ocean, but that life is one and that we all are small parts of the Whole. We begin to understand what is really important and meaningful in life. It is on the consciousness level of the heart that we begin to understand that life is about sharing, rather than hoarding. We begin to understand that life is about giving, rather than taking."
7
"When attachment does not occur when someone gives flowers and no abhorrence occurs when someone throws stones, that is considered equanimity."
7
"The 'Gnani' is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma)."
7
"When you do pratikraman after conflict, the conflict is erased. When you give rise to new conflicts, the energies that had arisen will disappear again."
7
"Life's only law is change. Everything is continuously changing, evolving and developing. Hindus say that it takes 840 million lives to become a human being, which emphasises the precious gift of being a human being."
7
"I would like Epicurus and Buddha to become one."
7
"Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open."
7
"God had said to listen to what five people tell you and don't hold on to your own opinion. The person who holds on to his opinion is isolated. If you insist upon it, it will harm you as well as others. This true-false is a relative truth; it is a mundane [worldly] truth. One should not insist upon it."
7
"In situations where I feel unclear or I do not know what to say or do, I turn my attention within myself. Then I listen to what my intuition and to what Existence within myself wants in this moment. Through listening within in this way, an answer often comes in the form of a creative and authentic impulse to say or do something or simply being silent until Existence is ready to respond."
7
"PERFECT VIRTUE PRODUCES NOTHING, because it needs nothing. Production comes out of desire, production comes because you are imperfect. You create something as a substitute because you feel unfulfilled. When you are absolutely fulfilled, why should you create, how can you create? Then you yourself have become the glory of creation, then the inner being itself is so perfect, nothing is needed.PERFECT VIRTUE PRODUCES NOTHING. If the world is virtuous, all utilitarian goals will be lost. If the world is really virtuous there will be play and no production. Then the whole thing will just become a game. You enjoy it, but you don't need it. A perfect sage is absolutely useless."
7
"Our outer relationships are a mirror of the relationship and communication between our own inner male and female sides. Our outer relationships with a man or a woman are a possibility to understand our own inner man or woman."
7
"Self Effort (Purushartha) is that which will bear fruits, without fail."
6
"Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life. And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity."
6
"Do not instigate or treat any of your employees, working at your place, with contempt. Treat everyone with respect. You never know what benefit a person will bring."
6
"Emptiness and the not-"I is the quality that arises when the therapist consciously moves out of his own way without hindering the therapeutic process through his own ideas, attitudes, expectations and concepts. He is present, available and responds with the truth in the moment."
6
"Happiness is not something ready made. It comes from your own actions."
6
"Violence can only breed more violence and suffering. Our struggle must remain non-violent and free of hatred."
6
"What is considered [True] Knowledge? There should be solution from all sides, there should be no contradiction. It is a non-contradicting principle when a spoken sentence will be the same even after fifty years; there will be no contradictions."
6
"The creatures that inhabit this earth--be they human beings or animals--are here to contribute, each in its own particular way, to the beauty and prosperity of the world."
6
"There is no value to anything in this world, at the same time there is no need to 'devalue' anything."
6
"Give the child a taste of meditation by creating a climate and atmosphere of love, acceptance and silence."
6
"God doesn't need to be a witness. He doesn't need to go to a court, does he? 'You' are the one who has to attain a witness state, so that there's no karma bondage. And 'God' only keeps on 'seeing'!"
6
"God says that, 'Either you tell me that you want only God, or you tell me that you want this worldly life; then I will give it to you.' Do these people really want God? They actually want a house, they want wife and children."
6
"As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. He is only worthy of material happiness; he is worthy of a celestial life."
6
"Intuition is our inner teacher, our inner source of love, truth and wisdom, in life."
6
"I was tired in the evening yesterday. I felt drained by the last days outer conflicts. I felt separated from life. Suddenly I heard the wind blowing through the trees outside my open window, whispering a silent and playful invitation: "Do you want to play? Do you want to join the dance?" This playful invitation again joined my heart and being with the Existential dance. I was again in a silent prayer and oneness with life."
6
"When I doubt that I exist, I pinch myself."
6
"Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, but he is unable to do so because of impediments (antray)."
6
"Presence is the capacity to be present for another person with an open heart and to be grounded in our inner being. It is to be present for another person as a supporting light, as a supporting presence " and simply to be present with another person can help."
6
"It is our collective and individual responsibility to preserve and tend to the environment in which we all live."
6
"In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?"
6
"When can one attain samadhi (eternal blissful continuous peace)? It comes when one lets go of the things that he loves the most."
6
"Come on, let your silly egotistical self be gone! And then only THAT WHICH IS will be shown."
6
"Worship without 'Gnan' [True Knowledge] will give material pleasures in the world and worship accompanied by 'Gnan' [True Knowledge] is known as 'Gnan' [True Knowledge] which gives the result of moksha [ultimate liberation]."
6
"When we become silent, we become whole. And when we become whole, we become holy."
6
"I have always felt deep within myself that I do not trust that I am already OK as I am, and that I do not trust that life takes care of me. But now I discover a silent place in the depth of my inner being, where I am already one with life, where I am OK as I am. It is also a silent inner place of healing and wholeness, where I can find a love and acceptance for that which is imperfect within myself."
6
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