"Anger-pride-deceit-greed; they are the ones giving you pain and only they are your enemies. There is no other enemy out there. There is only a nimit (evidentiary doer) outside. Wrong vision makes you accuse the nimit. When you attain the right belief (samkit), know that you have found the solution."

"In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within."

"That which gives detailed analysis of anger-pride-deceit-greed and puts them aside and doesn't allow any clashes to occur at home, is known as intellect. It makes one do 'everywhere adjustment'."

"Not to be able to find one's 'own' faults, this is called the world."

"What is the value of the Gnani's [the enlightened one's] feet? It is a value that is immeasurable. The Gnani's feet is one & the only solvent to dissolve egoism."

"If we protect the 'underhand' [those working under us], then the 'boss' will protect us. If we constantly reprimand the 'underhand', then the boss will constantly reprimand us."

"The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time."

"Do not have so much fear of this world that it will ruin the next incarnation."

"Why does one ruminate about the past? He is treating his wounded egoism."

"As long as this belief, 'I am the doer' is not gone, one has not yet attained an iota of exact religion. He is still in the auspicious-inauspicious [shubh-ashubh] state."

"It is not worth having a burden about money. One breathes a sigh of relief when he deposits money in the bank but becomes unhappy when the money is gone. There is nothing in this world worth being relieved about because it is all temporary."

"If one sides with pickpockets by saying, 'what's wrong with what he is doing? He doesn't have any food so of course he'll pick pockets!' Now even when he is not a pickpocket himself, by supporting such actions, he will become a pick pocket in his next life. The poor man, although he makes the mistake in ignorance (in darkness, within), the price he will pay in brightness [that can be seen with 5 senses, the outer world]."

"Quarrels and differences of opinions are solely due to a flawed-vision."

"Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct."

"That what keeps us supported is dharma (religion)."

"Advice should only be given when it is sought, otherwise our own worthiness gets assessed."

"There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness."

"Everyone's unfolding karma will change. To maintain equanimity during the unfolding of karmic effect is the Gnanis' (Self-realized person's) duty."

"Keeping 'pure focused applied awareness of the Self (Soul)' (shuddha upayog) is the same as being in the Absolute Supreme Self-form (Parmatma swaroop)."

"To see from all the "view points is called 'Gnan' [True Knowledge]."

"The human life is the only one in which one can experience the Soul [One' own Real Self]. There is no other life form, not even that of the celestial beings that can attain the experience of the Self [Self Realization]."

"If you met the robbers and they robbed you, you should not cry. Think 'how will I go on [do progress] now?' You will get all the help you need. What does one gain by crying 'what will become of me?' Who is the one suffering, the robber or the one who was robbed? The fault is of the sufferer."

"If your monetary wealth accumulates naturally and spontaneously, then let it accumulate, but do not lean on it for support. You may take its support and feel a sense of relief, but there is no telling when that support will move away. Therefore, conduct yourself with caution from the beginning so that you are not shaken up during time of painful experiences."

"Acceptance of ignorance (of reality) is the true knowledge path."

"Religion begins from the time man starts to give happiness to others."

"I am Chandubhai' is an illusion itself and from that are karmas charged. When does 'charging' of new karmas stop? When one attains the exact awareness of 'who I am?'."

"This world is not at fault, the world is beautiful. If your understanding is wrong, what can the world do?"

"To become a leader through one's merit karma is not a big deal. One should become a leader through his virtues [innate qualities]."

"When Self (Khuda) is realized, egoism (Aap-khudi) goes away."

"Those who have become vitarag (free from all worldly attachments), will have no intent of ownership (maliki bhav)."

"One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external."

"Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And 'Siddha' (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the 'non-worldly' people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such 'Gnani Purush (the enlightened ones)' are called, 'non-worldly' (asansaari)."

"When you become worthy of people's worship, you will be able to attain moksha (liberation), you cannot go to moksha just like that. Reproach (criticism) by people is the cause of a life in the lower realms."

"Nothing is free in this world. That which comes before you is your very own."

"Those who have anger, they try to take control others with the heat of anger and those who do not have anger are able to take control of others with their strength of character known as sheel. Even it can take control of animals (with it's strength)!!!"

"There is no relationship between bliss and peace. Peace is dependent on the pudgal (Complex of intake and output, body complex) while bliss is the nature of the Self (the Soul)."

"There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul]."

"The belief of Gnan (Knowledge of the Self) is known as samkit (Right belief). Ignorant belief is known as mithyatva (illusion)."

"Moral' means one is free to enjoy only the things that belong to him and those he receives naturally and spontaneously. That is the ultimate meaning of morality."

"The mind can be won over if it is kept separate from things that appeal to it."

"When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi)."

"When Boredom comes, it is the time during which discovery is to be made. That is the time during which real effort (purushartha) can be made. But instead, people push it aside."

"If there is an essence to this wordly life, then it is the basis of honesty [morality]. If you have little wealth but have honesty even then you will attain peace. And if you do not have honesty but lot of wealth even then restlessness will remain within."

"Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation]."

"Happiness lies with us only. Desire for experiencing interactive pleasure is because of the association with the ignorance (of the Self). The one who does not have such association, he will 'realize' true happiness."

"God had said to listen to what five people tell you and don't hold on to your own opinion. The person who holds on to his opinion is isolated. If you insist upon it, it will harm you as well as others. This true-false is a relative truth; it is a mundane [worldly] truth. One should not insist upon it."

"Every spoken word carries great risk. Therefore, it is better to remain silent if one does not know how to talk. Talking about religion carries religious risks, talking about worldly matters, carries worldly risks. The worldly risk will go away, but religious risk is very heavy; it creates grave obstacles in regards to religion."

"There is 'Soul' even in other living beings. 'Lion', or 'deer', is the ego, but within them is the Soul. Therefore, if you take into consideration the type of ego of every living being and interact accordingly, your work will get done. A lion cannot be provoked but if you provoke a dog, it will run away."

"Money is 'limited' and people's demands are 'unlimited'."

"Tolerance is an attribute of egoism."