top of page
Quotes by Spiritual-leader

"If you walk around proudly when someone greets you with respect or says, 'welcome, welcome', you will suffer a loss, right? Here, it was the other person's duty [social obligation] to welcome you, but you shouldn't fall short. So you should immediately check your balance-sheet (of karma) to find out where you sustained a loss!"

"No one is a doer in this world. To claim, 'I am doing' is egoism. Illusion continues to prevail under the umbrella of egoism."

"Charity (Daan) means to make another living being happy, whether it is a human being or some animals, giving happiness to them, that is what is called Charity. When you give happiness to everyone, happiness will indeed come to you in its 'reaction'. If you give happiness then you immediately receive happiness just sitting at home."

"To believe the control is in your hands when it is in the hands of some other power, is indeed a wrong belief (bhranti, illusion). If one were to understand even this much, he will find a solution. When people begin to understand that the power is in the hands of something else, then the wrong belief [illusion] will go away to a little extent."

"The Celestial (Heavenly Gods) become pleased with the one who isn't hungry for fame and recognition. The whole world can be pleased with us, but because of our hunger they are not pleased with us."

"The greatest wonder of this world is the "Soul. Once It is realized (attained), everything is attained!!!"

"The entire world is surviving only due to 'beliefs', not because of 'Knowledge' (Gnan). Every human being is (living) only because of beliefs."

"What does egoism mean? It means to become blind through one's own vision. The Gnani [the enlightened one] removes the egoism."

"Worldly life is not an impediment, your obstinacies and your ignorance of the self are only the impediments."

"Whole world is not looking for religion, it is looking for its own safe side."

"The Gnani Purush [The enlightened one] always remains untouched in his worldly interactions. Everything will get resolved for us if we go to Him. He shows us what is 'correct' and what is 'incorrect'."

"Religion of the Self [Soul] is that where no difficulty or trouble arises for anyone or any living being of 'our' own accord."

"Everyone is born with the nimit (karmic evidentiary instruments). I too, am born with nimit. With this body, so and so number of tasks [work] will be done by him, such is the nimit!"

"As long as the vision is flawed, egoism is evident. Therefore, one has to get rid of the flaws."

"Don't some people say, 'You did not value me'? What value did you have at all? Go ask the ocean, 'what is my worth?' You will be swept away with one wave. The owner of many waves has swept away many a people like you! Worth is in those people who have no attachment-abhorrence."

"As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. He is only worthy of material happiness; he is worthy of a celestial life."

"If one can exactly see the world 'as it is'; if one can exactly see the 'relative' and the 'real', it is shukladhyan (contemplation as the Self, Pure Soul)."

"In the ignorant state, there is a 'limit' for good qualities, it is known as the self-pride. Self-serving pride (swa-maan) is the limit of virtues in the realm of ignorance."

"By saying 'this is wrong', one is selling (wasting away) an invaluable human life!"

"People on the worldly path, to them 'we' say, 'Practice complete honesty. If you cannot do that, then practice honesty within principle of limits. If you cannot do that and if you practice dishonesty, do it within limits. This principle is indeed what will take you further ahead."

"Things come into your memory even when you don't want them to, that is because 'pratikraman dosh' is pending (mistake for which pratikraman was not done yet)."

"One becomes all encompassing (sarvasva, the work is completed), when one can see the world as completely faultless (nirdosh)."

"What is the goal of a human being? An Indian person can truly achieve a state of the Absolute Supreme Self [Parmatma, the Lord]. To achieve one's own Absolute Supreme Self state is the ultimate goal!"

"Being a human is a great power. One can obtain everything. However, it is the greed that harasses him."

"The Right Knowledge reduces pain-and-suffering, and increases happiness. If we fall short of having acquired the Right Knowledge, the faults is ours', isn't it?"

"Anything you strive to correct, it will increasingly become wrong. So just let go of that which does not turn out right."

"Moha (illusory vision) means new things keep arising, and one indeed sees new things; and he remains engrossed in them."

"Where you don't see pure love, there is indeed no path to moksha [ultimate liberation] there. Where there is a fee, there is no pure love there!"

"Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents)."

"Without the 'applied awareness' of the Soul, 'happiness' cannot arise."

"There is endless happiness in this world, but provided one knows the science behind it! 'Science' can give happiness. You have become disillusioned; the wrong belief has set in and that is why you are unhappy. When the wrong belief leaves and the 'right belief' sets in, there is nothing but happiness."

"One has thieving intention himself, otherwise no one can ever steal from him; no one can ever rob him. One's own intention does the stealing; the thief is simply instrumental (nimit) in that. Really, the account is one's own."

"Why does one ruminate about the past? He is treating his wounded egoism."

"If you are in 'motion' than you are in a normal [moving] state, and if you are 'emotional' than you are in an agitated state."

"What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religion, or to have feeble (tamed) kashays is religion. That's all. Only these two are religion."

"Sincerity' and 'morality' is the basement of this world."

"Intellectuals cannot find the bottom (base) of the faith. It is not possible to do both together, to remain afloat and (also) measure the ocean depth at the same time."

"Where is the true religion? It is where women, men, youth, children, elderly, the illiterate and the educated are all attracted."

"How much is your sincerity, that much will be 'Our' divine grace (krupa). This is the measure of grace."

"No one can bother the one who has not interfered in the slightest with anyone. If such a person were to go into a town of robbers, the robbers will welcome him with respect and offer him food. No matter how many diamonds he would have with him, the robbers would not be able to touch them. Otherwise they would rob even the one who is accompanied by ten policemen."

"The person whose attention is in the 'pure Soul' is known as a renowned person. No one in the past had been celebrated as a famous person, they were called renowned persons. To be famous is the result of an 'above normal' state."

"The mind's nature is worldly. If someone comes late, the mind will say 'Why did you come at this wrong time?' And this will create [bondage with] an iron shackle."

"Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed."

"The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani is the protector of only the Soul and it's natural attributes."

"Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal."

"The worldly life just goes round and round; there is no end to it. If you want to bring an end to it, ask the Gnani Purush [The enlightened one], 'How long do I have to keep on wandering? I have been going round and round like the ox running the millwheel. Tell the Gnani Purush 'please bring about a resolution for me!"

"To have the inner intent to die early is artadhyan (adverse contemplation) as well as raudradhyan (wrathful contemplation) and to have the inner intent to not die is also artadhyan and raudradhyan.One should disembark when the 'station' arrives. Do not have the inner intent to die and also to not die."

"If you met the robbers and they robbed you, you should not cry. Think 'how will I go on [do progress] now?' You will get all the help you need. What does one gain by crying 'what will become of me?' Who is the one suffering, the robber or the one who was robbed? The fault is of the sufferer."

"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."

"When Boredom comes, it is the time during which discovery is to be made. That is the time during which real effort (purushartha) can be made. But instead, people push it aside."
bottom of page