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"The path people know, is not the path of liberation. It is the path of the worldly life. The path of liberation is not one of imagination. It is a pure path. Where there are no worries, no externally created problems. There is bliss of the Self (samadhi) amidst all external problems."
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"I have extremely little courage myself, much less than you; but I have found that whenever, after a long struggle, I have screwed my courage up to do something I always felt much freer & happy after it."
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Personal Development
"Don't let the inconsequential fairy tales stand in your way! You do what makes you happy, no matter what."
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Personal Development
"Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation)."
Author Name
Personal Development
"When does one qualify (for moksha)? It is when he never has any conflict in the worldly life."
Author Name
Personal Development
"This was a freedom essential to the health even of a character so little susceptible of morbid influences as that of Phoebe. The old house [with dry rot in its structure and perhaps also in its inhabitants], ...it was not good to breathe no other atmosphere that that."
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Personal Development
"And oft the blessed time foretellsWhen all men shall be free;And musical, as silver bells,Their falling chains shall be."
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Personal Development
"They can fatten me up. They can give me a full body polish, dress me up, and make me beautiful again. They can design dream weapons that come to life in my hands, but they will never again brainwash me into the necessity of using them. I no longer feel allegiance to these monsters called human beings, despite being one myself."
Author Name
Personal Development
"If God were the doer, when will there be an end?! (If) God is the creator and he made us, we become his toys, so that is the end? When will we become liberated? No one is your superior and no one is your 'underhand' (subservient to you)."
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Personal Development
"There comes a time in our life when we make ourselves a prisoner, we have to do everything possible to break ourselves free."
Author Name
Personal Development
"And for a moment, for a split second, everything else falls away, the whole pattern and order of my life, and a huge joy crests in my chest. I am no one, and I owe nothing to anybody, and my life is my own."
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Personal Development
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"There is no insistence where there is pure love. Insistence is infatuation (deep attachment)."
Love
"What is human beauty based on? It is based on how much egoism one has. Gnani Purush (the enlightened one) is without egoism so his beauty is beyond words!"
Beauty
"Wherever one has to 'do' anything, there is worldly life (sansaar) there."
Life
"There are only two things to understand in this world. First is, one's own True Self, and the other is, our faults from the past [life]. Won't these faults have to be broken?"
Self
"Moksha (ultimate liberation) means that you just have to change your vision."
Spiritual
"Whatever one does in this world, he does it out of compulsion; so it is indeed our lack of understanding when we scold someone for what they do. If you scold him, he will do it even more. (Instead) You should explain to him with love. All diseases will disappear with love. You will get pure love either from the Gnani Purush [the enlightened one] or his followers!"
Spiritual
"This world has been changing from time immemorial. But because it is "round (subject to cycle of cause-effect), one cannot find an end to it."
Change
"The mind doesn't harass you, your attachment-abhorrence harasses you!"
Emotion
"Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan)."
Knowledge
"The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep 'pure focus as the Self (Soul)' (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out."
Spiritual
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