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Theology Quotes
"The church can only defend its own space by fighting, not for space, but for the salvation of the world. Otherwise the church becomes a "religious society" that fights in its own interest and thus has ceased to be the church of God in the world."
51
"Men do not turn from God so easily. Not so easily. Deep in each man is the knowledge that something knows of his existence. Something knows, and cannot e fled nor hid from. To imagine otherwise is to imagine the unspeakable. It was never that this man ceased to believe in God. No. It was rather that he came to believe terrible things of him."
51
"The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death."
49
"You cannot end a theology class without hearing these recurrent words "maybe", "it seems to me", "perhaps", "the unique reason may be that", "my belief on this subject is that", "there are many interpretations to how", etc. All of which indicate a lack of certainty. It's not surprising in a class with the task to study the invisible god."
48
"There is no difference between ancient and modern paganism. Christianity has five gods: three that band together against one who apparently has managed to stand his ground for millennia, and a mother of god who is worshiped at the same level as the other members of the quadrinity."
48
"It may be that no religious reconciliation with the absolute totality of things is possible. Some evils, indeed, are ministerial to higher forms of good; but it may be that there are forms of evil so extreme as to enter into no good system whatsoever."
48
"Images of the Holy easily become holy images -- sacrosanct. My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself. He is the great iconoclast. Could we not almost say that this shattering is one of the marks His presence? The Incarnation is the supreme example, it leads all previous idea of the Messiah in ruins."
47
"Problems arise when (especially) theologians use such metaphorical language without realizing that that is what they are doing, and without even realizing that there is a distinction between metaphor and reality " saying something like: 'It is not important whether Jesus really fed the five thousand. What matters is what the idea of the story means to us.' Actually it is important, because millions of devout people do believe the Bible is literally true."
47
"Jesus is the only significance. Beside Jesus nothing has any significance. He alone matters."
47
"All religions are "revealed" and "inspired". After all nothing happens without the "will" of god."
44
"The best theology would need no advocates; it would prove itself."
42
"I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God. Not far behind the theological sentence, "God is generous," should come the prayerful sentence, "Thank you, God." On the heels of, "God is glorious," should come, "I adore your glory." What I have come to see is that this is the way it must be if we are feeling God's reality in our hearts as well as describing it with our heads."
41
"But if the Bible is not everywhere literally true, which parts are divinely inspired and which are merely fallible and human? As soon as we admit that there are scriptural mistakes (or concessions to the ignorance of the times), then how can the Bible be an inerrant guide to ethics and morals? Might sects and individuals now accept as authentic the parts of the Bible they like, and reject those that are inconvenient or burdensome?"
40
"If I see God as nothing more than a caricature of history or imagination I cannot do anything less than make myself my own 'god'. And once I realize that in doing so my rendition of being a 'god' is embarrassingly inferior to the very caricature I am mimicking, I quickly come to realize that maybe the only thing that can be 'god' is a God. And if that is the case, I suddenly find myself hounded by the stunning reality that God is not a caricature."
40
"The function of Theology? The recitation of the incomprehensible by the unspeakable to pick the pockets of the unthinking."
40
"So tell me, since it makes no factual difference to you and you can't prove the question either way, which story do you prefer? Which is the better story, the story with animals or the story without animals?' Mr. Okamoto: 'That's an interesting question?' Mr. Chiba: 'The story with animals.' Mr. Okamoto: 'Yes. The story with animals is the better story.' Pi Patel: 'Thank you. And so it goes with God."
39
"Everything that is wrong with this sinful world, is rooted in the selfishness of man. Rom. 8:5"
39
"The Epistle to the Romans is an extremely important synthesis of the whole theology of St. Paul."
38
"A few years ago the Deists denied the inspiration of the Bible on account of its cruelty. At the same time they worshiped what they were pleased to call the God of Nature. Now we are convinced that Nature is as cruel as the Bible; so that, if the God of Nature did not write the Bible, this God at least has caused earthquakes and pestilence and famine, and this God has allowed millions of his children to destroy one another. So that now we have arrived at the question -- not as to whether the Bible is inspired and not as to whether Jehovah is the real God, but whether there is a God or not."
38
"If love was a sin, God Himself would be in the hottest part of Hell."
37
"My theology, briefly, is that the universe was dictated but not signed."
37
"Some people's theologies come across as blatantly wrong when weighed against what is revealed in Scripture. However God has mercy on those who may be wrong but genuinely seek understanding before seeking themselves."
36
"In other words, Theology is practical: especially now. In the old days, when there was less education and discussion, perhaps it was possible to get on with a very few simple ideas about God. But it is not so now. Everyone reads, everyone hears things discussed. Consequently, if you do not listen to Theology, that will not mean that you have no ideas about God. It will mean that you have a lot of wrong ones - bad, muddled, out-of-date ideas. For a great many of the ideas about God which are trotted out as novelties to-day are simply the ones which real Theologians tried centuries ago and rejected."
35
"The God that we commonly know may be less sinister than the true God that we don't know for sure."
35
"Man has 2 common problems with God: the one is that there is evil in the world; the other is that free will is limited. The one, he is charging that the world is too evil; the other is that it is not evil enough."
34
"Every progress made by Satan and every technological breakthrough in human history occurs because God allowed it, God created Satan and God is in complete control of everything. Job 1:6-12"
34
"...since the order of the world is shaped by death, mightn't it be better for God if we refuse to believe in Him and struggle with all our might against death, without raising our eyes towards the heaven where He sits in silence?"
33
"Is God like the Greek god, Zeus, sending down lightning bolts to cause catastrophic events? Does God decree when tragic or untimely deaths occur? Does God have a list and when your time is up, you die? Is it 'God's will these events happen? On the other hand, do tragic events happen because of laws of nature or the law of averages?"
33
"All must read their so-called 'holy' book - word by word - to determine, by self, its unholy bit."
32
"Even if you believe a creator god invented the laws of physics, would you so insult him as to suggest that he might capriciously and arbitrarily violate them in order to walk on water, or turn water into wine as a cheap party trick at a wedding?"
32
"God sovereignly decreed that man should be free to exercise moral choice, and man from the beginning has fulfilled that decree by making his choice between good and evil. When he chooses to do evil, he does not thereby countervail the sovereign will of God but fulfills it, inasmuch as the eternal decree decided not which choice the man should make but that he should be free to make it. If in His absolute freedom God has willed to give man limited freedom, who is there to stay His hand or say, 'What doest thou?' Man's will is free because God is sovereign. A God less than sovereign could not bestow moral freedom upon His creatures. He would be afraid to do so."
31
"Sin always overpromises and underdelivers, while righteousness pays dividends for eternity...Nothing is more illogical than sin. It's the epitome of poor judgment. It's temporary insanity with eternal consequences. And we have no alibi, save the cross of Jesus Christ."
29
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