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Quotes by Spiritual-leader
"When a person's debt increases a lot, at first he will feel he wants to pay it all back, later he will think, 'Why give back?' That spoils from within. We should not sign from within."
10
"Merely by doing darshan of just one kashay free person, one's paap (sins; demerit karmas) get washed away! There can be no kashay-free person other than a Gnani."
10
"Everyone has excess awareness in one or two things. In everything else, he does have awareness indeed. If one has equal awareness in everything, he will indeed become a Gnani [the enlightened one]."
10
"Is it not necessary to eat? Is it not necessary to go to the toilet? They are necessary. In the same way, money is also required. Just as one does not have to think about going to the toilet; it happens automatically, in the same way, money comes without you having to think about it."
10
"Charge' means coming together of all the circumstances and 'discharge' means the circumstances get over."
10
"In a place of purity, if one does not follow the conduct of that place, there will be tremendous (karma) bondage. He will bind a life in hell!"
10
"In the worldly life, self-serving pride (swa-maan) is considered a good quality and arrogant pride (abhimaan) as a bad quality."
10
"To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth."
10
"In this world we do not have to become the doer, we have to become nimit [an instrument, one of the many scientific circumstantial evidence, not the whole and sole doer]."
10
"The worldly life just goes round and round; there is no end to it. If you want to bring an end to it, ask the Gnani Purush [The enlightened one], 'How long do I have to keep on wandering? I have been going round and round like the ox running the millwheel. Tell the Gnani Purush 'please bring about a resolution for me!"
10
"Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul)."
10
"If the outside [our outside circumstances] has become spoilt so be it, don't let the inside [our inner intent] spoil. If you don't have the money to pay off your debt, keep the intent pure within that you want to pay it off. Because you did not let the inner intent spoil, the time to pay off the debt will come."
10
"The man who is not 'sincere' to others is not 'sincere' to his own self!"
10
"The 'relative' delights the mind (manoranjan), the 'real' delights the Self (the soul, atmaranjan)."
10
"The more time you spend thinking about yourself, the more suffering you will experience."
10
"The purpose of all the major religious traditions is not to construct big temples on the outside, but to create temples of goodness and compassion inside, in our hearts."
10
"Knowledge that leads to restlessness (unsteadiness) is tremendous bondage."
10
"It is astonishing to realize that growing up actually means to become one with Existence. It means to find the whole Existence within myself, it means to discover that Existence is alive in my own heart and being. The song of a bird echoes my own inner voice, the beauty of a flower reflects my own inner beauty, a dog becomes an expression of my own unconditional love and friendship, the majestic mountains create an exstatic joy, and I discover all the shining stars of the sky within my own heart. It is to realize that the whole Existence is alive, and that the underlying thread of consciousness is God."
10
"No ideology can help to create a new worldor a new mind or a new human being --because ideological orientation itselfis the root cause of all the conflicts and all the miseries.Thought creates boundaries, thought creates divisions and thought creates prejudices; thought itself cannot bridge them. That's why all ideologies fail.Now man must learn to live without ideologiesreligious, political or otherwise. When the mind is not tethered to any ideology, it is free to move to new understandings. And in that freedom flowers all that is good and all that is beautiful."
10
"Whatever one does without the right belief (samkit - Self-realization) will lead to karmic bondage. Even when he gives to charity or shows kindness, it is all karma bondage."
10
"There is only one way to be happy in this worldly life. Relinquish 'my' and go after [help to] people."
10
"In the therapeutic process based on awareness, there exists no I" " it just exists a presence, a light, a love and a silence."
10
"Life works on strange laws of nature (Karma).One never knows when a friend turns enemy & vice-versa. Rely on your Self, self-reliance."
10
"As long as this belief, 'I am the doer' is not gone, one has not yet attained an iota of exact religion. He is still in the auspicious-inauspicious [shubh-ashubh] state."
10
"All those that don't allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn't listen to them."
9
"When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!"
9
"Love and compassion are necessities, not luxuries. Without them, humanity cannot survive."
9
"When there is no attachment-abhorrence, one is on the path of liberation [moksha]."
9
"Love makes you feel at home in existence."
9
"One with higher 'revolutions' of intellect has a higher power of understanding. He will understand before explanation becomes necessary. Laborers do not have even five 'revolutions' per minute and an intellectual has one to two thousand 'revolutions' per minute. The higher the 'revolutions, the quicker he will understand this 'Science' [Akram Vignan]."
9
"Outer relationships with a man or a woman are a mirror of the relationship between our own inner man and woman. Embracing our own inner man and woman means to understand the inner drama that happens between our male and female aspects, which manifests on the outside as relationships."
9
"The Gnani Purush [The enlightened one] always remains untouched in his worldly interactions. Everything will get resolved for us if we go to Him. He shows us what is 'correct' and what is 'incorrect'."
9
"Simply put, That Which Is - what most of us call God - is not a physical person nor a this or that spirit etc. Is the Quintessence of All That Is."
9
"Fear and hate create separation, love and joy creates belongingness and wholeness."
9
"Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. 'We' are separate and the relative self is separate from us. 'We' should play our part as a separate entity. We shouldn't get involved with those problems."
9
"The reaction of whatever you do will continue punishing you (hold you accountable). I do not have to come to punish you, says God."
9
"Where there is kashay, they are all considered heaps of parigraha (worldly possessiveness); whether one is living in the Himalayas or in a cave. Where there is absence of kashays, there is absence of possessiveness; even if one is then living in a palace!"
9
"It is possible for one to receive all the glory of the world provided there is absolutely no ill intent, within him."
9
"Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland."
9
"How is power of speech (vacchanbud) attained? It is when, not a single word is uttered to make fun of others; when not a single word is uttered for wrong selfish motives, material self-gain; when speech has not been misused; when speech has not been used to gain recognition or importance from others - that is when one's power of speech is attained."
9
"Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha)."
9
"Samyak buddhi (right intellect) is that which shows things as they are."
9
"In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: 'Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.' You have to do only this much! That is the effort [purusharth]!"
9
"By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar]."
9
"Don't calculate the world." This world is untruthful. Don't stop to do calculation, just keep on moving."
9
"The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life."
9
"To see life from the perspective of intuition is to have vision. To see life from the perspective of intuition is to see life from the perspective of wholeness. It is to understand that life is basically one and that we are part of life. While the intellect can only see the details, intuition sees the whole. To see life from the perspective of intuition is like looking at life from the summit of the mountain, whereas seeing life only from the perspective of intellect is like looking at life from the foot of the mountain. Through learning to listen to our intuition, we learn to be in contact with the Whole."
9
"Only a meditator is able to die consciously as life is an opportunity to prepare for death. Meditation is a death, a death of the ego."
9
"Attachment-abhorrence is the foundation for the worldly life and the foundation for 'Knowledge' is a state free of all attachments (vitragta)."
9
"Where one does not do planning, it is all pure 'discharge'. 'Charge' occurs where there is planning. Discharge is a natural characteristic. There is no pain in it."
9
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