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"To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth."
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"Speak clearly, if you speak at all; carve every word before you let it fall."

"Every couple of seconds out here they're honoring somebody. You've got to get dressed, go in and sit down. Invariably somebody makes a speech."

"All the words thrown on to others will eventually fall on you, so speak such pure words so that pure words will indeed fall on you."

"To actively improve the worldand change your life as well,speak all the good you know,and all the bad refuse to tell."

"He steps on stage and draws the sword of rhetoric, and when he is through, someone is lying wounded and thousands of others are either angry or consoled."
Explore more quotes by Dada Bhagwan

"Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs."

"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."

"Illusion (moha) is to take a beating and then forget, to take another beating and then forget again."

"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."

"You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses."

"This is not suitable for me- to say this is indeed madness, it is nothing but egoism. To say 'will not suit' is an offense."

"There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!"

"Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization)."

"In this world, all that which is on the outside, is also within! Faults that are seen on the outside [in other people] are the very faults that lie within [our own self]. The universe (Brahmand) that is on the outside is also within. When matters are settled with everyone on the outside, everything within will get settled. Thereafter none within will have complaints."
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