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"Samyak buddhi (right intellect) is that which shows things as they are."
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"Intellect distinguishes between the possible and the impossible; reason distinguishes between the sensible and the senseless. Even the possible can be senseless."

"A great deal of thought is only a substitute for the thoughts that the individual would really find useful at the time."

"I've been told, by various people, that I think too much. This is incorrect! The truth is that I deliberately challenge people to think more than they would like to."

"Worldly knowledge (laukik gnan) is understood through the intellect (buddhi). Knowledge of that which is beyond the world (alaukik gnan) cannot be understood through the intellect. That is understood through 'Gnan' [Knowledge of the Real Self]."

"Thought fitted thought; opinion met opinion: we coincided, in short, perfectly."

"Gods, I love it when you talk mathy to me."
Explore more quotes by Dada Bhagwan

"What is human beauty based on? It is based on how much egoism one has. Gnani Purush (the enlightened one) is without egoism so his beauty is beyond words!"

"There are only two things to understand in this world. First is, one's own True Self, and the other is, our faults from the past [life]. Won't these faults have to be broken?"

"Whatever one does in this world, he does it out of compulsion; so it is indeed our lack of understanding when we scold someone for what they do. If you scold him, he will do it even more. (Instead) You should explain to him with love. All diseases will disappear with love. You will get pure love either from the Gnani Purush [the enlightened one] or his followers!"

"This world has been changing from time immemorial. But because it is "round (subject to cycle of cause-effect), one cannot find an end to it."

"Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan)."

"The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep 'pure focus as the Self (Soul)' (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out."
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