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"In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: 'Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.' You have to do only this much! That is the effort [purusharth]!"
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!["In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: 'Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.' You have to do only this much! That is the effort [purusharth]!"](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACH5BAEAAAAALAAAAAABAAEAAAICRAEAOw==)
Exlpore more Karma quotes
"Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn't go away. True religion begins after the illusion has gone away."
"One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects."
"This whole world is functioning on the foundation of [karmic] 'effect'. God has no hand in this. People did not understand this and that is why they put this on God's head (blamed God)."
"What we do to others, we do to ourselves."
"To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn't want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the 'discharge' form. So it will continue to 'discharge' by itself."
"The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life."
"If the 'effect' is experienced, [karmic] bondage is created. If one experiences the 'effects' alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky."
"I'm a true believer in karma. You get what you give, whether it's bad or good."
"Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, 'I did samayik (introspective meditation).' He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship."
"Karma does never return to punish. Its role is to assist with solving what has been left uncompleted. It always returns to you, when you are strong enough to look at it. You never are asked to deal with more than you can handle. So relax and accept what is being offered to you. Accept it as a gift of love."
Explore more quotes by Dada Bhagwan
"All day long, one continues to suffer sweet or bitter fruits. This life has been attained for the purpose of experiencing!"
"The value is not in the art, whether there are more artists or less artists, the value depends on it."
"Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn't go away. True religion begins after the illusion has gone away."
"What is the difference between disrespect (avinay) and despise (viradhana)? Disrespect (avinay) means one shows lack of respect and to despise (viradhana) means one becomes an adversary (opponent)."
"Egoism and Money [Goddess of wealth; Lakshmi] are very much at odds [have great enmity]. There should be just enough egoism to accomplish one's work. Beyond that, any expanded egoism and money have great enmity. Money (Lakshmi) stays away from it."
"Where there is religion (religious following), there are no worries and where there are worries, there is no religion there."
"Where there is even a trace of etiquette, there is no religion of moksha [ultimate liberation] there, nor any other religion. Religion is to be found in naturalness (saahajeekta)."
"Where is the true religion? It is where women, men, youth, children, elderly, the illiterate and the educated are all attracted."
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