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"Charge' means coming together of all the circumstances and 'discharge' means the circumstances get over."
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"There is no God in Buddha's teachings. There is no religious ritual in Buddha's teachings. All that there is, is simple "Karma or "Work " that is the "Dhamma or "Duty or "Religion he preached."
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Personal Development

"Charge' means coming together of all the circumstances and 'discharge' means the circumstances get over."
Author Name
Personal Development

"In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: 'Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.' You have to do only this much! That is the effort [purusharth]!"
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Personal Development

"You pay for what you get, you own what you pay for... and sooner or later whatever you own comes back home to you."
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Personal Development

"Stop blaming others for the pains and sufferings you have. They are because of you, your karma, and your own disposition."
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Personal Development

"Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha)."
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Personal Development

"I don't believe in karma."
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Personal Development

"Whatever you are putting out into the universe is going to be returned unto you and have a direct correlation to what you are getting back. In many ways, you are a magnet and manifest accordingly."
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Personal Development

"If you do not believe in reincarnation then the word "prarabdh (karma effect) should not be present in your vocabulary. Christian, Muslim, and other religion's language is complete, but the belief is incomplete. Fortune, contrivance, lucky, unlucky " where did they get all that from? This is all a connection from the past life."
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Personal Development

"Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma)."
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Personal Development
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"No one in this world is your boss! Yet people walk around with a perplexed look, thinking 'someone will take away my things!' Hey, you are the owner of the whole universe. Who can take away what is yours?"
Freedom

"The worldly life just goes round and round; there is no end to it. If you want to bring an end to it, ask the Gnani Purush [The enlightened one], 'How long do I have to keep on wandering? I have been going round and round like the ox running the millwheel. Tell the Gnani Purush 'please bring about a resolution for me!"
Liberation

"Egoism and Money [Goddess of wealth; Lakshmi] are very much at odds [have great enmity]. There should be just enough egoism to accomplish one's work. Beyond that, any expanded egoism and money have great enmity. Money (Lakshmi) stays away from it."
Money

"The higher one sits, the greater the fear of fall."
Fear

"Without 'Gnan' (True Knowledge of the Self), desire(s) will not go away."
Desire

"If you are only 'moral' or only 'sincere', even then you will go to moksha!"
Morality

"Who is considered a person [vyakti]? The one who has manifested (expressed) a little in the embodied self [vyakt] can be known as a person [vyakti]. If he is manifested (expressed) completely, he is known as a special person."
Identity

"How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas."
Philosophy

"If you become angry with someone today, it is a discharge kashaya (karma effect of anger-pride-deceit-greed). But in that [discharge karma] your intent is for it, which "charges a [new] karmic seed."
Anger

"Where there is no Sachchidanand [sat-chit-anand, eternal knowledge and vision leading to bliss], there is night (darkness)."
Enlightenment
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