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Dada Bhagwan

"Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland."

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"Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland."

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"Poverty becomes a marvellously beautiful thing when the mindis free of society. One must become poor inwardly for then there isno seeking, no asking, no desire, no - nothing! It is only this inwardpoverty that can see the truth of a life in which there is no conflict at all."

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"Vitarags [the enlightened one] do not have a desire for giving or receiving charity. They are in the state of 'shuddh upyog' [pure awareness of pure soul]."

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"You loved people and you came to depend on their being there. but people died or changed or went away and it hurt too much. The only way to avoid that poin was not to love anyone, and not to let anyone get too close or too important. The secret of not being hurt like this again, I decided, was never depending on anyone, never needing, never loving.It is the last dream of children, to be forever untouched."

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"Sit still with me in the shade of these green trees, which have no weightier thought than the withering of their leaves when autumn arrives, or the stretching of their many stiff fingers into the cold sky of the passing winter. Sit still with me and meditate on how useless effort is, how alien the will, and on how our very meditation is no more useful than effort, and no more our own than the will. Meditate too on how a life that wants nothing can have no weight in the flux of things, but a life the wants everything can likewise have no weight in the flux of things, since it cannot obtain everything, and to obtain less than everything is not worthy of souls that seek the truth."

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Dada Bhagwan
"What is the discovery of the Vitarags, the fully enlightened Ones? It is: 'the slightest violence is the sign of losing. Even the slightest negative thought about someone is the sign of losing. God resides in every living being; how can this hidden fact be known? The Vitarags have called the elemental Self (the Soul), the most hidden element."
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Dada Bhagwan
"What spreads the stench of bad conduct? It is the egoism and other 'flaws'."
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Dada Bhagwan
"The ego dies and the ego lives, but people say that 'I died'. That which takes birth and dies is the ego, and the Soul is in the same place (is always intact). Even Pudgal (the atoms that were charged; which are being discharged in the form of mind, body, speech) is in the same place. The issue is only of the ego in the middle."
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Dada Bhagwan
"What is the sign of the person residing in his own Self as Pure Soul? Vitaragta [a state of freedom from all worldly attachments]!"
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Dada Bhagwan
"Keep one goal only and that is 'to know thy Self [Soul]'. Do not be insistent about 'I want to do this and do that'. Whatever happens, at whatever time, is correct."
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Dada Bhagwan
"Our talk is right and the other person's talk is wrong, however if a conflict occurs, then it is wrong."
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Dada Bhagwan
"The scriptures are the instruments and how to use these instruments is a science itself. One goes wandering around for infinite lives because he doesn't have the knowledge of this science!"
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Dada Bhagwan
"The Soul that sits within is ready to give everything, but not even for a moment has one had the faith 'I won't ever have any problems'. If this faith is ever established, there will be no problems. All this is like the priest saying, 'God is asleep'. Would God ever sleep? But then one loses all confidence. God is constantly aware and resides within. It is possible to attain whatever energies you want by asking for them."
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Dada Bhagwan
"As long as the egoism is alive, 'my-ness' remains within the self."
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Dada Bhagwan
"What is the nature of the worldly life (sansar)? God lives in every living being of the world, that means if you oppress any living being or cause misery to them, then adharma (unrighteousness, irreligion) will occur. The result (effect) of adharma will be against your desires and the result of dharma (righteousness, religion) will be favorable to your desires."
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