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Quotes by Spiritual-leader
!["People in the world ask for forgiveness, but [true] 'pratikraman' does not happen by doing that. That is like when people casually say 'sorry' or 'thank you'. There is no significance in that; the significance is of 'alochana-pratikraman-pratyakhyan' (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively)."](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACH5BAEAAAAALAAAAAABAAEAAAICRAEAOw==)
"People in the world ask for forgiveness, but [true] 'pratikraman' does not happen by doing that. That is like when people casually say 'sorry' or 'thank you'. There is no significance in that; the significance is of 'alochana-pratikraman-pratyakhyan' (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively)."
59
"Your pride will be uprooted when a person who insults you appears to be your benefactor. The person who insults should be considered a benefactor, instead people get depressed when they are insulted."
55
"Flaw laden intellect shows faults in others. If you deviate even slightly in the wrong direction, you will see everyone at fault."
48
"God of blind believers is most likely to be cock-eyed."
46
"A totally new kind of education is needed in the world. The person who is born to be a poet is proving himself stupid in mathematics and the person who could have been a great mathematician is just cramming history and feeling lost. Everything is topsy-turvy because education is not according to your nature: it does not pay any respect to the individual. It forces everybody into a certain pattern."
45
"One has thieving intention himself, otherwise no one can ever steal from him; no one can ever rob him. One's own intention does the stealing; the thief is simply instrumental (nimit) in that. Really, the account is one's own."
45
"Love is not an emotion. It is your very existence."
41
"If I bad mouth the Truth, and nothing but the Absolute Truth, then, kick my butt. Otherwise, ye of bad faith, keep your stupid trap shut."
40
"Any given day is a second chance, after yesterday. Make the best of it today."
39
"Intent of complete surrender (devotion) is worship itself. Complete surrender with (full understanding and real) knowledge is a very high level of worship. Even the surrender done with relative knowledge (ignorance of one's own real self) can be called worship."
38
"The path of love is not a tedious path. It's a path of joy. It's a path of singing and dancing."
38
"Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances are without inner-intent and you are with inner-intent. To make the circumstances favorable is our job. Unfavorable circumstances are indeed favorable. One feels exhausted going up the stairs, and yet why does he climb them? There is the inner-intent that he will be able to go up; he will be able to take advantage of what is up there; that is why!"
38
"Please believe me. I've nothing against you personally. It's just that I laugh at all jokes."
37
"When we say "transformation," it means that nothing of the old has remained. Something totally new has flowered within you. Now you look at a rose plant that is full of thorns. Springtime came and rose flowers burst out - it is a transformation. The thorns are still there - there are more thorns than flowers - but we do not call it a thorn plant. We call it a rose plant because of that single rose. Everyone's attention goes more towards that single rose than a hundred thorns that are on the plant, isn't it? So all the thorns in you, maybe you cannot remove them right now, but if one rose flower blossoms, everyone is willing to overlook those things."
36
"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
36
"Anger-pride-deceit-greed; they are the ones giving you pain and only they are your enemies. There is no other enemy out there. There is only a nimit (evidentiary doer) outside. Wrong vision makes you accuse the nimit. When you attain the right belief (samkit), know that you have found the solution."
36
"Today is a gift from God - that is why it is called the present."
35
"Pure-chit itself is the Absolute Supreme Soul (parmatma)."
35
"Nothing in the world can bother you as much as your own mind, I tell you. In fact, others seem to be bothering you, but it is not other, it is your own mind."
35
"We always live in the tommorow,which never comes and which cannot come; it is impossible. That which comes always is today, and we go on sacrificing today for tommorow,which is nowhere. The mind goes on thinking of the past,which you have destroyed,which you have sacrificed for something that has not come. And then it goes on postponing for further tommorows."
35
"Spontaneous and natural (sahajik) speech means there is not an iota of ego in it."
35
"Tolerance is an attribute of egoism."
35
"Acceptance of ignorance (of reality) is the true knowledge path."
35
"Illusion (moha) is to take a beating and then forget, to take another beating and then forget again."
34
"Advice should only be given when it is sought, otherwise our own worthiness gets assessed."
34
"Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct."
34
"Illusory attachment (moha) is indeed what will keep on biting you until the point of your demise!"
33
"What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!"
33
"The demarcation between a positive and a negative desire or action is not whether it gives you a immediate feeling of satisfaction but whether it ultimately results in positive or negative consequences."
33
"Compassion is not religious business, it is human business, it is not luxury, it is essential for our own peace and mental stability, it is essential for human survival."
33
"Things do not descend upon anything that is not ready to receive them."
33
"War is massacre. It is 100 per cent negative."
33
"Generosity is the most natural outward expression of an inner attitude of compassion and loving-kindness."
33
"There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul]."
33
"The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time."
33
"Open your arms to CHANGEbut don't let go of your VALUES."
32
"To conceal an action is deceit. Even the husband is not aware of the deceit [by wife]. Lying is also deceit."
32
"When one conducts himself in the wrong direction, he goes downward and his conduct in the right direction will take him upward!"
32
"Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed."
32
"When there is not a trace of worldly love that is called 'absolute ultimate love' [paramarth prem]!"
32
"Do your best, then put your feet on the table, and to God leave the rest."
32
"In utter humility, bow to What Is. And in time, crying one's guts out, howling, bowing to IT, "knowing" comes. As a gift of the Divine."
32
"If you can, help others; if you cannot do that, at least do not harm them."
32
"People think that those who commit suicide are against life-they are not. They are too lusty for life, they have great lust for life; and because life is not fulfilling their lust, in anger, in despair, they destroy themselves."
32
"This world is not at fault, the world is beautiful. If your understanding is wrong, what can the world do?"
32
"Gnani (The Enlightened one) means without Ego."
31
"Teachers can be a living example to their students. Not that teachers should look for students to idealize them. One who is worth idealizing does not care whether others idealize them or not. Everyone needs to see that you not only teach human values but you live them. It is unavoidable sometimes you will be idealized -- it is better for children to have a role model, or goal, because then the worshipful quality in them can dawn."
31
"On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. ... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be. ~ 14th Dalai Lama in his talk to the Society for Neuroscience in 2005 in Washington."
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