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Dada Bhagwan

"Spontaneous and natural (sahajik) speech means there is not an iota of ego in it."

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"Spontaneous and natural (sahajik) speech means there is not an iota of ego in it."

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Amber Hurdle

"A tongue is about the size of a bullet, but much more fierce and powerful."

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Amber Hurdle

"I never gossip - but after all, a tongue is given one to speak with, and I'm not deaf mute.That you most certainly are not. A tongue, Henet, may sometimes be a weapon. A tongue may cause a death - may cause more than one death. I hope your tongue, Henet, has not caused a death."

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Amber Hurdle

"A bad word triggers another in your opponent. Be ready to reap what you plant."

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Amber Hurdle

"Speak clearly, if you speak at all; carve every word before you let it fall."

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Amber Hurdle

"You can not control the thought, but you can control the tongue."

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Amber Hurdle

"An evening like this would be empty without some reference to [politics] so let's just think of this as empty."

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Amber Hurdle

"People think that whatever comes out of the mouth of a wise man is the choicest gem, sometime it's utter stupidity and rubbish."

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Amber Hurdle

"You can edit what you write. Why not edit what you say? If it hurts somebody, you can still offer an apology or withdraw your statements."

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Amber Hurdle

"The words walked right out of my mouth."

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Amber Hurdle

"Your mouth is not given to you for feeding alone it is given to you to programme events and circumstance around you."

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Dada Bhagwan
"Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs."
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Dada Bhagwan
"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
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Dada Bhagwan
"Illusion (moha) is to take a beating and then forget, to take another beating and then forget again."
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Dada Bhagwan
"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."
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Dada Bhagwan
"You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses."
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Dada Bhagwan
"This is not suitable for me- to say this is indeed madness, it is nothing but egoism. To say 'will not suit' is an offense."
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Dada Bhagwan
"There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!"
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Dada Bhagwan
"Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization)."
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Dada Bhagwan
"Worldly relationships are not true [are not real] it is a 'business arrangement'."
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Dada Bhagwan
"In this world, all that which is on the outside, is also within! Faults that are seen on the outside [in other people] are the very faults that lie within [our own self]. The universe (Brahmand) that is on the outside is also within. When matters are settled with everyone on the outside, everything within will get settled. Thereafter none within will have complaints."
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