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"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."
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"And I have to say, books haven't helped much with all this. Because whenever you read anything about love, whenever anyone tries to define it, there's always a state or an abstract noun, and I try to think of it like that. But actually, love is, Well, it's just you. And when you go, it's gone. Nothing abstract about it."

"Why be seduced by something as small as a front door in another country? Why fall in love with a place because it has trams and its people seldom have curtains in their homes? However absurd the intense reactions provoked by such small (and mute) foreign elements may seem, the pattern is at least familiar from our personal lives. There, too, we may find ourselves anchoring emotions of love on the way a person butters his or her bread, or recoiling at his or her taste in shoes. To condemn ourselves for these minute concerns is to ignore how rich in meaning details may be."

"Books so special and rare and yours that advertising your affection feels like a betrayal."

"Of course, the self-righteous demand and expectation for love, and exactly how it should be expressed, is not the most streamlined method for producing it in another for you. That is, it does not compel or create the love itself. You're neither loving nor producing that which would compel the love toward you. You're compressed between them both and incapable of accepting either. And rightly so. Which then accelerates the accumulating suffering."

"What is attraction (akarshan) in this world? It is open fire and one should be aware of it. Attraction is the open fire. The root of illusory attachment (moha) is indeed attraction."

"You can't keep her.I know that. But I'm not ready to give her up just yet."

"Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence."

"All the so-called philosophical notion of "love without attachment or "detached love are biologically non-existent on this planet. We humans are biologically designed through millions of years of evolution to grow attachment. Love cannot survive without attachment."

"If a person were to get stuck in attachment induced entrancement for any worldly thing for just one hour, then it will last for a hundred years! Because of pleasure resulting effects and intents of engrossment, an indulging bad habit will last one day of Brahma (many many years), therefore it is not worth focusing our awareness anywhere (other than our true self, pure soul)."

"The rose I gave you was an emblem of myheart, ' said she; 'would you take it away andleave me here alone?' 'Would you give me your hand too, if I askedit?' 'Have I not said enough?"
Explore more quotes by Dada Bhagwan

"Nothing can be attained until all supports other than those of the pure Soul have been eliminated."

"Things that you have remained 'sincere' to, those many things you have won. The world has to be won; only then will it let you go to moksha!"

"People make you retract spoken words but they do not understand [know] that speech is a record, so how can anyone retract it?"

"The whole world can be explained in just one sentence. 'What is being discharged (visarjan) is old and what is being charged (sarjan) is new'. If someone is discharging bad behavior but at the same time, has learned from the 'Gnani Purush' [the enlightened one]; he would be charging a higher life form!"

"Gnani Purush' (the enlightened one) is considered to be the owner of the whole universe. And yet, there is not the slightest egoism in Him. Where there is no authority, there is egoism and where there is authority, there is no egoism. This is the wonder of 'Gnani Purush!' 'Gnani Purush' is the manifest light."

"Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents)."

"It is the body-complex that eats and one just does the egoism of 'I ate.' He is not aware that there is another entity. One simply takes on the suffering of another."

"As long as man has pride, he will appear unattractive and no one will be attracted to him. He may have a handsome face, his pride makes him unattractive."
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