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"Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances are without inner-intent and you are with inner-intent. To make the circumstances favorable is our job. Unfavorable circumstances are indeed favorable. One feels exhausted going up the stairs, and yet why does he climb them? There is the inner-intent that he will be able to go up; he will be able to take advantage of what is up there; that is why!"
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"We continuously make promises and create agreements with ourselves and others. Some of these agreements are mutually beneficial. However, when you realize that things you agreed to in the past are no longer helpful, possible, or relevant, renegotiate. Be invested enough in your situations or relationships for renegotiation to take place."

"Great leadership involves three things. The ability to realize when you are wrong, a willingness to learn from it, and an eagerness to change course if necessary."

"To emend one's thinking constantly is a desirable practice, and one I often engage in--sometimes to the point of being almost schizophrenic. But there are cases where one should not parade changes just to prove one is up to date. In the field of ideas, as much as in other fields, monogamy is not necessarily a sign of absence of libido."

"Travelers, there is no path, paths are made by walking."

"Settling into a new country is like getting used to a new pair of shoes. At first they pinch a little, but you like the way they look, so you carry on. The longer you have them, the more comfortable they become. Until one day without realizing it you reach a glorious plateau. Wearing those shoes is like wearing no shoes at all. The more scuffed they get, the more you love them and the more you can't imagine life without them."

"If you want your tree to produce plenty o' fruit, you've got to cut it back from time to time. Same thing with your neural cells. Some people might call it brain damage. I call it prunin'."

"She was not vain enough to work her will against the world. But she could use the things the world had given her."

"There are no conditions to which a man cannot become accustomed."

"To get others to come into our ways of thinking, we must go over to theirs; and it is necessary to follow, in order to lead."

"There are two ways of meeting difficulties: you alter the difficulties or you alter yourself meeting them."
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"Things that you have remained 'sincere' to, those many things you have won. The world has to be won; only then will it let you go to moksha!"

"The whole world can be explained in just one sentence. 'What is being discharged (visarjan) is old and what is being charged (sarjan) is new'. If someone is discharging bad behavior but at the same time, has learned from the 'Gnani Purush' [the enlightened one]; he would be charging a higher life form!"

"Gnani Purush' (the enlightened one) is considered to be the owner of the whole universe. And yet, there is not the slightest egoism in Him. Where there is no authority, there is egoism and where there is authority, there is no egoism. This is the wonder of 'Gnani Purush!' 'Gnani Purush' is the manifest light."

"Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents)."

"It is the body-complex that eats and one just does the egoism of 'I ate.' He is not aware that there is another entity. One simply takes on the suffering of another."

"As long as man has pride, he will appear unattractive and no one will be attracted to him. He may have a handsome face, his pride makes him unattractive."

"The bigger the 'flat' [apartment], the harder one has to work. If the 'flat' is worth six hundred thousand, then he has to work six times as hard. If it is three hundred thousand, he has to work three times over. One simply has to keep on working hard, doesn't he?"

"The knowledge, which makes you 'emotional', is worldly awareness. True awareness does not make you 'emotional'."

"Things come into your memory even when you don't want them to, that is because 'pratikraman dosh' is pending (mistake for which pratikraman was not done yet)."
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