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Theology Quotes
"The Reality of the Creator God of Christianity blatantly reveals itself in His majestic handy-work."
28
"The proper biblical understanding of sin is much more radical and far-reaching. It can never be used as a weapon, because it will recoil on anyone who tries to deploy it that way."
27
"Heav'n from all creatures hides the book of Fate, All but the page prescrib'd, their present state; From brutes what men, from men what spirits know: Or who could suffer Being here below? The lamb thy riot dooms to bleed to-day, Had he thy Reason, would he skip and play? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood. Oh blindness to the future! kindly giv'n, That each may fill the circle mark'd by Heav'n; Who sees with equal eye, as God of all, A hero perish, or a sparrow fall."
27
"There is only one theology, but there are many theologians."
26
"We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may then pour ourselves out for others."
26
"O my soul, is not this enough? Dost thou need more strength than the omnipotence of the United Trinity? Dost thou want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest in the influences of the Spirit?"
25
"The causes of this distribution I do not know; but from our present point of view it ought to be clear that the real problem is not why some humble pious believing people suffer, but why some do not. Our Lord Himself, it will be remembered, explained the salvation of those who are fortunate in this world only by referring to the unsearchable omnipotence of God."
25
"Why do some persons 'find' God in a way that others do not? Why does God manifest His Presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience? Of course the will of God is the same for all. He has no favorites within His household. All He has ever done for any of His children He will do for all of His children. The difference lies not with God but with us."
25
"God split himself into a myriad parts that he might have friends. This may not be true, but it sounds good-and is no sillier than any other theology."
22
"Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God."
21
"The temptation of Christ was harder, unspeakably harder, than the temptation of Adam; for Adam carried nothing in himself which could have given the tempter a claim and power over him. But Christ bore in himself the whole burden of the flesh, under the curse, under condemnation; and yet his temptation was henceforth to bring help and salvation to all flesh."
19
"Swamp Thing, in Hell: 'Demon...How...could God...allow such a place?Etrigan: Think you God built this place, wishing man ill and not lusts uncontrolled or swords unsheathed?Not God, my friend. The truth's more hideous still: These halls were carved by men while yet they breathed.God is no parent or policeman grim dispensing treats or punishments to all.Each soul climbs or descends by its own whim. He mourns, but He cannot prevent their fall.We suffer as we choose. Nothing's amiss. All torments are deserved..."
19
"To ask when the kingdom of God will come is to be religious."
18
"It is not that God's help and presence must still be proved in our life; rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, in God's Son Jesus Christ, than to discover what God intends for us today. The fact that Jesus Christ died is more important than the fact that I will die. And the fact that Jesus Christ was raised from the dead is the sole ground of my hope that I, too, will be raised on the day of judgment."
17
"Justification is the new creation of the new man, and sanctification his preservation until the day of Jesus Christ."
17
"When you find that a theology has nothing more to offer than what the world already offers, then that theology as a theology is impractical, and therefore, useless."
16
"I have a serious question.""I will give a serious answer.""Can a god be killed?"The humor drained from Roman's face. "Well, that depends on if you're a pantheist or a Marxist.""What's the difference?""The first believes that divinity is the universe. The two are synonymous and nonexistent without each other. The second believes in anthropocentrism, seeing man in the center of the universe, and god as just an invention of human conscience. Of course, if you follow Nietzsche, you can kill God just by thinking about him."
15
"Many of your relationship problems are not really relationship problems. They're personal problems that spill over into relationships."
14
"Why did God do it? or is there really a Devil who led to the Fall? Souls in Heaven said "We want to try mortal existence, O God, Lucifer said it's great!"-Bang, down we fall, to this, to concentration camps, gas ovens, barbed wire, atom bombs, television murders, Bolivian starvation, thieves in silk, thieves in neckties, thieves in office, paper shufflers, bureaucrats, insult, rage, dismay, horror, terrified nightmares, secret death of hangovers, cancer, ulcers, strangulation, pus, old age, old age homes, canes, puffed flesh, dropped teeth, stink, tears, and goodbye. Somebody else write it, I dont know how."
14
"If God created the universe, there was a time when he commenced to create. Back of that commencement there must have been an eternity. In that eternity what was this God doing? He certainly did not think. There was nothing to think about. He did not remember. Nothing had ever happened. What did he do? Can you imagine anything more absurd than an infinite intelligence in infinite nothing wasting an eternity?"
14
"Cheap grace is the deadly enemy of our church. We are fighting today for costly grace."
14
"It is a wicked sophistry to justify the worldliness of the Church by the cross of Christ."
14
"The Bible says he was raised not just after the blood-shedding, but by it. This means that what the death of Christ accomplished was so full and so prefect that the resurrection was the reward and vindication of Christ's achievement in death."
13
"In all of knowable reality, God is unique. He is knowable not like the multiplication table or the table of elements; he alone is knowable as the one totally in control of being known. He is not at the disposal of the human mind. He is known when he wills to be known. Yet he is known in and through created reality, which is known naturally. Therefore the glory of God is exalted most not when we know God apart from observation and reading and study, but when we know God as a result of his free and gracious self-revelation in and through our earnest observation of and meditation on his work and Word in history."
13
"Law existed before grace and mercy. The law is static it cannot save. Inside of time only grace and mercy can save. It is not the job of the intellect to tame the passions of the heart, that is the job of the spirit. Emotion is deep and highly nuanced, it cannot be described by any mathematical equation. Dynamic problems require dynamic solutions."
12
"The study of theology, as it stands in Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authorities; it has no data; it can demonstrate nothing; and it admits of no conclusion. Not anything can be studied as a science, without our being in possession of the principles upon which it is founded; and as this is the case with Christian theology, it is therefore the study of nothing."
12
"The being called God...bears every mark of a veil woven by philosophical conceit, to hide the ignorance of philosophers even from themselves. They borrow the threads of its texture from the anthropomorphism of the vulgar."
11
"We would do our theology better if more was at stake in what we said."
11
"God's M.O., he reflected, is to transmute evil into good. If He is active here, He is doing that now, although our eyes can't perceive it; the process lies hidden beneath the surface of reality, and emerges only later. To, perhaps, our waiting heirs. Paltry people who will not know the dreadful war we've gone through, and the losses we took, unless in some footnote in a minor history book they catch a notion. Some brief mention. With no list of the fallen."
11
"We are torn out of our own existence and set down in the midst of the holy history of God on earth. There God dealt with us, and there he still deals with us, our needs and our sins, in judgment and grace."
10
"You and I are, by birth, by nature, and by choice, inwardly depraved, which is to say that we are entirely corrupt. That's not to say that we have no good in us; we do. However, anything good in us has been tainted with evil. It touches everything. Without the redeeming power of Christ we cannot halt our own moral slide."
10
"Assured of your salvation by the unique grace of our Lord Jesus Christ' is the heartbeat of the gospel, joyful liberation from fear of the Final Outcome, a summons to self - acceptance, and freedom for a life of compassion toward others."
9
"Those who wish even to focus on the problem of a Christian ethic are faced with an outrageous demand-from the outset they must give up, as inappropriate to this topic, the very two questions that led them to deal with the ethical problem: 'How can I be good?' and 'How can I do something good?' Instead they must ask the wholly other, completely different question: 'What is the will of God?"
9
"Jesus was trying to present value of a life of vulnerability in which one would have practical and needed experience of the same. It would be a life without baggage, so one would learn to accept others and their culture instead of always carrying along our own country's assumptions and calling them the Gospel."
9
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