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"Long before man traveled into space, rabbis debated how one would observe Shabbat there-not because they anticipated space travel but because Buddhists strive to live with questions and Jews would rather die."
"Between any two beings there is a unique, uncrossable distance, an unenterable sanctuary. Sometimes it takes the shape of aloneness. Sometimes it takes the shape of love."
"The choice-obsessed modern West is probably more accommodating to individuals who choose to eat differently than any other culture has ever been, but ironically, the utterly unselective omnivore - "I'm easy; I'll eat anything - can appear more socially sensitive than the individual who tries to eat in a way that is good for society. Food choices are determined by many factors, but reason (even consciousness) is not generally high on the list."
"Weeks passed like boats waiting to sail into the starless dawn, we were full of aimless endless darkness."
"There is no way to communicate to a dog that one is sorry that we live in the world but it is the only place that one can live. Or maybe there is no way not to communicate that."
"And how can you say I love you to someone you love? I rolled onto my side and fell asleep next to her. Here is the point of everything I have been trying to tell you, Oskar. It's always necessary."
"We are breeding creatures incapable of surviving in any place other than the most artificial settings. We have focused the awesome power of modern genetic knowledge to bring into being animals that suffer more."
"I am not sad, he would repeat to himself over and over, I am not sad. As if he might one day convince himself. Or fool himself. Or convince others-the only thing worse than being sad is for others to know that you are sad. I am not sad. I am not sad. Because his life had unlimited potential for happiness, insofar as it was an empty white room. He would fall asleep with his heart at the foot of his bed, like some domesticated animal that was no part of him at all. And each morning he would wake with it again in the cupboard of his rib cage, having become a little heavier, a little weaker, but still pumping. And by the midafternoon he was again overcome with the desire to be somewhere else, someone else, someone else somewhere else. I am not sad."
"Our response to the factory farm is ultimately a test of how we respond to the powerless, to the most distant, to the voiceless - it is a test of how we act when no one is forcing us to act one way or another. Consistency is not required, but engagement with the problem is."
"I remembered my mother's speech at my wedding. "In sickness and in sickness. That is what I wish for you. Don't seek or expect miracles. There are no miracles. Not anymore. And there are no cures for the hurt that hurts most. There is only the medicine of believing each other's pain, and being present for it." Who will believe my pain? Who will be present for it?"
"We need a better way to talk about eating animals. We need a way that brings meat to the center of public discussion in the same way it is often at the center of our plates. This doesn't require that we pretend we are going to have a collective agreement. However strong our intuitions are about what's right for us personally and even about what's right for others, we all know in advance that our positions will clash with those of our neighbors. What do we do with that most inevitable reality? Drop the conversation, or find a way to reframe it?"
"Before child labor laws, there were businesses that treated their ten-year-old employees well. society didn't ban child labor because it's impossible to imagine children working in a good environment, but because when you give that much power to businesses over powerless individuals, it's corrupting. When we walk around thinking we have a greater right to eat an animal than the animal has a right to live without suffering, it's corrupting."
"Did she feel pity for me, did she want me to suffer?The next morning she led me to the coat closet, which faces the living room, she went in with me, we were in there all day, although she knew he wouldn't come until the afternoon, it was too small, we needed more space between us, we needed Nothing Places, she said "This is what it's felt like, except you weren't here. We looked at each other in silence for hours."
"In the struggle between yourself and the world, side with the world."
"Why are you leaving me?He wrote, I do not know how to live.I do not know either but I am trying.I do not know how to try.There were some things I wanted to tell him. But I knew they would hurt him. So i buried them and let them hurt me."
"Perhaps in the back of our minds we already understand, without all the science I've discussed, that something terribly wrong is happening. Our sustenance now comes from misery. We know that if someone offers to show us a film on how our meat is produced, it will be a horror film. We perhaps know more than we care to admit, keeping it down in the dark places of our memory-- disavowed. When we eat factory-farmed meat we live, literally, on tortured flesh. Increasingly, that tortured flesh is becoming our own."
"Sometimes people who seem good end up being not as good as you might have hoped, you know?"
"Today, it isn't unusual for meat to travel almost halfway around the globe to reach your supermarket. The average distance our meat travels hovers arounf fifteen hundred miles."
"The mistakes I've made are dead to me. But I can't take back the things I never did."
"I wanted to tell her everything, maybe if I'd been able to, we could have lived differently, maybe I'd be there with you now instead of here. Maybe... if I'd said, 'I'm so afraid of losing something I love that I refuse to love anything,' maybe that would have made the impossible possible. Maybe, but I couldn't do it, I had buried too much too deeply inside me. And here I am, instead of there."
"Just how common do such savageries have to be for a decent person to be unable to overlook them? If you knew that one in one thousand food animals suffered actions like those described above, would you continue to eat animals? One in one hundred? One in ten?"
"A simple trick from the backyard astronomer: if you are having trouble seeing something, look slightly away from it. The most light-sensitive parts of our eyes (those we need to see dim objects) are on the edges of the region we normally use for focusing. Eating animals has an invisible quality. Thinking about dogs, and their relationship to the animals we eat, is one way of looking askance and making something invisible visible."
"This brings me back to the image of Kafka standing before a fish in the Berlin aquarium, a fish on which his gaze fell in a newly found peace after he decided not to eat animals. Kafka recognized that fish as a member of his invisible family- not as his equal, of course, but as another being that was his concern."
"I realized that your mother couldn't see the emptiness, she couldn't see anything...All of the words I'd written to her over all of those years, had I never said anything to hear at all?"
"As we drove, I imagined we were standing still and the world was coming toward us."
"The dream thatwe are our fathers. I walked to the Brod,41without knowing why, and looked intomy reflection in the water. I couldn't lookaway. What was the image that pulled mein after it? What was it that I loved? Andthen I recognized it. So simple. In thewater I saw my father's face, and that facesaw the face of its father, and so on, and soon, reflecting backward to the beginningof time, to the face of God, in whoseimage we were created. We burned withlove for ourselves, all of us, starters ofthe fire we suffered-our love was the afflictionfor which only our love was thecure . . ."
"You are the only one who has understood even a whisper of me, and I will tell you that I am the only person who has understood even a whisper of you."
"When we lift our forks, we hang our hats somewhere. We set ourselves in one relationship or another to farmed animals, farm-workers, national economies, and global markets. Not making a decision--eating 'like everyone else'--is to make the easiest decision, a decision that is increasingly problematic."
"What is suffering? I'm not sure what it is, but I know that suffering is the name we give to the origin of all the sighs, screams, and groans - small and large, crude and multifaceted - that concern us. The word defines our gaze even more than what we are looking at."
"Whether we change our lives or do nothing, we have responded. To do nothing is to do something."
"Young friends, whose string-and-tin-can phone extended from island to island, had to pay out more and more string, as if letting kites go higher and higher. They had more and more to tell each other, and less and less string. The boy asked the girl to say "I love you" into her can, giving her no further explanation. And she didn't ask for any, or say "That's silly," or "We're too young for love," or even suggest that she was saying "I love you" because he asked her to. Instead she said, "I love you." The words traveled through the long, long string. The boy covered his can with a lid, removed it from the string, and put her love for him on a shelf in his closet. Of course, he never could open the can, because then he would lose its contents. It was enough just to know it was there."
"Anyone who believes that a second is faster than a decade did not live life."
"Elsewhere the paper notes that vegetarians and vegans (including athletes) 'meet and exceed requirements' for protein. And, to render the whole we-should-worry-about-getting-enough-protein-and-therefore-eat-meat idea even more useless, other data suggests that excess animal protein intake is linked with osteoporosis, kidney disease, calcium stones in the urinary tract, and some cancers. Despite some persistent confusion, it is clear that vegetarians and vegans tend to have more optimal protein consumption than omnivores."
"As told by Kafka's close friend Max Brod:"Suddenly he began to speak to the fish in their illuminated tanks. 'Now at least I can look at you in peace, I don't eat you anymore.' It was the time he turned strictly vegetarian."
"We know, at least, that this decision (ending factory farming) will help prevent deforestation, curb global warming, reduce pollution, save oil reserves, lessen the burden on rural America, decrease human rights abuses, improve publish health, and help eliminate the most systematic animal abuse in history."
"She also liked to remember that there could be no such thing as an intentional imperfection. People are always mistaking something that looks good for something that feels good."