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Jonathan Safran Foer

"We need a better way to talk about eating animals. We need a way that brings meat to the center of public discussion in the same way it is often at the center of our plates. This doesn't require that we pretend we are going to have a collective agreement. However strong our intuitions are about what's right for us personally and even about what's right for others, we all know in advance that our positions will clash with those of our neighbors. What do we do with that most inevitable reality? Drop the conversation, or find a way to reframe it?"

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"We need a better way to talk about eating animals. We need a way that brings meat to the center of public discussion in the same way it is often at the center of our plates. This doesn't require that we pretend we are going to have a collective agreement. However strong our intuitions are about what's right for us personally and even about what's right for others, we all know in advance that our positions will clash with those of our neighbors. What do we do with that most inevitable reality? Drop the conversation, or find a way to reframe it?"

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Amber Hurdle

"The Occupy movement did create spontaneously communities that taught people something: you can be in a supportive community of mutual aid and cooperation and develop your own health system and library and have open space for democratic discussion and participation. Communities like that are really important."

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Amber Hurdle

"Make noise for justice.Make noise for inclusion.Make noise for empathy.Make noise for our planet.Make noise for civil rights.Make noise for women's rights.Make noise for compassion.Make noise for LOVE."

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Amber Hurdle

"The radical geographer Iain Boal had prophesied, "The longing for a better world will need to arise at the imagined meeting place of many movements of resistance, as many as there are sites of closure and exclusion. The resistance will be as transnational capitalism."

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Amber Hurdle

"As a human rights activist it is concerning to me that those committing atrocities against vulnerable people view these atrocities as 'progress', and assert with pride and conviction that they are 'Christians' and that they are doing 'God's will'."

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Amber Hurdle

"Much protest is naA ve; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone's individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one's own heart and spirit that would be destroyed by acquiescence."

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Amber Hurdle

"We must stop this unimaginable atrocity before it becomes a reality."

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Amber Hurdle

"The term 'politics of prefiguration' has long been used to describe the idea that if you embody what you aspire to, you have already succeeded. That is to say, if your activism is already democratic, peaceful, creative, then in one small corner of the world these things have triumphed. Activism, in this model, is not only a toolbox to change things but a home in which to take up residence and live according to your beliefs, even if it's a temporary and local place..."

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Amber Hurdle

"Our freedoms are vanishing. If you do not get active to take a stand now against all that is wrong while we still can, then maybe one of your children may elect to do so in the future, when it will be far more riskier - and much, much harder."

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Amber Hurdle

"If you don't act now, the day is not far, that this beautiful planet of yours, which you call home, shall be turned into a dry barren wasteland by the blood-sucking fundamentalists."

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Amber Hurdle

"I care about a lot of issues. I care about libraries, I care about healthcare, I care about homelessness and unemployment. I care about net neutrality and the steady erosion of our liberties both online and off. I care about the rich/poor divide and the rise of corporate business."

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Jonathan Safran Foer
"With writing, we have second chances."
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"What's so horrible about being dead forever, and not feeling anything, and not even dreaming? What's so great about feeling and dreaming?"
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Jonathan Safran Foer
"She died in my arms, saying, "I don't want to die." That is what death is like. It doesn't matter what uniforms the soldiers are wearing. It doesn't matter how good the weapons are. I thought if everyone could see what I saw, we would never have war anymore."
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Jonathan Safran Foer
"You only get to keep what you refuse to let go of."
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Jonathan Safran Foer
"It was not the feeling of completeness I so needed, but the feeling of not being empty."
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Jonathan Safran Foer
"I have tutored Little Igor to be a man of this world. For example, I exhibited him a smutty magazine three days yore, so that he should be appraised of the many positions in which I am carnal. 'This is sixty-nine,' I told him, presenting the magazine in front of him. I put my fingers--two of them--on the action, so that he would not overlook it. 'Why is it dubbed sixty-nine?' he asked, because he is a person hot on fire with curiosity. 'It was invented in 1969. My friend Gregory knows a friend of the nephew of the inventor.' 'What did people do before 1969?' 'Merely blowjobs and masticating box, but never in chorus."
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Jonathan Safran Foer
"She took the posters downtown that afternoon. She filled a rolling suitcase with them ... she took a stapler. And a box of staples. And hope. I think of those things. The paper, the stapler, the staples, the tape, the hope. It makes me sick. Physical things. Forty years of loving someone becomes staples and hop."
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Jonathan Safran Foer
"We perhaps know more than we care to admit, keeping it down in the dark places of our memory-disavowed. When we eat factory-farmed meat we live, literally, on tortured flesh. Increasingly, that tortured flesh is becoming our own."
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Jonathan Safran Foer
"Nine out of ten significant people have to do with money or war!"
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Jonathan Safran Foer
"Let's go to bed. Those four words differentiate a marriage from every other kind of relationship. We aren't going to find a way to agree, but let's go to bed. Not because we want to, but because we have to. We hate each other right now, but let's go to bed. It's the only one we have. Let's go to our sides, but the sides of the same bed. Let's retreat into ourselves, but together. How many conversations had ended with those four words? How many fights?"
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