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Quotes by Spiritual-leader
!["If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a "Gnani Purush [the enlightened one]!"](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACH5BAEAAAAALAAAAAABAAEAAAICRAEAOw==)
"If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a "Gnani Purush [the enlightened one]!"
28
"The tolerance power is the mother of egoism!"
28
"When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed."
28
"Happiness that comes and never leaves, it is called the bliss of the Soul."
28
"Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling."
28
"If there is wrong [ill] on the inside, the outside will appear wrong. Therefore, you should inquire within 'why am I bothered, when others are not? So there must be wrong within me only."
28
"Desires occur because pratyakhyan [resolutions to not repeat the mistake] were not done. It comes in the memory because pratikraman [repentances] were not done."
28
"Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God's name, you may do penance; it is all nature's discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature's doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment."
28
"If you are honest, truthful, and transparent, people trust you. If people trust you, you have no grounds for fear, suspicion or jealousy."
28
"The various features and aspects of human life, such as longevity, good health, success, happiness, and so forth, which we consider desirable, are all dependent on kindness and a good heart."
28
"Worry is the greatest seed [cause] for the worldly life because worrying is the greatest egoism. If the egoism leaves, then worries will go away."
28
"We can live without religion and meditation, but we cannot survive without human affection."
28
"The topic of compassion is not at all religious business; it is important to know it is human business, it is a question of human survival."
28
"We must conduct research and then accept the results. If they don't stand up to experimentation, Buddha's own words must be rejected."
28
"Love is not an Emotion, It is your very Existence."
28
"Living well is dying well."
28
"Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal."
28
"I've known humans, and I know beasts. The beast is better. It is unpretentious. It kills for food. Humans do 'cause they're just not any good."
28
"Nobody ever reaches to God, God comes to you when you are open and receptive, when you are ready."
28
"The most beautiful moments in life are moments when you are expressing your joy, not when you are seeking it."
28
"Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And 'Siddha' (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the 'non-worldly' people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such 'Gnani Purush (the enlightened ones)' are called, 'non-worldly' (asansaari)."
28
"When Self (Khuda) is realized, egoism (Aap-khudi) goes away."
28
"If your monetary wealth accumulates naturally and spontaneously, then let it accumulate, but do not lean on it for support. You may take its support and feel a sense of relief, but there is no telling when that support will move away. Therefore, conduct yourself with caution from the beginning so that you are not shaken up during time of painful experiences."
28
"The human life is the only one in which one can experience the Soul [One' own Real Self]. There is no other life form, not even that of the celestial beings that can attain the experience of the Self [Self Realization]."
28
"You can convert this human system into absolute receptivity, where you can perceive life in ways that you have never believed possible. If you keep all your ideas, emotions and your nonsense aside, maybe you can take a step, move one inch. One little step existentially is worth more than all the scriptures that you can read on the planet. One little step is far more important than all the philosophies that you can spout."
27
"Through becoming aware of how the inner man and woman relates and communicates inside ourselves, it creates a joy and satisfaction in the three life areas that they influence: our meditation and inner growth, our relationships and our work and creativity."
27
"Spontaneity in the therapeutic work arises when the therapist can allow creative and authentic impulses to arise from moment to moment from the inner being, from the meditative quality within, from the inner emptiness, from the capacity to surrender to life. Then the therapist becomes less of a technician and more of an artist in the therapeutic work. It is then when the therapist and client meets in awareness without any barrier between."
27
"Like-dislike, good-bad, profit-loss; who gave rise to all these dualities? The society did. As far as God is concerned, there is no duality. If there are grains of food on one side and excrement on the other, in God's eyes, they are both "material (matter). What does God say about this? "All are materials!"
27
"Life is like playing "hide the key with God. God has hidden the key and now it is up to us to find the key again. It also takes us a while to realize that the key is hidden in our own heart. Our heart is the door to allow life to guide us. Our heart is the door to say "yes to life. Our heart is the door to surrender to life."
27
"The world is stuck because of the word 'no'."
27
"From my own limited experience, I have found that the greatest degree of inner tranquility comes from the development of love and compassion. The more we care for the happiness of others, the greater our own sense of well-being becomes. Cultivating a close, warmhearted feeling for others automatically puts the mind at ease. This helps remove whatever fears or insecurities we may have and gives us the strength to cope with any obstacles we encounter. It is the ultimate source of success in life."
27
"Wherever there is ownership, there is upadhi (externally induced problems)."
27
"We cannot learn real patience and tolerance from a guru or a friend. They can be practiced only when we come in contact with someone who creates unpleasant experiences."
27
"During the summer I meditated outside in nature. Listening to the wind with the ears are like listening to mere noise, but listening to the wind blowing through the trees from the inner silence and being one with the wind is like listening to the celestial music."
27
"As a Buddhist, I see no distinction between religious practice and daily life. Religious practice is a twenty-four hour occupation."
27
"The man who is not 'sincere' to others is not 'sincere' to his own self!"
27
"I do not want to sound cynical or condescending, but your lips are moving, your mind unbending."
27
"Often we are identified with either the inner man or woman, while the other side is hidden and unexpressed. Outer relationships are a mirror of the relationship and communication between our own inner man and female side. Sometimes one side is dominant, while the other side is submissive."
27
"Arrogant pride (abhimaan) means public display of self-pride (maan)."
27
"All is a forever."
27
"Only in duality consciousness we witness this-that thing. In reality, a unity consciousness runs as the very soul of every little thing."
27
"All the joy the world contains has come through wishing happiness through others. All the misery the world contains has come through wanting pleasure for oneself. Is there need for lengthy explanation?"
27
"Confusion is a good state to be in. It means you are looking, constantly looking. People ask me, "Why do you confuse us like this?" I want you to understand, if you can be confused by anybody, it means you do not know. If you are fanatical, you cannot be confused. Or if you are realized, you cannot be confused. Between ignorance and enlightenment is a very thin line. But they are worlds apart."
27
"Those who have become vitarag (free from all worldly attachments), will have no intent of ownership (maliki bhav)."
27
"To see from all the "view points is called 'Gnan' [True Knowledge]."
27
"Self-serving-pride (swamaan) means to take precaution against being insulted."
26
"Why is it that 'we' (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is because 'we' are in a desire-free state (Nirichchhak dasha)."
26
"Only the 'Right belief' gives rise to non-contradicting principle and that which is free from contradiction is known as 'Principle'."
26
"It is called as 'discharge' (karma) when one has to do it compulsorily and against his wishes."
26
"Bliss should come from within. We do not want the bliss that arises from looking on the outside. We want bliss that is eternal (sanatan anand)."
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