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Quotes by Spiritual-leader
"What does 'experience of the soul' mean? It is a state of constant eternal bliss."
"All the words thrown on to others will eventually fall on you, so speak such pure words so that pure words will indeed fall on you."
"The fruit of worldly love is indeed revenge (vengeance)."
"There is only one way to be happy in this worldly life. Relinquish 'my' and go after [help to] people."
"The higher one sits, the greater the fear of fall."
"Who can go beyond the mind? The one who has conquered the mind."
"From the moment one encounters bad company (kusang), there is nothing but unhappiness, thus run away from the bad company. When you feel unhappy inside, know that this is bad company so run from there. Run away from that which arouses unhappiness at its mere sight."
"Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul)."
"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."
"What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintain a state of vitaragta (state free of attachment)."
"Wherever one has to 'do' anything, there is worldly life (sansaar) there."
"If one maintains the intent of, 'no one should have the slightest difficulty on my account', then his work will be considered to be done."
"One should take care of one's own [True] Self and do supervision of everything else."
"Do business with honesty irrespective of what happens, whatever happens thereafter is correct. But do not start any accounts (karma)."
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"If one departs from the bliss of the Eternal, he will come across the happiness that is obtained from the temporary."
"Advice should only be given when it is sought, otherwise our own worthiness gets assessed."
"Everyone knows how to subtract the gross form of 'my' (tangible 'my'). But how can he know how to subtract the subtle, subtler and the subtlest forms of 'my'? That is the work of the 'Gnani Purush' [the enlightened one]."
"The awareness that 'money will get spent' must never be kept; whatever gets spent at whatever time is correct. That's why it was told to spend money, so that they can be free from greed and they can give it again and again."
"What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!"
"All your future needs are ready for you, because within [us] resides the Supreme Lord. Provided there is no interference from [our] mind-speech-body!"
"What is the difference between aradhana (worship) and bhajana (to be one with)? Aradhana (worship) means the attention will go over and over again there, and bhajana (oneness) means continuous engrossment. One is to do aradhana (worship) and bhajana (oneness) for only one's own Self; everything else will carry on naturally."
"That which cannot be seen by the eyes, nor heard by the ears, is the Self (chetan, Soul). That which can be heard by the ears, 'Television' is seen, a 'record' is heard, that is not self (chetan, Soul) . The Self (chetan, Soul) can only be seen with the divine vision (divya chakshu)."
"Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi)."
"God had said to listen to what five people tell you and don't hold on to your own opinion. The person who holds on to his opinion is isolated. If you insist upon it, it will harm you as well as others. This true-false is a relative truth; it is a mundane [worldly] truth. One should not insist upon it."
"If someone says, "the Gnani Purush is happy in the 'Real' but happy or unhappy in the 'relative'", then I would say, "No, the Gnani Purush Knows the 'relative' as being the 'relative', and therefore He is happy in the relative as well."
"Everyone has excess awareness in one or two things. In everything else, he does have awareness indeed. If one has equal awareness in everything, he will indeed become a Gnani [the enlightened one]."
"Depression arises when one uses his power and authority. Whatever authority there is, it is there for giving happiness to others. Authority is to give happiness to others, even to those who are guilty of doing wrong."
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"Spoken' words are considered an 'expense'. 'Speech' should not be spent away. Speech is wealth. It should be 'counted' upon spending. Does anyone ever give out money without counting it?"
"Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And 'Siddha' (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the 'non-worldly' people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such 'Gnani Purush (the enlightened ones)' are called, 'non-worldly' (asansaari)."
"The world is like a mirror; it reflects (shows) everything exactly the way it is. If there is a defect, it will reflect (show) that defect."
"Krupa (divine grace) means 'every time sincere'. Without becoming suitable for naimitik krupa (apparent grace), one cannot attain the nischay (Realization that I am Pure Soul). Even in the Kramic (step by step) path, there is naimitk krupa. 'We' shower down special grace. 'Our' grace descends upon one due to ultimate humility. Only thing required is 'complete sincerity'."
"The intellect perpetuates the worldly life."
"Moral' means one is free to enjoy only the things that belong to him and those he receives naturally and spontaneously. That is the ultimate meaning of morality."
"I' with 'my' is known as the embodied Soul [Jivatma]. 'I am' and 'All this is mine' is the state of an embodied Soul [Jivatma]. And 'I indeed am' and 'All this is not mine', is the state of the Absolute Supreme Self [Parmatma]!!!"
"People have no value in looking for God. They have not delved deep into it. They have delved deep into earning money. They look at the map and wonder which port to disembark? Then they search to see if they will find a "canteen (restaurant) or not. They search for such things. But for them God has 'no value'. Should one not search for Him?"
"Physical action [paudgalik kriya] will give only worldly fruits; it will not go in vain. If you plant sugar cane, you will eat sweet food and if you plant bitter gourd, you will eat bitter food. Plant whichever taste appeals to you and if you want liberation [Moksha], then don't plant anything. Stop sowing seeds altogether."
"Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!"
"When will final Liberation [Moksha] occur?! It is when your knowledge, your understanding [darshan] becomes mistake-free. You have been stuck because of these mistakes. One says, 'I am Chandulal. I am the husband of this woman. I am this boy's father. I am eighty years old'. So many such mistakes are there! There is a series of such mistakes!! Mistake is indeed at the root of all that!!! 'This' is the only misunderstanding' there is, and that is what has obstructed liberation. And through only one understanding there is liberation."
"How long does the experience of pleasure or pain stay with you? For as long as there is weakness within. Then, further ahead they will not be there. There, one remains the 'Knower' of experience of pleasure and pain."
"If worries begin, then realize that the task at hand is going to be disturbed and if worries do not occur, then know that the task will not be disturbed. Worries are obstacles to the work."
"True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is 'tested' samadhi."
"Obstacles (antray) are indeed due to desires. As desires keep on decreasing, so do the obstructions (antray) keep on getting destroyed. Then, everything is acquired (at that stage)."
"Every spoken word carries great risk. Therefore, it is better to remain silent if one does not know how to talk. Talking about religion carries religious risks, talking about worldly matters, carries worldly risks. The worldly risk will go away, but religious risk is very heavy; it creates grave obstacles in regards to religion."
"We' win over 'negative' with 'positive'."
"Egoism has arisen due to circumstances and circumstances have survived due to egoism. The one whose egoism is gone, for him circumstances are gone. Everything has come into existence because of wrong belief."
"If only one word of the 'Gnani Purush' [the enlightened one] is understood, then your welfare [that which liberates] is done."
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"When there is no overt [outward] or subtle inner restlessness, it is indeed the state of internal peace. If the chit (inner component of knowledge and vision) concentrates on the external, inner peace breaks down. It is because of the external focus that this world has arisen."
"There is no problem if there is 'egoism'. But, it should be 'normal'. 'Normal' egoism means that it does not hurt anyone."
"One is to cross this ocean in the form of obstinacy. We are standing on this side of obstinacy and we have to go to the other side. If someone becomes instrumental in removing your obstinacy; do not be disturbed about it, consider him to be extremely beneficial and undergo that experience with equanimity."
"What is the justice of this world like? It is that the world will call him as God (Bhagwan), the one who has no thoughts about money (wealth), no thoughts of sensual pleasures and one who remains separate from his body at all times."
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