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Quotes by Spiritual-leader
"All the joy the world contains has come through wishing happiness through others. All the misery the world contains has come through wanting pleasure for oneself. Is there need for lengthy explanation?"
17
"You may be good, but who cannot be better?"
17
"Share your knowledge. It is a way to achieve immortality."
17
"Confusion is a good state to be in. It means you are looking, constantly looking. People ask me, "Why do you confuse us like this?" I want you to understand, if you can be confused by anybody, it means you do not know. If you are fanatical, you cannot be confused. Or if you are realized, you cannot be confused. Between ignorance and enlightenment is a very thin line. But they are worlds apart."
17
"Tolerance is an attribute of egoism."
17
"Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation]."
17
"Keeping 'pure focused applied awareness of the Self (Soul)' (shuddha upayog) is the same as being in the Absolute Supreme Self-form (Parmatma swaroop)."
17
"People who want to acquired powers over somebody else, for them imagination is a powerful tool. If you are seeking liberation, if you want to become free, the first thing that you must become free from is your imagination, because that is the deepest trap. Your memory and your imagination are the two traps. Do you see? One of your legs is stuck in memory; another leg is stuck in imagination. If you release yourself from these, meditation is just natural. When you sit for meditation, what is your basic problem? You are either thinking about tomorrow or thinking about what happened yesterday, isn't it? If you are free from memory and imagination, you will always be meditative."
17
"So, your god is the only god? Okay, but then, so is my dog."
17
"See, when we say a "spiritual seeker," unfortunately most people assume that he is God-oriented. A spiritual seeker is not God-oriented; if Devil is the chief of existence, he wants to know that. We want to know what is true; we are not interested in proving our belief systems, because we don't have any."
16
"When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed."
16
"To worship means to go higher. If you join the one who has gone higher, you will go higher and if you speak ill of that person, you will fall down."
16
"In terms of the real quality of a human being, only when suffering comes, when pain comes, does a man stand up as a human being. You can see great human beings surface only when the society is really suffering. When India was under the oppression of British rulers, how many wonderful people stood up? Where are they now? They have just fallen back into their comforts, that's all. All those Ghandis, Patels, Tilaks are still there, but they're dormant. When pain came, they all became alive. They left everything behind and stood up as giants. Where are they now? This is the human misfortune that still there's not enough intelligence in the world that human beings will rise to their peaks when everything is well. They wait for calamities."
16
"It is called as 'discharge' (karma) when one has to do it compulsorily and against his wishes."
16
"If a person were to get stuck in attachment induced entrancement for any worldly thing for just one hour, then it will last for a hundred years! Because of pleasure resulting effects and intents of engrossment, an indulging bad habit will last one day of Brahma (many many years), therefore it is not worth focusing our awareness anywhere (other than our true self, pure soul)."
16
"Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God's name, you may do penance; it is all nature's discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature's doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment."
16
"This 'Akram science' does not scorn worldly interaction in the slightest. While living absolutely within it's reality, It does not scorn the worldly interaction. Not scorning worldly interaction is itself a thing of principle."
16
"The most incredible thing is that you can know everything you wish to know with your eyes closed."
16
"Now the need for seeking something outside will completely disappear. Once you are blissful by your own nature, your life becomes an expression of your blissfulness, not a pursuit of happiness."
16
"Where the 'charging' (of karma) stops, there lies the symptoms (signs) of attaining moksha."
16
"The demarcation between a positive and a negative desire or action is not whether it gives you a immediate feeling of satisfaction but whether it ultimately results in positive or negative consequences."
16
"Do your best, then put your feet on the table, and to God leave the rest."
16
"What is 'common sense'? (It is that which is) Everywhere applicable, theoretically as well as practically!"
16
"If you do not grasp, intellectually or spiritually, the 'One' in All, you would've lived and died as your former self - ape, et all."
16
"Dead people are just great. Meet me when you are."
16
"I do not want to sound cynical or condescending, but your lips are moving, your mind unbending."
16
"Do not believe in a god who is as silly, and meaner than you. For, that would surely be your higher-self, and your stupid alter-ego."
16
"People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money. All day is spent for money, money, money!"
16
"The 'Good News' is, the messiah cometh. The bad news is, he never does."
16
"Generosity is the most natural outward expression of an inner attitude of compassion and loving-kindness."
16
"There is 'Soul' even in other living beings. 'Lion', or 'deer', is the ego, but within them is the Soul. Therefore, if you take into consideration the type of ego of every living being and interact accordingly, your work will get done. A lion cannot be provoked but if you provoke a dog, it will run away."
16
"When Self (Khuda) is realized, egoism (Aap-khudi) goes away."
16
"Everyone's unfolding karma will change. To maintain equanimity during the unfolding of karmic effect is the Gnanis' (Self-realized person's) duty."
16
"If one sides with pickpockets by saying, 'what's wrong with what he is doing? He doesn't have any food so of course he'll pick pockets!' Now even when he is not a pickpocket himself, by supporting such actions, he will become a pick pocket in his next life. The poor man, although he makes the mistake in ignorance (in darkness, within), the price he will pay in brightness [that can be seen with 5 senses, the outer world]."
16
"Not to be able to find one's 'own' faults, this is called the world."
16
"You must not hate those who do wrong or harmful things; but with compassion, you must do what you can to stop them - for they are harming themselves, as well as those who suffer from their actions."
16
"Gnani (The Enlightened one) means without Ego."
15
"For how long will insult hurt a person? For as long as he covets self-importance. For as long as one covets temporary [non eternal] things."
15
"If you are not able to 'adjust everywhere', then even the moksha,that you have in your hand, will go away."
15
"The tolerance power is the mother of egoism!"
15
"As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul."
15
"Happiness that comes and never leaves, it is called the bliss of the Soul."
15
"What does 'experience of the soul' mean? It is a state of constant eternal bliss."
15
"There is nothing in this existence which is not connected to your spiritual process. Everything is. It is from this that Indian culture created this idea (which now might have taken on extreme forms) that if you see a tree, you bow down; if you see a rock, you bow down; if you see a cow, you bow down; if you see a snake you bow down. Whatever it is, it does not matter what. Every creature, every form, whatever you see, if it makes an impression on you, you bow down to it."
15
"Worldly life (sansar) means to get tired and to rest."
15
"In this world, it is not worth finding anyone's faults. One becomes bound (by karma) by finding faults."
15
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