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Quotes by Spiritual-leader
"We can let the circumstances of our lives harden us so that we become increasingly resentful and afraid, or we can let them soften us, and make us kinder. You always have the choice."
3
"Everything that is experienced through the five senses is all 'discharge'. It is due to one's merit karmas that everything works according to one's wishes, but he claims, 'I did it' and when one faces losses, he will say, 'God did it' or 'my horoscope is unfavorable'."
3
"The one who has confidence (trust) in his own self, he can get everything in this world. But one does not have that confidence (trust), does he? Once the confidence is lost, it is all over. There is infinite power and energy in trust (confidence of one's own self), even if the trust is in the ignorant state [ignorance of one's own true self]."
3
"Be kind to UNKIND people.They need it the most."
3
"So throw off all desires, remove all the dust from your eyes, be at ease within, not longing for something, not even for God. Every longing is the same, whether for a big car, or God, or a big house, makes no difference. Longing is the same. Don't long " just be. Don't even look " just be! Don't think! Let this moment be there, and you in it, and suddenly you have everything " because life is there. Suddenly everything starts showering on you, and then this moment becomes eternal and then there is no time. It is always the now. It never ends, never begins. But then you are in it, not an outsider. You have entered the whole, you have recognized who you are."
3
"The worldly life (sansar) means a basket full of worries."
3
"Gnani Purush' [the enlightened one] has the [knowledge of the-Self] essence of all religions."
3
"Until the 'wrong belief' leaves, we will continue to be robbed."
3
"There are only two things to understand in this world. First is, one's own True Self, and the other is, our faults from the past [life]. Won't these faults have to be broken?"
3
"Nothing can get spoilt as long the mind is steady, and when it becomes restless, it will spoil. God doesn't give or take from anyone, but because God is in the permanent blissful state, all external actions will go well when one's mind is steadied in Him."
3
"If you want liberation [moksha], you will have to be rid of the duality of 'right-and-wrong'. If you want to attain an auspicious (good) state, then have abhorrence for the 'wrong', and attachment for the 'right'. There is no attachment or abhorrence in the pure state [shuddha]."
3
"For the being, maybe. But for the spirit, there are no quick sands."
3
"The mind doesn't harass you, your attachment-abhorrence harasses you!"
3
"I'm fascinated by idiots... Here's looking at you, kid!"
3
"Gnani's [The enlightened one's] sangna [directions] is the compass then it will take you to the end of your journey [Moksha, ultimate liberation]. And the worldly people's sangna [directions] is the compass then it will make you wander in the worldly life."
3
"Worldly things (laukik) are perceived through the senses (indriya-gamya). That, which is beyond the world (alaukik), is perceived [through the knowledge which is] beyond the senses (atindriya-gamya)."
3
"One should not be obstinate even in worldly interaction. If you are obstinate with a 'collector', what will he do? He will throw you in jail. So then what will happen if you are obstinate with God? God won't put you in jail, but his happiness upon you will break (will go away)."
3
"The Soul's [our true self's] natural form is the absolute supreme Self [Parmatma]. It does not show you 'wrong [doing]', nor does it show 'right [doing]'. When demerit karma effect is unfolding, then one will see the 'wrong' and when merit karma is unfolding, it will show 'right'. The Soul is not the 'doer' in any of this; it continues to 'See' only the vibrations!"
3
"When you see the members of your household as faultless (nirdosh) and see only your own faults, then true pratikraman will be done."
3
"To be unattached in every phase of one's life is indeed full enlightened bliss of the Self (Purna samadhi)!"
3
"Just a child is free to wander in one's father's garden, discovering little or big things; it is left to the seeker to grow unto the Nature of the Absolute."
3
"This [worldly suffering] is indeed the result of a flawed-vision. When this flawed-vision goes away, the world will be seen "As it is. By sitting with the 'Experienced Person' whose flawed-vision is gone, our flawed-vision will go away. Nothing else will make it go away."
3
"Any silly ism or stupid book that considers men above women, must be shunned like a lowlife demon. For, all's one, barring none."
3
"Where there is love, there are no faults. Where the love of give-and-take (dealer) arose, all faults will be seen there."
3
"If you are lost while travelling on the road, then if you ask a guide of the road, you will find the right way. Similarly, people have become lost on their way to moksha. They will find a solution when they meet the One (Gnani, the Enlightened One) who is familiar with the way to moksha. 'We' are that guide to moksha [the ultimate liberation]!"
3
"Hey, religious nuts! Please do not grow up. Just go up!"
3
"Your success in worldly life (sansar) is in proportion to your faith and truthfulness!"
3
"Egoism itself is non-religion (adharma) and where there is no egoism that indeed is religion. Without the presence of a living Gnani, it is not possible for egoism to decrease."
3
"If a prisoner paints his cell in the prison, does it mean that he likes the prison? Why does he do so? It is because he has no choice. Similarly, one has no choice in the worldly life, and that is why he builds a house, buys car, builds a bungalow."
3
"Your body may not be, but the quintessence your being and entity is made-up of, is forever."
3
"Just get the 'One' in All. Then live accordingly. That's all."
3
"Any fool can start a religion. And many do."
3
"Whenever I wish to pay my respect to you, my middle finger says, it must first."
3
"What is the difference between disrespect (avinay) and despise (viradhana)? Disrespect (avinay) means one shows lack of respect and to despise (viradhana) means one becomes an adversary (opponent)."
3
"Any religion that cannot stand up to a modern scientific reasoning, and to rational proof, is asinine."
3
"The worldly life means a puzzle of 'wrong beliefs'."
3
"You can remain faultless only when you constantly remain as a nimit [instrument, one of the doer and not the whole and sole doer] and remain in the intent of being an instrument [intent that I am one of the doer of many scientific circumstantial evidences]."
3
"Seeing Oneam undone!Enemy norlo! friend-sans One-is none.That! is "am"One-o-One!"
3
"I swear I've good morals. It's just that bad ones befriend me. I'm a friendly person, you know. But I will talk to them. Believe you me."
3
"These are all 'ghosts'. If you are afraid, the ghosts will possess you. If there is inner fear of 'what if they hang me?'; then one should say, 'yes, that is correct'. The Soul can never be hung; nothing [worldly] can touch the Soul. All the doings are that of the pudgal (matter; non-Self). The noose for hanging is pudgal and the one doing hanging (the hangman), is also pudgal. The Soul has never been hung. This [fact] does not fit one's vision and that is why he has fear. But once his vision becomes like the Gnani's [the enlightened one], then it's over! For that, one has to stay in touch with the Gnani [the enlightened one]."
3
"No one is a doer in this world. To claim, 'I am doing' is egoism. Illusion continues to prevail under the umbrella of egoism."
3
"I have great respect for you - once you are dead, and gone."
3
"One thing: you have to walk, and create the way by your walking; you will not find a ready-made path. It is not so cheap, to reach to the ultimate realization of truth. You will have to create the path by walking yourself; the path is not ready-made, lying there and waiting for you. It is just like the sky: the birds fly, but they don't leave any footprints. You cannot follow them; there are no footprints left behind."
3
"One who does wrong is considered illusioned (mithyatvi - ignorance of the Self). One who does right is considered enlightened (samkit)."
3
"The one who knowingly gets cheated is entitled to liberation!"
3
"One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects."
3
"Watch. Whenever mind says something, see that it is again putting you into a routine. Try to do something new and the mind will have less a grip on you."
3
"The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it."
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