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Quotes by Spiritual-leader

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"Only the 'Right belief' gives rise to non-contradicting principle and that which is free from contradiction is known as 'Principle'."
"Only the 'Right belief' gives rise to non-contradicting principle and that which is free from contradiction is known as 'Principle'."
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"How beautiful are these bangles! But if you put them on a man, he will not like it because he has assessed his own worth. One cannot be the 'thermometer (gauge)' as well as the 'fever', both cannot be one."
"How beautiful are these bangles! But if you put them on a man, he will not like it because he has assessed his own worth. One cannot be the 'thermometer (gauge)' as well as the 'fever', both cannot be one."
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"Instead of living together (in a joint family) with a difference of opinions, it is better to live separately and live with unity."
"Instead of living together (in a joint family) with a difference of opinions, it is better to live separately and live with unity."
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"If money is spent in the wrong way, then 'control' the spending and if the money is spent in the right way, then 'decontrol' the spending."
"If money is spent in the wrong way, then 'control' the spending and if the money is spent in the right way, then 'decontrol' the spending."
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"To have a desire means to have dependency."
"To have a desire means to have dependency."
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"Whatever one does in this world, he does it out of compulsion; so it is indeed our lack of understanding when we scold someone for what they do. If you scold him, he will do it even more. (Instead) You should explain to him with love. All diseases will disappear with love. You will get pure love either from the Gnani Purush [the enlightened one] or his followers!"
"Whatever one does in this world, he does it out of compulsion; so it is indeed our lack of understanding when we scold someone for what they do. If you scold him, he will do it even more. (Instead) You should explain to him with love. All diseases will disappear with love. You will get pure love either from the Gnani Purush [the enlightened one] or his followers!"
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"This' path is not to be followed through force. It is to be followed through understanding."
"This' path is not to be followed through force. It is to be followed through understanding."
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"Problem does not lie in being a husband, the problem is with acting as a husband (being bossy)."
"Problem does not lie in being a husband, the problem is with acting as a husband (being bossy)."
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"Gnani Purush' [the enlightened one] has the [knowledge of the-Self] essence of all religions."
"Gnani Purush' [the enlightened one] has the [knowledge of the-Self] essence of all religions."
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"When is one considered to be in the awareness of 'one's own Self'? It is when all the desires become mild (when desires lessens)."
"When is one considered to be in the awareness of 'one's own Self'? It is when all the desires become mild (when desires lessens)."
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"Human life is not for suffering criticism. If it is the truth and there is no nagging or insistence upon it, others will accept it in their hearts. And if it is the truth and you nag or insist upon it, it will not touch others."
"Human life is not for suffering criticism. If it is the truth and there is no nagging or insistence upon it, others will accept it in their hearts. And if it is the truth and you nag or insist upon it, it will not touch others."
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"Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti)."
"Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti)."
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"Imaginary (thinking) leads to bliss of the mind and the true (real thinking) leads to bliss of the Self (Soul)."
"Imaginary (thinking) leads to bliss of the mind and the true (real thinking) leads to bliss of the Self (Soul)."
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"If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!"
"If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!"
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"To attain the Self is indeed called the right belief (samkit)."
"To attain the Self is indeed called the right belief (samkit)."
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"When the whirlpool of thoughts is going on; that is known as the mind. At that time, the mind is functioning independently. That and the vrutis (tendencies of the chit) have no relationship. The tendencies arise later on, and then they go back and forth."
"When the whirlpool of thoughts is going on; that is known as the mind. At that time, the mind is functioning independently. That and the vrutis (tendencies of the chit) have no relationship. The tendencies arise later on, and then they go back and forth."
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"If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!"
"If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!"
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"This 'Knowledge' manifested in 1958! That day I became a 'Gnani' (the enlightened one)! The day before that, 'I' too was agnani (ignorant of the Self), wasn't I?"
"This 'Knowledge' manifested in 1958! That day I became a 'Gnani' (the enlightened one)! The day before that, 'I' too was agnani (ignorant of the Self), wasn't I?"
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"When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!"
"When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!"
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"He who has never imitated anyone is known as one with intelligence."
"He who has never imitated anyone is known as one with intelligence."
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"Circumstances will change but (True) Knowledge [Gnan] will not change."
"Circumstances will change but (True) Knowledge [Gnan] will not change."
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"Misery will not come to the one who does not deceive his own Self. Miseries arise because one deceives one's own Self."
"Misery will not come to the one who does not deceive his own Self. Miseries arise because one deceives one's own Self."
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"There is no pleasure in Jalebi (dessert), the pleasure is in your imagination."
"There is no pleasure in Jalebi (dessert), the pleasure is in your imagination."
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"When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed."
"When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed."
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"There is 'Soul' even in other living beings. 'Lion', or 'deer', is the ego, but within them is the Soul. Therefore, if you take into consideration the type of ego of every living being and interact accordingly, your work will get done. A lion cannot be provoked but if you provoke a dog, it will run away."
"There is 'Soul' even in other living beings. 'Lion', or 'deer', is the ego, but within them is the Soul. Therefore, if you take into consideration the type of ego of every living being and interact accordingly, your work will get done. A lion cannot be provoked but if you provoke a dog, it will run away."
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"Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully."
"Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully."
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"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
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"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"
"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"
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"Gnani Purush' (The Enlightened one) is pure, so one becomes pure by just seeing him."
"Gnani Purush' (The Enlightened one) is pure, so one becomes pure by just seeing him."
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"Do not instigate or treat any of your employees, working at your place, with contempt. Treat everyone with respect. You never know what benefit a person will bring."
"Do not instigate or treat any of your employees, working at your place, with contempt. Treat everyone with respect. You never know what benefit a person will bring."
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"Where the Self [Soul] is forgotten, that place is not ours."
"Where the Self [Soul] is forgotten, that place is not ours."
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"What is the benefit of egoism? It is only through the benefit of egoism that people get their daughters married, get their sons married, walk around as a father and say 'mine, mine'! The entire world is enjoying the benefit of egoism. The Gnanis (Self-realized) enjoy the benefit of the Self."
"What is the benefit of egoism? It is only through the benefit of egoism that people get their daughters married, get their sons married, walk around as a father and say 'mine, mine'! The entire world is enjoying the benefit of egoism. The Gnanis (Self-realized) enjoy the benefit of the Self."
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"There should not be opinion regarding anything. Opinion means you are supporting it. 'Know' the wrong as wrong, 'Know' right as right. There should not be any attachment (raag) towards the right, and abhorrence (dwesh) towards the wrong. There is no such thing as right or wrong. Right and wrong is a duality, it is illusionary vision, it is a societal belief. God does not see it that way. In God's view, having a dinner on the table or going to toilet, they are both the same."
"There should not be opinion regarding anything. Opinion means you are supporting it. 'Know' the wrong as wrong, 'Know' right as right. There should not be any attachment (raag) towards the right, and abhorrence (dwesh) towards the wrong. There is no such thing as right or wrong. Right and wrong is a duality, it is illusionary vision, it is a societal belief. God does not see it that way. In God's view, having a dinner on the table or going to toilet, they are both the same."
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"The greatest policy is where there are no policies!"
"The greatest policy is where there are no policies!"
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"As one becomes increasingly unsteady (restless), one increases entanglements."
"As one becomes increasingly unsteady (restless), one increases entanglements."
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"In Vitrag-Vignan [science of vitraag lords, the enlightened ones] there cannot be the slightest of the [wrong] insistence; moreover, there can be no insistence on one's own opinion."
"In Vitrag-Vignan [science of vitraag lords, the enlightened ones] there cannot be the slightest of the [wrong] insistence; moreover, there can be no insistence on one's own opinion."
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"Knowledge that brings closure [settlement] to the mind in every way is Absolute Knowledge and it indeed is the all encompassing Knowledge that always gives complete closure [settlement, solutions]."
"Knowledge that brings closure [settlement] to the mind in every way is Absolute Knowledge and it indeed is the all encompassing Knowledge that always gives complete closure [settlement, solutions]."
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"Growing nails breaks all conducts (aachar). When one conduct breaks, it breaks all other conducts."
"Growing nails breaks all conducts (aachar). When one conduct breaks, it breaks all other conducts."
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"What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the 'Self'."
"What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the 'Self'."
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"Where there is no 'superior', no underhand; such is the moksha [ultimate liberation] of the Vitaraag Lords [the enlightened ones] that I would like to have."
"Where there is no 'superior', no underhand; such is the moksha [ultimate liberation] of the Vitaraag Lords [the enlightened ones] that I would like to have."
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"Without morality and ethics there is no religion (dharma), the foundation of religion is morality and ethics."
"Without morality and ethics there is no religion (dharma), the foundation of religion is morality and ethics."
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"What is called true happiness? It is 'chit prasannta' (blissful state of chit). The person who has attained 'chit prasannta', he need not beg for anything in this world!"
"What is called true happiness? It is 'chit prasannta' (blissful state of chit). The person who has attained 'chit prasannta', he need not beg for anything in this world!"
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"If one attains awareness of own's own Self's authority [power], even for a moment, he can become a Parmatma (Absolute Supreme Self)."
"If one attains awareness of own's own Self's authority [power], even for a moment, he can become a Parmatma (Absolute Supreme Self)."
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"The 'Gnani' is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma)."
"The 'Gnani' is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma)."
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"The Gnanis [The enlightened ones] have said that if one lives as if he is dead, death will never come to him."
"The Gnanis [The enlightened ones] have said that if one lives as if he is dead, death will never come to him."
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"Where there is lack of 'Gnan' (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is 'Gnan' (Real Knowledge), there is no worldly existence."
"Where there is lack of 'Gnan' (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is 'Gnan' (Real Knowledge), there is no worldly existence."
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"Vitarags [the enlightened one] do not have a desire for giving or receiving charity. They are in the state of 'shuddh upyog' [pure awareness of pure soul]."
"Vitarags [the enlightened one] do not have a desire for giving or receiving charity. They are in the state of 'shuddh upyog' [pure awareness of pure soul]."
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"In this world, the mistake is in where one says he has objections. There should be no objection to anything."
"In this world, the mistake is in where one says he has objections. There should be no objection to anything."
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"Tremendous my-ness' [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated."
"Tremendous my-ness' [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated."
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"People lose their powers (siddhi) by nagging; therefore know 'as it is'. Know all these relations as being worldly (laukik, of the non-Self), and do not believe them to be beyond-worldly relations (alaukik, of the Self). Discover that something whereby you experience peace amidst the puzzle. This discovery is indeed within you."
"People lose their powers (siddhi) by nagging; therefore know 'as it is'. Know all these relations as being worldly (laukik, of the non-Self), and do not believe them to be beyond-worldly relations (alaukik, of the Self). Discover that something whereby you experience peace amidst the puzzle. This discovery is indeed within you."
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