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Religion Quotes
"Remember!--It is Christianity to do good always--even to those who do evil to us. It is Christianity to love our neighbours as ourself, and to do to all men as we would have them do to us. It is Christianity to be gentle, merciful and forgiving, and to keep those qualities quiet in our own hearts, and never make a boast of them or of our prayers or of our love of God, but always to show that we love Him by humbly trying to do right in everything. If we do this, and remember the life and lessons of Our Lord Jesus Christ, and try to act up to them, we may confidently hope that God will forgive us our sins and mistakes, and enable us to live and die in peace."
29
"If you think your religion requires discrimination, you're probably misreading your faith."
29
"This is all the inheritance I give to my dear family. The religion of Christ will give them one which will make them rich indeed."
28
"There is all the difference in the world between teaching children about religion and handing them over to be taught by the religious."
28
"Religion deals in certainties and philosophy deals more in un-answered questions."
28
"If you want to move people, you look for a point of sensitivity, and in Egypt nothing moves people as much as religion."
28
"We look at life from the back side of the tapestry. And most of the time, what we see is loose threads, tangled knots and the like. But occasionally, God's light shines through the tapestry, and we get a glimpse of the larger design with God weaving together the darks and lights of existence."
28
"Dream not that worldlings will admire you, or that the more holy and the more Christ-like you are, the more peaceably people will act towards you. They prized not the polished gem, how should they value the jewel in the rough?"
28
"Let us not seek to bring religion to others, but let us endeavor to live it ourselves."
27
"To become a popular religion, it is only necessary for a superstition to enslave a philosophy."
27
"I think there's been a big problem between religion, or organized religion, and spirituality."
27
"The knife of historical relativism... which has cut to pieces all metaphysics and religion must also bring about healing."
27
"You haven't heard a damn word I've said. See, this is why I can't stand your kinds. You light your candles and mumble your latin spells and pray to a god who isn't there, doesn't care, or is just plain crazy or cruel or both. The world burns and you praise the asshole who either set it or let it."
27
"I hope we will not so characterize religious people as being so narrow and so biased towards people not of their own religion that they cannot even work with them in this common cause to which you say they are committed."
27
"Minimizing the importance of transformed feelings makes Christian conversion less supernatural and less radical. It is humanly manageable to make decisions of the will for Christ. No supernatural power is required to pray prayers, sign cards, walk aisles, or even stop sleeping around. Those are good. They just don't prove that anything spiritual has happened. Christian conversion, on the other hand, is a supernatural, radical thing. The heart is changed. And the evidence of it is not just new decisions, but new affections, new feelings."
27
"I think you can judge from somebody's actions a kind of a stability and sense of purpose perhaps created by strong religious roots. I mean, there's a certain patience, a certain discipline, I think, that religion helps you achieve."
27
"The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible...The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world."
27
"If fishing is a religion, fly fishing is high church."
27
"I also never would have imagined I'd quote back a church lesson, but when the rest of the crowd stood up to take communion, I found myself saying to Dimitri: "Don't you think that if God can supposedly forgive you, it's kind of egotistical for you not to forgive yourself?""How long have you been waiting to use that line on me?" he asked."Actually, it just came to me. Pretty good, huh? I bet you thought I wasn't paying attention.""You weren't. You never do. You were watching me."
27
"Fear of things invisible in the natural seed of that which everyone in himself calleth religion."
26
"The missionaries go forth to Christianize the savages - as if the savages weren't dangerous enough already."
26
"Another important historical factor is the fact that this already very simple religion was further simplified and purified by the early philosophers of ancient China. Our first great philosopher was a founder of naturalism; and our second great philosopher was an agnostic."
26
"The logic of the Bible says: Act according to God's "will of command," not according to his "will of decree." God's "will of decree" is whatever comes to pass. "If the Lord wills, we will live and do this or that" (James 4:15). God's "will of decree" ordained that his Son be betrayed (Luke 22:22), ridiculed (Isaiah 53:3), mocked (Luke 18:32), flogged (Matthew 20:19), forsaken (Matthew 26:31), pierced (John 19:37), and killed (Mark 9:31). But the Bible teaches us plainly that we should not betray, ridicule, mock, flog, forsake, pierce, or kill innocent people. That is God's "will of command." We do not look at the death of Jesus, clearly willed by God, and conclude that killing Jesus is good and that we should join the mockers."
26
"An image needs a living object, and a copy can only be formed from a model. Either man models himself on the god of his own invention, or the true and living God moulds the human form in his image. There must be a complete transformation, a 'metamorphosis' (Rom. 12:2; 2 Cor. 3:18), if man is to be restored to the image of God."
26
"Nothing defines humans better than their willingness to do irrational things in the pursuit of phenomenally unlikely payoffs. This is the principle behind lotteries, dating, and religion."
26
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