Soren Kierkegaard, the father of existentialism, reshaped modern philosophy with reflections on faith, despair, and individual truth. Writing in 19th-century Denmark, he championed personal responsibility and the leap of faith. Though often misunderstood in his time, his insights continue to guide seekers of purpose and authenticity. Kierkegaard’s life proves that deep thought and courage to question can illuminate paths for generations.
"A poet is an unhappy being whose heart is torn by secret suffrings, but whose lips are so strangely formed that when the sighs and the cries escape them, they sound like beautiful music. People corwd around the poet and say to him: "Sing for us soon again;" that is as much to say, "May new sufferings torment your soul."
"Marriage brings one into fatal connection with custom and tradition, and traditions and customs are like the wind and weather, altogether incalculable."
"If anyone on the verge of action should judge himself according to the outcome, he would never begin."
"It happened that a fire broke out backstage in a theater. The clown came out to inform the public. They thought it was a jest and applauded. He repeated his warning. They shouted even louder. So I think the world will come to an end amid the general applause from all the wits who believe that it is a joke."
"Theology sits rouged at the window and courts philosophy's favor, offering to sell her charms to it."
"Hence it is a superficial view (which presumably has never seen a person in despair, not even one's own self) when it is said of a man in despair, "He is consuming himself." For precisely this it is he despairs of, and to his torment it is precisely this he cannot do, since by despair fire has entered into something that cannot burn, or cannot burn up, that is, into the self."
"Concepts, like individuals, have their histories and are just as incapable of withstanding the ravages of time as are individuals. But in and through all this they retain a kind of homesickness for the scenes of their childhood."
"Sitting calmly on a ship in fair weather is not a metaphor for having faith; but when the ship has sprung a leak, then enthusiastically to keep the ship afloat by pumping and not to seek the harbor--that is the metaphor for having faith."
"When indeed does the temporal suffering oppress a man most terribly? Is it not when it seems to him that it has no significance, that it neither secures nor gains anything for him? Is it not when the suffering, as the impatient man expresses it, is without meaning or purpose?"
"Everyone take his revenge on the world. My revenge consists in bearing my distress and anguish enclosed deeply within me while my laughter entertains everyone. If I see someone suffer I give him my sympathy, console him as best I can, and listen to him calmly when he assures me that I am fortunate. If only I can keep this up until the day I die I shall have had my revenge."
"And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not."
"Therefore do not deceive yourself! Of all deceivers fear most yourself!"
"The surest of stubborn silences is not to hold one's tongue but to talk."
"If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe."
"I might be tempted to make to Christendom a proposal different from that of the Bible society. Let us collect all the New Testaments we have, let us bring them out to an open square or up to the summit of a mountain, and while we all kneel let one man speak to God thus: 'Take this book back again; we men, such as we now are, are not fit to go in for this sort of thing, it only makes us unhappy,' This is my proposal, that like those inhabitants in Gerasa we beseech Christ to depart from our borders. This would be an honest and human way of talking -- rather different from the disgusting hypocritical priestly fudge..."
"Adversity draws men together and produces beauty and harmony in life's relationships, just as the cold of winter produces ice-flowers on the window-panes, which vanish with the warmth."
"It is comic that a mentally disordered man picks up any piece of granite and carries it around because he thinks it is money, and in the same way it is comic that Don Juan has 1,003 mistresses, for the number simply indicates that they have no value. Therefore, one should stay within one's means in the use of the word "love"."
"Mine': what does this word mean? Not what belongs to me, but what I belong to, what contains my whole being, which is mine only so far as I belong to it. My God is not the God that belongs to me, but the God to whom I belong; and so, too, when I say my native land, my home, my calling, my longing, my hope. If there had been no immortality before, this thought that I am yours would be a breach of the normal course of nature."
"Deep within every human being there still lives the anxiety over the possibility of being alone in the world, forgotten by God, overlooked among the millions and millions in this enormous household. One keeps this anxiety at a distance by looking at the many round about who are related to him as kin and friends, but the anxiety is still there, nevertheless, and one hardly dares think of how he would feel if all this were taken away."
"I have walked myself into my best thoughts and I know of no thought so burdensome that one cannot walk away from it."
"Shows itself in the notion that what may be objectively true may in the mouth of certain people become false."
"But we are curious about the result, just as we are curious about the way a book turns out. We do not want to know anything about the anxiety, the distress, the paradox. We carry on an esthetic flirtation with the result. It arrives just as unexpectedly but also just as effortlessly as a prize in a lottery, and when we have heard the result, we have built ourselves up."
"In relationship to God one can not involve himself to a certain degree. God is precisely the contradiction to all that is 'to a certain degree'."
"The writer can easily foresee his fate ... in an age when an author who wants to have readers must take care to write in such a way that the book can easily be perused during an afternoon nap ...."
"The follower aspires with all his strength to be what he admires. And then, remarkably enough, even though he lives amongst a 'Christian people,' he incurs the same peril as he did when it was dangerous to openly confess Christ. And because of the follower's life, it will become evident who the admirers are, for the admirers will become agitated with him. Even these words will disturb many - but then they must likewise belong to the admirers."