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"Battle day and night against the guile of oblivion..."
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"Speaking generally punishment hardens and numbs it produces concentration it sharpens the consciousness of alienation it strengthens the power of resistance."
"There are many peaceful ways to get rid of a fascist government and economic war against such a government is the best way amongst all these ways! And what is the economic war? It is to stop feeding the economy that feeds the fascist government, it is to take out your own individual brick from the wall of pro-government economy. Halt the food of the devil! Don't forget that it is you who is feeding the hyena that bites you!"
"Learn to resist but do not be un-moveable in your resistance. Resist like the water."
"If truth be told, the easy road is nothing more than an armchair in clever disguise. And if you look around, it seems that there are a whole lot of people in the furniture business."
"Do not give in to the provocation of the devil."
"The fulcrum of resistance is in your mind where you pit yourself against the weight of the external."
"A flicker of defiance flared very briefly in Rincewind's battered heart."
"Don't be a zombie for anyone, if your oppressor likes zombies, cinemas are not located in mars."
"I begin to fully understand the lengths to which people have gone to protect me. What I mean to the rebels. My on going struggle against the Capitol, which has so often felt like a solitary journey, has not been undertaken alone. I have had thousands upon thousands of people from the districts at my side. I was their Mockingjay long before I accepted the role."
"We won't just automatically click our heels and follow the Americans."
Explore more quotes by Soren Kierkegaard
"Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God."
"If an Arab in the desert were suddenly to discover a spring in his tent and so would always be able to have water in abundance how fortunate he would consider himself so too when a man who ... is always turned toward the outside thinking that his happiness lies outside him finally turns inward and discovers that the source is within him."
"Mine': what does this word mean? Not what belongs to me, but what I belong to, what contains my whole being, which is mine only so far as I belong to it. My God is not the God that belongs to me, but the God to whom I belong; and so, too, when I say my native land, my home, my calling, my longing, my hope. If there had been no immortality before, this thought that I am yours would be a breach of the normal course of nature."
"With every increase in the degree of consciousness, and in proportion to that increase, the intensity of despair increases: the more consciousness the more intense the despair."
"To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision."
"It happened that a fire broke out backstage in a theater. The clown came out to inform the public. They thought it was a jest and applauded. He repeated his warning. They shouted even louder. So I think the world will come to an end amid the general applause from all the wits who believe that it is a joke."
"Now, it is of course well known that Christ continually uses the expression 'imitators.' He never says that he asks for admirers, adoring admirers, adherents; and when he uses the expression 'follower' he always explains it in such a way that one perceives that 'imitators' is meant by it, that is not adherents of a teaching but imitators of a life...."
"I am poor-you are my riches; dark-you are my light; I own nothing, need nothing. And how could I own anything? After all, it is a contradiction that he can own something who does not own himself. I am happy as a child who is neither able to own anything nor allowed to. I own nothing, for I belong only to you; I am not, I have ceased to be, in order to be yours."
"The follower aspires with all his strength to be what he admires. And then, remarkably enough, even though he lives amongst a 'Christian people,' he incurs the same peril as he did when it was dangerous to openly confess Christ. And because of the follower's life, it will become evident who the admirers are, for the admirers will become agitated with him. Even these words will disturb many - but then they must likewise belong to the admirers."
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