"Each pain indeed comes with its time limit."

"Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal."

"The value is not in the art, whether there are more artists or less artists, the value depends on it."

"There is no such thing as destruction in this world. Eternal Thing [vastu] is not destroyed, its phase state (avastha) is destroyed."

"Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti)."

"Where there is insistence, there is worldly life."

"The rupee becomes cheap [of less value] and is that why man becomes expensive [valuable] and when the rupee becomes expensive, man becomes cheap. At present, man has become cheap; he will become expensive again."

"Physical action [paudgalik kriya] will give only worldly fruits; it will not go in vain. If you plant sugar cane, you will eat sweet food and if you plant bitter gourd, you will eat bitter food. Plant whichever taste appeals to you and if you want liberation [Moksha], then don't plant anything. Stop sowing seeds altogether."

"The whole world believes that performing good deeds is dharma (religion). Performing good deeds is known as laukik dharma (worldly religion, that religion which does not lead us to self-realization but binds merit karmas)."

"What does religion say? It says that if you care for others then you will meet others who will care for you and if you hit others, you will meet others who will hit you. This is what all relative religions say."

"If you take an objection in the 'relative', it is intellectual rationalism. 'We' don't have intellectual rationalism. 'We' are abuddha (do not have intellect) in the 'relative', and we are a Gnani [the enlightened one] in the 'real'."

"Everyone is born with the nimit (karmic evidentiary instruments). I too, am born with nimit. With this body, so and so number of tasks [work] will be done by him, such is the nimit!"

"The 'Gnani' is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma)."

"I am unable to tolerate', to say this is the lack of ability to tolerate and 'I am able to tolerate' is itself the ability to tolerate."

"The worldly life means something superficial. When people speak during their interactions, they put a 'full stop' there, but no, there should be a 'comma' there. People have put a full stop there. 'I am Chandubhai' - there should be a comma there and 'I am Pure Soul' " there should be a full stop there."

"All who die, are all worldly beings (sansari " believing the worldly life to be real)."

"It is Vitaraag vignan [the Spiritual Science of the Enlightened Ones] to look at gain, and to see losses is the knowledge of worldly wanderings."

"As much longing for worldly happiness (of 5 senses) there is, that much less is the spiritual development."

"When attachment does not occur when someone gives flowers and no abhorrence occurs when someone throws stones, that is considered equanimity."

"Gnani Purush' (The Enlightened one) is pure, so one becomes pure by just seeing him."

"The one who blesses the winner, after having lost himself, will attain liberation (moksha); he will become "complete."

"The by-product that is created while following the religion of the Self [Soul] is the worldly life. It is gained free of cost."

"The knowledge, which makes you 'emotional', is worldly awareness. True awareness does not make you 'emotional'."

"Union with [True] Knowledge is 'Principle' [Established Truth] and union with the three [mind, speech and body] is 'non principle' [absence of principle]."

"One becomes all encompassing (sarvasva, the work is completed), when one can see the world as completely faultless (nirdosh)."

"Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present 'at a time' exactly the way it is, then that is considered shuddha upayog (pure focused applied awareness of the Self, the Soul)."

"The world is not going to stop whether you become 'emotional' or whether you don't become 'emotional'. The burden on one's head comes from becoming 'emotional'. Otherwise, the world continues to run, it will never stand still."

"The one who does not have the control for even a minute, he does not have the control forever."

"Why should one ever get pain? One is the Absolute Supreme Self (parmatma), how can one have any pain? It is the egoism that causes pain and it is also the egoism that suffers the pain! The absolute Supreme Self doesn't have any suffering!"

"This whole world is running solely on the foundation of 'wrong belief'. Why is there suffering in the world? It is because one has acquired the 'wrong belief'. With the 'right belief', there is no suffering at all."

"In the time before Gnan (time before 1958 when Dada Bhagwan got manifested) there was obstinacy within me. 'I' discovered that obstinacy does not let the light of Gnan (Eternal Knowledge) to come through. Then I saw all that obstinacy, and it was destroyed. Thereafter the Gnan (Eternal Knowledge) manifested. One has to observe one's own self that where lies the obstinacies. The Self is an observatory itself."

"Vitarags [the enlightened one] do not have a desire for giving or receiving charity. They are in the state of 'shuddh upyog' [pure awareness of pure soul]."

"The scriptures are the instruments and how to use these instruments is a science itself. One goes wandering around for infinite lives because he doesn't have the knowledge of this science!"

"The Soul that sits within is ready to give everything, but not even for a moment has one had the faith 'I won't ever have any problems'. If this faith is ever established, there will be no problems. All this is like the priest saying, 'God is asleep'. Would God ever sleep? But then one loses all confidence. God is constantly aware and resides within. It is possible to attain whatever energies you want by asking for them."

"As long as there is the egoism of 'I-ness' (hoonpanu) and the partiality towards 'my-ness' (marapanu), how can there be liberation till then?"

"Mantras are to be recited together. Mantras are an instrument to please the celestial deities."

"Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul)."

"Where there is no 'superior', no underhand; such is the moksha [ultimate liberation] of the Vitaraag Lords [the enlightened ones] that I would like to have."

"Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element."

"One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time."

"When unity of the mind, speech and body occurs, God has called that the 'foremost' religion. If they do not remain in unison, you should maintain the intent of 'I want to keep them in unison'; then some day it will come into fruition if this resolve is there."

"One becomes bad himself when he sees or calls others bad. When others appear good to him, he will become good himself."

"A 'sensitive' person will not have common sense."

"All which is regarded as 'my', belongs to the non-Self. 'I' is the Self and 'my' is of the non-Self; it is pudgal, the body-complex. There is nothing wrong with saying 'this is mine' in the worldly interactions, but the 'I', 'who am I?', must be decided from within."

"There is no point in worrying about the effect [result], which has already occurred. It is worth paying attention to the facts (causes) upon which the effects [results] are based."

"Even if you insult him, he gives you his blessings; such a one only is the Gnani Purush [The enlightened one]!"

"Depression arises when one uses his power and authority. Whatever authority there is, it is there for giving happiness to others. Authority is to give happiness to others, even to those who are guilty of doing wrong."

"Religion of the Self [Soul] is that where no difficulty or trouble arises for anyone or any living being of 'our' own accord."

"All the words thrown on to others will eventually fall on you, so speak such pure words so that pure words will indeed fall on you."

"For how long is there a superior? For as long as one makes mistakes. When mistakes cease to happen, there will be no superior thereafter."