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"There is no such thing as destruction in this world. Eternal Thing [vastu] is not destroyed, its phase state (avastha) is destroyed."
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!["There is no such thing as destruction in this world. Eternal Thing [vastu] is not destroyed, its phase state (avastha) is destroyed."](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACH5BAEAAAAALAAAAAABAAEAAAICRAEAOw==)
Exlpore more Eternity quotes
"Nothing loved is ever lost or perished."
"I saw this moment as attached by threads to eternity and woven between all the other braided moments of my past and my future."
"A wind blew, and the sand around his drawing scattered. He wrapped his fingers inside his wife's, and Father Time rekindled a connection he had only ever had with her. He surrendered to that sensation and felt the final drops of their lives touch one another, like water in a cave, top meets bottom, Heaven meets Earth.As their eyes closed, a different set of eyes opened, and they rose from the ground as a shared south, up and up, a sun and a moon in a single sky."
"I will burn, but this is a mere event. We shall continue our discussion in eternity."
"The Infinity sign goes round and round without an end, and true love bears the same pattern."
"Eternity is said not to be an extension of time but an absence of time, and sometimes it seemed to me that her abandonment touched that strange mathematical point of endlessness, a point with no width, occupying no space."
"I have thought the difference might be that my Mary knows she will live forever, that she will step from the living into another life as easily as she slips from sleep to wakefulness. She knows this with her whole body, so completely that she does not think of it any more than she thinks to breathe. Thus she has time to sleep, time to rest, time to cease to exist for a little."
Explore more quotes by Dada Bhagwan
"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"
"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."
"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"
"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."
"In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious."
"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."
"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."
"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."
"In this world, it is a great Self-effort to deliberately remain ignorant despite knowing, right? I deliberately remain ignorant in spite of having the Knowledge."
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