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"If you take an objection in the 'relative', it is intellectual rationalism. 'We' don't have intellectual rationalism. 'We' are abuddha (do not have intellect) in the 'relative', and we are a Gnani [the enlightened one] in the 'real'."
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!["If you take an objection in the 'relative', it is intellectual rationalism. 'We' don't have intellectual rationalism. 'We' are abuddha (do not have intellect) in the 'relative', and we are a Gnani [the enlightened one] in the 'real'."](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACH5BAEAAAAALAAAAAABAAEAAAICRAEAOw==)
Exlpore more Enlightenment quotes
"Why is it that 'we' (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is because 'we' are in a desire-free state (Nirichchhak dasha)."
"Enlightenment is nothing but waking up from the illusions of your mind."
"Where there is no Sachchidanand [sat-chit-anand, eternal knowledge and vision leading to bliss], there is night (darkness)."
"God didn't tell us to suspend our minds he rather challenged us to come and reason, to use our reasoning faculties."
"Let my skin and sinews and bones dry up, together with all the flesh and blood of my body! I welcome it! But I will not move from this spot until I have attained the supreme and final wisdom."
"Christ attained the ultimate spiritual oneness through prayer and devotion, Moses and Mohammed through prayer, Buddha and all the Indian sages through intense meditation and so did I. And so can you."
"Despite an ever increasing diversity when it comes to yoga brands, there are only four major paths in yoga and they have the same end goal; enlightenment. The end goal can be likened to the top of a pyramid. Even though people may start climbing the pyramid from different sides, at the end they will reach the same goal and thusly achieve unity."
"The day you discover the GOD within, your quest to meet GOD outside stops!!!"
"The sun is intelligent because it never rises too early, and wise because it never sets too late."
Explore more quotes by Dada Bhagwan
"Things that you have remained 'sincere' to, those many things you have won. The world has to be won; only then will it let you go to moksha!"
"As long as man has pride, he will appear unattractive and no one will be attracted to him. He may have a handsome face, his pride makes him unattractive."
"It is not possible to know 'Who am I?' by 'doing'. 'Doing' (anything), requires egoism, and where there is egoism, 'Who am I' cannot be known."
"Religion means researching the true Eternal thing with Deluded world view (with wrong belief) and 'this' (akram vignan) is a science itself."
"The one who has become free from all mistakes, he has no superior over him; he needs no one to reprimand him. He can become whatever he desires. Our path (Akram Vignan) is a path in which a person can become such that there will be no one to reprimand him."
"If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is 'relative'. And "All these relatives are temporary adjustments."
"To 'us', nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one's own 'boundary' (to not remain as the Self)."
"In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. 'Gnani' has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the 'Gnani's' grace."
"Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the 'Knowledge'. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete."
"What is the justice of this world like? It is that the world will call him as God (Bhagwan), the one who has no thoughts about money (wealth), no thoughts of sensual pleasures and one who remains separate from his body at all times."
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