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Robert M. Pirsig was an American philosopher and author of the bestselling book Zen and the Art of Motorcycle Maintenance. His work explores the intersection of philosophy, technology, and life's deeper meanings. Pirsig's philosophy encourages us to seek balance and mindfulness in all we do, challenging us to question conventional wisdom and pursue lives of deeper understanding.
"His early failure had released him from any felt obligation to think along institutional lines and his thoughts were already independent to a degree few people are familiar with. He felt that institutions such as schools, churches, governments and political organizations of every sort all tended to direct thought for ends other than truth, for the perpetuation of their own functions, and for the control of individuals in the service of these functions. He came to see his early failure as a lucky break, an accidental escape from a trap that had been set for him, and he was very trap-wary about institutional truths for the remainder of his time."
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"His early failure had released him from any felt obligation to think along institutional lines and his thoughts were already independent to a degree few people are familiar with. He felt that institutions such as schools, churches, governments and political organizations of every sort all tended to direct thought for ends other than truth, for the perpetuation of their own functions, and for the control of individuals in the service of these functions. He came to see his early failure as a lucky break, an accidental escape from a trap that had been set for him, and he was very trap-wary about institutional truths for the remainder of his time."

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"Like those in the valley behind us, most people stand in sight of the spiritual mountains all their lives and never enter them, being content to listen to others who have been there and thus avoid the hardships."
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"Like those in the valley behind us, most people stand in sight of the spiritual mountains all their lives and never enter them, being content to listen to others who have been there and thus avoid the hardships."

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"The primitive tribes permitted far less individual freedom than does modern society. Ancient wars were committed with far less moral justification than modern ones. A technology that produces debris can find, and is finding, ways of disposing of it without ecological upset. And the schoolbook pictures of primitive man sometimes omit some of the detractions of his primitive life - the pain, the disease, famine, the hard labor needed just to stay alive. From that agony of bare existence to modern life can be soberly described only as upward progress, and the sole agent for this progress is quite clearly reason itself."
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"The primitive tribes permitted far less individual freedom than does modern society. Ancient wars were committed with far less moral justification than modern ones. A technology that produces debris can find, and is finding, ways of disposing of it without ecological upset. And the schoolbook pictures of primitive man sometimes omit some of the detractions of his primitive life - the pain, the disease, famine, the hard labor needed just to stay alive. From that agony of bare existence to modern life can be soberly described only as upward progress, and the sole agent for this progress is quite clearly reason itself."

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"This forest silence improves anyone."
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"This forest silence improves anyone."

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"I don't know why-it's just that-I don't know-they're not kin.'-Surprising word, I think to myself never used it before. Not of kin-sounds like hillbilly talk-not of a kind-same root-kindness, too-they can't have real kindness toward him, they're not his kin -- . That's exactly the feeling. Old word, so ancient it's almost drowned out. What a change through the centuries. Now anybody can be 'kind.' And everybody's supposed to be. Except that long ago it was something you were born into and couldn't help. Now it's just a faked-up attitude half the time, like teachers the first day of class. But what do they really know about kindness who are not kin."
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"I don't know why-it's just that-I don't know-they're not kin.'-Surprising word, I think to myself never used it before. Not of kin-sounds like hillbilly talk-not of a kind-same root-kindness, too-they can't have real kindness toward him, they're not his kin -- . That's exactly the feeling. Old word, so ancient it's almost drowned out. What a change through the centuries. Now anybody can be 'kind.' And everybody's supposed to be. Except that long ago it was something you were born into and couldn't help. Now it's just a faked-up attitude half the time, like teachers the first day of class. But what do they really know about kindness who are not kin."

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"He'd no longer be a grade-motivated person. He'd be a knowledge-motivated person. He would need no external pushing to learn. His push would come from inside. He'd be a free man. He wouldn't need a lot of discipline to shape him up. In fact, if the instructors assigned him were slacking on the job he would be likely to shape them up by asking rude questions. He'd be there to learn something, would be paying to learn something and they'd better come up with it.Motivation of this sort, once it catches hold, is a ferocious force..."
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"He'd no longer be a grade-motivated person. He'd be a knowledge-motivated person. He would need no external pushing to learn. His push would come from inside. He'd be a free man. He wouldn't need a lot of discipline to shape him up. In fact, if the instructors assigned him were slacking on the job he would be likely to shape them up by asking rude questions. He'd be there to learn something, would be paying to learn something and they'd better come up with it.Motivation of this sort, once it catches hold, is a ferocious force..."

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"If I hold my head to the left and look down at the handle grips and front wheel and map carrier and gas tank I get one pattern of sense data. If I move my head to the right I get another slightly different pattern of sense data. The two views are different. The angles of the planes and curves of the metal are different. The sunlight strikes them differently. If there's no logical basis for substance then there's no logical basis for concluding that what's produced these two views is the same motorcycle."
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"If I hold my head to the left and look down at the handle grips and front wheel and map carrier and gas tank I get one pattern of sense data. If I move my head to the right I get another slightly different pattern of sense data. The two views are different. The angles of the planes and curves of the metal are different. The sunlight strikes them differently. If there's no logical basis for substance then there's no logical basis for concluding that what's produced these two views is the same motorcycle."

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"She was strangely unaware that she could look and see freshly for herself, as she wrote, without primary regard for what had been said before."
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"She was strangely unaware that she could look and see freshly for herself, as she wrote, without primary regard for what had been said before."

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2
"Traditional scientific method has always been at the very best, 20 - 20 hindsight. It's good for seeing where you've been. It's good for testing the truth of what you think you know, but it can't tell you where you ought to go."
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"Traditional scientific method has always been at the very best, 20 - 20 hindsight. It's good for seeing where you've been. It's good for testing the truth of what you think you know, but it can't tell you where you ought to go."

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14
"Or winters when the sloughs were frozen over and dead and i could walk across the ice and snow between the dead cattails and see nothing but grey skies and dead things and cold."
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"Or winters when the sloughs were frozen over and dead and i could walk across the ice and snow between the dead cattails and see nothing but grey skies and dead things and cold."

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1
"Mountains should be climbed with as little effort as possible and without desire. The reality of your own nature should determine the speed. If you become restless speed up. If you become winded slow down. You climb the mountain in an equilibrium between restlessness and exhaustion. Then when you're no longer thinking ahead each footstep isn't just a means to an end but a unique event in itself."
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"Mountains should be climbed with as little effort as possible and without desire. The reality of your own nature should determine the speed. If you become restless speed up. If you become winded slow down. You climb the mountain in an equilibrium between restlessness and exhaustion. Then when you're no longer thinking ahead each footstep isn't just a means to an end but a unique event in itself."

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"Historically mystics have claimed that for a true understanding of reality metaphysics is too 'scientific. Metaphysics is not reality. Metaphysics is names about reality. Metaphysics is a restaurant where they give you a thirty-thousand-page menu and no food."
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"Historically mystics have claimed that for a true understanding of reality metaphysics is too 'scientific. Metaphysics is not reality. Metaphysics is names about reality. Metaphysics is a restaurant where they give you a thirty-thousand-page menu and no food."

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"The place to improve the world is first in one's own heart and head and hands."
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"The place to improve the world is first in one's own heart and head and hands."

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"And what is written well and what is written badly...need we ask Lysias or any other poet or orator who ever wrote or will write either a political or other work, in meter or out of meter, poet or prose writer, to teach us this?' What is good, PhASdrus, and what is not good...need we ask anyone to tell us these things?"
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"And what is written well and what is written badly...need we ask Lysias or any other poet or orator who ever wrote or will write either a political or other work, in meter or out of meter, poet or prose writer, to teach us this?' What is good, PhASdrus, and what is not good...need we ask anyone to tell us these things?"

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"We want to make good time, but for us now this is measured with the emphasis on 'good' rather than on 'time'...."
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"We want to make good time, but for us now this is measured with the emphasis on 'good' rather than on 'time'...."

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"Bill arrives with a grin about something. Sure, he's got some jets for my machine and knows right were they are. I'll have to wait a second though. He's got to close a deal out in back on some Harley parts. I go with him out in a shed in back and see he is selling a whole Harley machine in used parts, except for the frame, which the customer already has. He is selling them all for $125. Not a bad price at all.Coming back I comment, 'He'll know something about motorcycles before he gets those together.'Bill laughs. 'And that's the best way to learn, too."
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"Bill arrives with a grin about something. Sure, he's got some jets for my machine and knows right were they are. I'll have to wait a second though. He's got to close a deal out in back on some Harley parts. I go with him out in a shed in back and see he is selling a whole Harley machine in used parts, except for the frame, which the customer already has. He is selling them all for $125. Not a bad price at all.Coming back I comment, 'He'll know something about motorcycles before he gets those together.'Bill laughs. 'And that's the best way to learn, too."

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"Pretty mountains, pretty river, bumpy but pleasant tar road... old buildings, old people on a front porch... strange how old, obsolete buildings and plants and mills, the technology of fifty and a hundred years ago, always seem to look so much better than the new stuff."
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"Pretty mountains, pretty river, bumpy but pleasant tar road... old buildings, old people on a front porch... strange how old, obsolete buildings and plants and mills, the technology of fifty and a hundred years ago, always seem to look so much better than the new stuff."

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"We keep passing unseen through little moments of other people's lives."
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"We keep passing unseen through little moments of other people's lives."

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"But the biggest clue seemed to be their expressions. They were hard to explain. Good-natured, friendly, easygoing...and uninvolved. They were like spectators. You had the feeling they had just wandered in there themselves and somebody had handed them a wrench. There was no identification with the job. No saying, 'I am a mechanic.' At 5 P.M. or whenever their eight hours were in, you knew they would cut it off and not have another thought about their work. They were already trying not to have any thoughts about their work on the job."
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"But the biggest clue seemed to be their expressions. They were hard to explain. Good-natured, friendly, easygoing...and uninvolved. They were like spectators. You had the feeling they had just wandered in there themselves and somebody had handed them a wrench. There was no identification with the job. No saying, 'I am a mechanic.' At 5 P.M. or whenever their eight hours were in, you knew they would cut it off and not have another thought about their work. They were already trying not to have any thoughts about their work on the job."

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13
"For every fact there is an infinity of hypotheses."
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"For every fact there is an infinity of hypotheses."

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"Grades really cover up failure to teach."
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"Grades really cover up failure to teach."

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"When you want to hurry something, that means you no longer care about it and want to get on to other things. I just want to get at it slowly, but carefully and thoroughly, with the same attitude I remember was present just before I found that sheared pin. It was that attitude that found it, nothing else."
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"When you want to hurry something, that means you no longer care about it and want to get on to other things. I just want to get at it slowly, but carefully and thoroughly, with the same attitude I remember was present just before I found that sheared pin. It was that attitude that found it, nothing else."

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"The only Zen you can find on the tops of mountains is the Zen you bring up there."
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"The only Zen you can find on the tops of mountains is the Zen you bring up there."

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44
"He felt that institutions such as schools, churches, governments and political organizations of every sort all tended to direct thought for ends other than truth, for the perpetuation of their own functions, and for the control of individuals in the service of these functions. He came to see his early failure as a lucky break, an accidental escape from a trap that had been set for him, and he was very trap-wary about institutional truths for the remainder of his time."
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"He felt that institutions such as schools, churches, governments and political organizations of every sort all tended to direct thought for ends other than truth, for the perpetuation of their own functions, and for the control of individuals in the service of these functions. He came to see his early failure as a lucky break, an accidental escape from a trap that had been set for him, and he was very trap-wary about institutional truths for the remainder of his time."

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"Why should an irrational method work when rational methods were all so rotten? He had an intuitive feeling, growing rapidly, that what he had stumbled on was no small gimmick. It went far beyond. How far, he didn't know."
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"Why should an irrational method work when rational methods were all so rotten? He had an intuitive feeling, growing rapidly, that what he had stumbled on was no small gimmick. It went far beyond. How far, he didn't know."

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"So we navigate mostly by dead reckoning, and deduction from what clues we find. I keep a compass in one pocket for overcast days when the sun doesn't show directions and have the map mounted in a special carrier on top of the gas tank where I can keep track of miles from the last junction and know what to look for. With those tools and a lack of pressure to 'get somewhere' it works out fine and we just about have America all to ourselves."
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"So we navigate mostly by dead reckoning, and deduction from what clues we find. I keep a compass in one pocket for overcast days when the sun doesn't show directions and have the map mounted in a special carrier on top of the gas tank where I can keep track of miles from the last junction and know what to look for. With those tools and a lack of pressure to 'get somewhere' it works out fine and we just about have America all to ourselves."

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"I am a pioneer now, looking onto a promised land."
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"I am a pioneer now, looking onto a promised land."

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"Definitions are the foundation of reason. You can't reason without them."
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"Definitions are the foundation of reason. You can't reason without them."

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"One of the most moral acts is to create a space in which life can move forward."
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"One of the most moral acts is to create a space in which life can move forward."

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"If you run from technology, it will chase you."
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"If you run from technology, it will chase you."

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"He comments on how amazing it is that everything in the universe can be described by the twenty-six written characters with which they have been working. His (Korean) friends nod and smile and eat the food they've taken from tins and say no pleasantly."
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"He comments on how amazing it is that everything in the universe can be described by the twenty-six written characters with which they have been working. His (Korean) friends nod and smile and eat the food they've taken from tins and say no pleasantly."

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"The real ugliness lies in the relationship between people who produce the technology and the things they produce, which results in a similar relationship between the people who use the technology and the things they use."
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"The real ugliness lies in the relationship between people who produce the technology and the things they produce, which results in a similar relationship between the people who use the technology and the things they use."

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"To all appearances he was just drifting. In actuality he was just drifting."
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"To all appearances he was just drifting. In actuality he was just drifting."

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"We're living in topsy-turvy times, and I think that what causes the topsy-turvy feeling is inadequacy of old forms of thought to deal with new experiences. I've heard it said that the only real learning results from hang-ups, where instead of expanding the branches of what you already know, you have to stop and drift laterally for a while until you come across something that allows you to expand the roots of what you already know. Everyone's familiar with that. I think the same thing occurs with whole civilizations when expansion's needed at the roots."
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"We're living in topsy-turvy times, and I think that what causes the topsy-turvy feeling is inadequacy of old forms of thought to deal with new experiences. I've heard it said that the only real learning results from hang-ups, where instead of expanding the branches of what you already know, you have to stop and drift laterally for a while until you come across something that allows you to expand the roots of what you already know. Everyone's familiar with that. I think the same thing occurs with whole civilizations when expansion's needed at the roots."

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"One geometry cannot be more true than another; it can only be more convenient. Geometry is not true, it is advantageous."
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"One geometry cannot be more true than another; it can only be more convenient. Geometry is not true, it is advantageous."

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21
"This larger goal wouldn't be the imitation of education in Universities today, glossed over and concealed by grades and degrees that give the appearance of something happening when, in fact, almost nothing is going on. It would be the real thing."
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"This larger goal wouldn't be the imitation of education in Universities today, glossed over and concealed by grades and degrees that give the appearance of something happening when, in fact, almost nothing is going on. It would be the real thing."

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"If you can't define something you have no formal rational way of knowing that it exists. Neither can you really tell anyone else what it is. There is, in fact, no formal difference between inability to define and stupidity."
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"If you can't define something you have no formal rational way of knowing that it exists. Neither can you really tell anyone else what it is. There is, in fact, no formal difference between inability to define and stupidity."

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"This is the hardest stuff in the world to photograph. You need a three-hundred-and-sixty-degree lens, or something. You see it, and then you look down in the ground glass and it's just nothing. As soon as you put a border on it, it's gone."
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"This is the hardest stuff in the world to photograph. You need a three-hundred-and-sixty-degree lens, or something. You see it, and then you look down in the ground glass and it's just nothing. As soon as you put a border on it, it's gone."

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"An egoless acceptance of stuckness is a key to an understanding of all Quality."
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"An egoless acceptance of stuckness is a key to an understanding of all Quality."

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"It was the ghost of rationality itself ... This is the ghost of normal everyday assumptions which declares that the ultimate purpose of life, which is to keep alive, is impossible, but that this is the ultimate purpose of life anyway, so that great minds struggle to cure diseases so that people may live longer, but only madmen ask why. One lives longer in order that he may live longer. There is no other purpose. That is what the ghost says."
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"It was the ghost of rationality itself ... This is the ghost of normal everyday assumptions which declares that the ultimate purpose of life, which is to keep alive, is impossible, but that this is the ultimate purpose of life anyway, so that great minds struggle to cure diseases so that people may live longer, but only madmen ask why. One lives longer in order that he may live longer. There is no other purpose. That is what the ghost says."

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"There is no perfectly shaped part of the motorcycle and never will be, but when you come as close as these instruments take you, remarkable things happen, and you go flying across the countryside under a power that would be called magic if it were not so completely rational in every way."
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"There is no perfectly shaped part of the motorcycle and never will be, but when you come as close as these instruments take you, remarkable things happen, and you go flying across the countryside under a power that would be called magic if it were not so completely rational in every way."

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"To some extent the romantic condemnation of rationality stems from the very effectiveness of rationality in uplifting men from primitive conditions."
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"To some extent the romantic condemnation of rationality stems from the very effectiveness of rationality in uplifting men from primitive conditions."

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"For every fact there is an infinity of hypotheses. The more you look the more you see."
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"For every fact there is an infinity of hypotheses. The more you look the more you see."

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"The bones and flesh and legal statistics are the garments worn by the personality, not the other way around."
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"The bones and flesh and legal statistics are the garments worn by the personality, not the other way around."

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"To live for some future goal is shallow. It's the sides of the mountain that sustain life, not the top."
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"To live for some future goal is shallow. It's the sides of the mountain that sustain life, not the top."

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28
"The range of human knowledge today is so great that we're all specialists and the distance between specializations has become so great that anyone who seeks to wander freely between them almost has to forego closeness with the people around him."
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"The range of human knowledge today is so great that we're all specialists and the distance between specializations has become so great that anyone who seeks to wander freely between them almost has to forego closeness with the people around him."

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"Not everyone understands what a completely rational process this is, this maintenance of a motorcycle. They think it's some kind of 'knack' or some kind of 'affinity for machines' in operation. They are right, but the knack is almost purely a process of reason, and most of the troubles are caused by what old time radio men called a 'short between the earphones,' failures to use the head properly. A motorcycle functions entirely in accordance with the laws of reason, and a study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself."
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"Not everyone understands what a completely rational process this is, this maintenance of a motorcycle. They think it's some kind of 'knack' or some kind of 'affinity for machines' in operation. They are right, but the knack is almost purely a process of reason, and most of the troubles are caused by what old time radio men called a 'short between the earphones,' failures to use the head properly. A motorcycle functions entirely in accordance with the laws of reason, and a study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself."

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