"He looked up at her. Kindness was something he didn't even know he wanted, and here it was."

"Over the years I have collected so many books that, in aggregate, they can fairly be called a library.I don't know what percentage of them I have read. Increasingly I wonder how many of them I ever will read. This has done nothing to dampen my pleasure in acquiring more books."

"We are moved to respond to the fact of human brilliance, human depth in all its variety because it is the most wonderful thing in the world, very probably the most wonderful thing in the universe."

"That is how life goes- we send our children into the wilderness. Some of them on the day they are born, it seems, for all the help we can give them. Some of them seem to be a kind of wilderness unto themselves. But there must be angels there, too, and springs of water. Even that wilderness, the very habitation of jackals, is the Lord's."

"My reputation is largely the creature of the kindly imaginings of my flock, whom I chose not to disillusion, in part because the truth had the kind of pathos in it that would bring on sympathy in its least bearable forms."

"Over the years we seem to have become habituated, even addicted, to the notion of radical threat, threat of the kind that can make virtually anything seem expendable if it does not serve an immediate, desperate purpose of self-defense -- as defined by people often in too high a state of alarm to make sound judgments about what real safety would be or how it might be achieved, and who feel that their duty to the rest of us is to be very certain we share their alarm. Putting to one side the opportunities offered by the coercive power of fear, charity obliges me to assume that their alarm is genuine, though i grant that in doing so I again raise questions about the soundness of their judgment."

"The twinkling of an eye. That is the most wonderful expression. I've thought from time to time it was the best thing in life, that little incandescence you see in people when the charm of a thing strikes them, or the humor of it. 'The light of the eyes rejoiceth the heart.' That's a fact."

"I want to overhear passionate arguments about what we are and what we are doing and what we ought to do. I want to feel that art is an utterance made in good faith by one human being to another. I want to believe there are geniuses scheming to astonish the rest of us, just for the pleasure of it."

"My point in mentioning this is only to say that people who feel any sort of regret where you are concerned will suppose you are angry, and they will see anger in what you do, even if you're just quietly going about a life of your own choosing. They make you doubt yourself, which, depending on cases, can be a severe distraction and a waste of time. This is a thing I wish I had understood much earlier than I did."

"I feel as if I am being left out, as though I'm some straggler and people can't quite remember to stay back for me."

"Then there is the matter of my mother's abandonment of me. Again, this is the common experience. They walk ahead of us, and walk too fast, and forget us, they are so lost in thoughts of their own, and soon or late they disappear. The only mystery is that we expect it to be otherwise."

"I think about things like the fact that nobody knows what time is. Time is what? Nobody can describe it, even physics or math or anything else. But it is what we continuously experience. It's the state of our unfolding, in a way, and in that sense that the continuous reopening of reality is what I think of as, perhaps, a worldview."

"Earthly nature may be parsimonious, but the human mind is prodigal, itself an anomaly that in its wealth of error as well as of insight is exceptional, utterly unique as far as we know, properly an object of wonder."

"I'll pray that you grow up a brave man in a brave country. I will pray you find a way to be useful.I'll pray, and then I'll sleep."

"It seems to me people tend to forget that we are to love our enemies, not to satisfy some standard of righteousness but because God their Father loves them."

"You can know a thing to death and be for all purposes completely ignorant of it. A man can know his father, or his son, and there might still be nothing between them but loyalty and love and mutual incomprehension."

"I'm a great admirer of secularism. At its best, I think it's one of the best things that we have. I don't believe in insinuating religion into conversation. I don't believe in excluding it from conversation. I enjoy the fact that people's innermost thoughts are their own."

"I wish I could leave you certain of the images in my mind, because they are so beautiful that I hate to think they will be extinguished when I am. Well, but again, this life has its own mortal loveliness. And memory is not strictly mortal in its nature, either. It is a strange thing, after all, to be able to return to a moment, when it can hardly be said to have any reality at all, even in its passing. A moment is such a slight thing. I mean, that its abiding is a most gracious reprieve."

"The word "preacher" comes from an old French word, predicateur, which means prophet. And what is the purpose of a prophet except to find meaning in trouble?"

"It seems to me some people just go around lookin' to get their faith unsettled. That has been the fashion for the last hundred years or so."

"Someone told me recently that a commentator or some sort had said, "The United States is in spiritual free-fall." When people make such remarks, such appalling judgements, they never include themselves, their friends, those with whom they agree. They have drawn, as they say, a bright line between an "us" and a "them." Those on the other side of the line are assumed to be unworthy of respect or hearing, and are in fact to be regarded as a huge problem to the "us" who presume to judge "them." This tedious pattern has repeated itself endlessly through human history and is, as I have said, the end of community and the beginning of tribalism."

"No one can read the books of Moses with any care without understanding that law can be a means of grace. Certainly this law is of one spirit with the Son of Man who says, "I was hungry and you fed me. I was naked and you clothed me." This kind of worldliness entails the conferring of material benefit over and above mere equity. It means a recognition of and respect for both the intimacy of God's compassion and the very tangible forms in which it finds expression."

"We lost track of which was which, but we were fairly sure that some of the creatures had been borne away still in the darkness of paganism, and that worried us a good deal."

"The broadest possible exercise of imagination is the thing most conducive to human health, individual and global."

"When something ought to be true then it proves to be a very powerful truth."

"Time that had not come yet-an anomaly in itself-had the fiercest reality for her. It was a hard wind in her face; if she had made the world, every tree would be bent, every stone weathered, every bough stripped by that steady and contrary wind. Lucille saw in everything its potential for invidious change."

"I felt just the way I imagine the shade of poor old Samuel must have felt when the witch dragged him up from Sheol. "Why hast thou disquieted me, to bring me up?" In fact, I had spent the morning darkness praying for the wisdom to do well by John Ames Boughton, and then when he woke me, I was immediately aware that my sullen old reptilian self would have handed him over to the Philistines for the sake of a few more minutes' sleep."

"There is so little to remember of anyone - an anecdote, a conversation at a table. But every memory is turned over and over again, every word, however chance, written in the heart in the hope that memory will fulfill itself, and become flesh, and that the wanderers will find a way home, and the perished, whose lack we always feel, will step through the door finally and stroke our hair with dreaming habitual fondness not having meant to keep us waiting long."

"At the very best there are two major problems with ideology. The first is that it does not represent or conform to or even address reality. It is a straight-edge ruler in a fractal universe. And the second is that it inspires in its believers the notion that the fault here lies with miscreant fact, which should therefore be conformed to the requirements of theory by all means necessary."

"To crave and to have are as like as a thing and its shadow. For when does a berry break upon the tongue as sweetly as when one longs to taste it, and when is the taste refracted into so many hues and savors of ripeness and earth, and when do our senses know any thing so utterly as when we lack it? And here again is a foreshadowing -- the world will be made whole. For to wish for a hand on one's hair is all but to feel it. So whatever we may lose, very craving gives it back to us again."

"Another factor that seems to me to be equally important is the great myth and rationale of 'the modern,' that it places dynamite at the foot of old error and levels its shrines and monuments. Contempt for the past surely accounts for a consistent failure to consult it."

"Over my life as a teacher, women have been too quiet. I'm quiet myself. I don't think I said three words the whole of graduate school."

"My grandfather once told her if you couldn't read with cold feet, there wouldn't be a literate soul in the state of Maine."

"Language is music. Written words are musical notation. The music of a piece of fiction establishes the way in which it is to be read, and, in the largest sense, what it means. It is essential to remember that characters have a music as well, a pitch and tempo, just as real people do. To make them believable, you must always be aware of what they would or would not say, where stresses would or would not fall."

"Because, once alone, it is impossible to believe that one could ever have been otherwise. Loneliness is an absolute discovery."

"A lot of Christian extremism has done a great deal to discredit religion the main religious traditions have abandoned their own intellectual cultures so drastically that no one has any sense of it other than the fringe."

"It is a good thing to know what it is to be poor, and a better thing if you can do it in company."

"It was a source of both terror and comfort to me then that I often seemed invisible - incompletely and minimally existent, in fact. It seemed to me that I made no impact on the world, and that in exchange I was privileged to watch it unawares."

"You never know when you might be seeing someone for the last time."

"There would be a general reclaiming of fallen buttons and misplaced spectacles, of neighbors and kin, till time and error and accident were undone, and the world became comprehensible and whole."

"I think the attempt to defend belief can unsettle it, in fact, because there is always an inadequacy in argument about ultimate things."

"When you encounter another person, when you have dealings with anyone at all, it is as if a question is being put to you. So you must think, What is the Lord asking of me in this moment, in this situation? ... This is an emissary sent from the Lord, and some benefit is intended for me, first of all the occasion to demonstrate my faithfulness, the chance to show that I do in some small degree participate in the grace that saved me, you are free to act otherwise than as circumstances would seem to dictate."

"The locus of the human mystery is perception of this world. From it proceeds every thought, every art."

"To recognize our bias toward error should teach us modesty and reflection, and to forgive it should help us avoid the inhumanity of thinking we ourselves are not as fallible as those who, in any instance, seem most at fault. Science can give us knowledge, but it cannot give us wisdom. Nor can religion, until it puts aside nonsense and distraction and becomes itself again."

"Remembering and forgiving can be contrary things."

"I am vehemently grateful that, by whatever means, I learned to assume that loneliness should be in part pleasure, sensitizing and clarifying, and that it is even a truer bond among people than any kind of proximity."

"There was no way to abandon guilt, no decent way to disown it. All the tangles and knots of bitterness and desperation and fear had to be pitied. No, better, grace had to fall over them."

"Well, but you two are dancing around in your iridescent little downpour, whooping and stomping as sane people ought to do when they encounter a thing so miraculous as water."

"Memory is the sense of loss, and loss pulls us after it."

"I have never distinguished readily between thinking and dreaming. I know my life would be much different if I could ever say, This I have learned from my senses, while that I have merely imagined."