Aldous Huxley, an English writer and philosopher, is best known for his dystopian novel "Brave New World," which explores themes of technology, conformity, and the human condition. Huxley's wide-ranging body of work also includes essays, poetry, and philosophical treatises, reflecting his deep engagement with the cultural and intellectual currents of his time.
"One of the great attractions of patriotism - it fulfills our worst wishes. In the person of our nation we are able, vicariously, to bully and cheat. Bully and cheat, what's more, with a feeling that we are profoundly virtuous."
"Eating, drinking, dying - three primary manifestations of the universal and impersonal life. Animals live that impersonal and universal life without knowing its nature. Ordinary people know its nature but don't live it and, if they think seriously about it, refuse to accept it. An enlightened person knows it, lives it, and accepts it completely. He eats, he drinks, and in due course he dies - but he eats with a difference, drinks with a difference, dies with a difference."
"The advertisement is one of the most interesting and difficult of modern literary forms."
"Individual insanity is immune to the consequences of collective insanity."
"In the contexts of religion and politics, words are not regarded as standing, rather inadequately, for things and events; on the contrary, things and events are regarded as particular illustrations of words."
"And along with indifference to space, there was an even more complete indifference to time. "There seems to be plenty of it", was all I would answer when the investigator asked me to say what I felt about time. Plenty of it, but exactly how much was entirely irrelevant. I could, of course, have looked at my watch but my watch I knew was in another universe. My actual experience had been, was still, of an indefinite duration. Or alternatively, of a perpetual present made up of one continually changing apocalypse."
"It must be something voluntary, something self induced - like getting drunk, or talking yourself into believing some piece of foolishness because it happens to be in the Scriptures. And then look at their idea of what's normal. Believe it or not, a normal human being is one who can have an orgasm and is adjusted to society. It's unimaginable! No question about what you do with your orgasms. No question about the quality of your feelings and thoughts and perceptions. And then what about the society you're supposed to be adjusted to? Is it a mad society or a sane one? And even if it's pretty sane, is it right that anybody should be completely adjusted to it?"
"The essential Not-self could be perceived very clearly in things and in livingcreatures on the hither side of good and evil. In human beings it was visible only when they were inrepose, their minds untroubled, their bodies motionless."
"Happiness is not achieved by the conscious pursuit of happiness, it is generally the by-product of other activities."
"The only cure for science is more science, not less. We are suffering from the effects of a little science badly applied. The remedy is a lot of science, well applied."
"Faith may be relied upon to produce sustained action and more rarely sustained contemplation."
"And it's what you never will write," said the Controller. "Because, if it were really like Othello nobody could understand it, however new it might be. And if were new, it couldn't possibly be like Othello."
"There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution."
"The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed, hence its enduring value is subject not only to India but to all of humanity."
"From their experience or from the recorded experience of others (history), men learn only what their passions and their metaphysical prejudices allow them to learn."
"A majority of young people seem to develop mental arteriosclerosis forty years before they get the physical kind. Another question: why do some people remain open and elastic into extreme old age, whereas others become rigid and unproductive before they're fifty?"
"Amour is the one human activity of any importance in which laughter and pleasure preponderate, if ever so slightly, over misery and pain."
"Visual impressions are greatly intensified and the eye recovers some of the perceptual innocence of childhood, when the sensum was not immediately and automatically subordinated to the concept. Interest in space is diminished and interest in time falls almost to zero."
"If one's different, one's bound to be lonely."
"Deprived of their newspapers or a novel, reading-addicts will fall back onto cookery books, on the literature which is wrapped around bottles of patent medicine, on those instructions for keeping the contents crisp which are printed on the outside of boxes of breakfast cereals. On anything."
"There are things known and there are things unknown, and in between are the doors of perception."
"At any given moment life is completely senseless. But viewed over a period it seems to reveal itself as an organism existing in time having a purpose tending in a certain direction."
"In a sane world I should be a great man; as things are, in this curious establishment, I am nothing at all; to all intents and purposes I don't exist. I am just a Vox et preaterea nihil."
"It's a very salutary thing to realize that the rather dull universe in which most of us spend most of our time is not the only universe there is. I think it's healthy that people should have this experience."
"One of the principal functions of a friend is to suffer (in a milder and symbolic form) the punishments that we should like, but are unable, to inflict upon our enemies."
"But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.''In fact,' said Mustapha Mond, 'you're claiming the right to be unhappy.' 'All right then,' said the Savage defiantly, 'I'm claiming the right to be unhappy.''Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.' There was a long silence. 'I claim them all,' said the Savage at last.Mustapha Mond shrugged his shoulders. 'You're welcome," he said."