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"If you want to get anywhere in religion, you got to keep it sweet."
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"With self discipline, self study is possible."
"Self-searching is the means by which we bring new vision action and grace to bear upon the dark and negative side of our natures. With it comes the development of that kind of humility that makes it possible for us to receive God's help. ... We find that bit by bit we can discard the old life-the one that did not work-for a new life that can and does work under conditions whatever."
"The aim is to love God because the pure heart loves loving God and because the true mind knows He deserves it. Unlike the accusations and beliefs of the critics and skeptics, it is neither an obligation of duty; nor a fear of damnation; nor a wish for power; nor a desire to appear more righteous than others; nor because God needs it; but because through all love, truth, reason, faith, honesty, and joy in and beyond oneself and the universe, He is worthy."
"At every given moment we are absolutely perfect for what is required for our journey."
"Remain true to the earth, my brethren, with the power of your virtue! Let your bestowing love and your knowledge be devoted to be the meaning of the earth! . . . Let it not fly away from the earthly and beat against eternal walls with its wings. . . . Lead, like me, the flown-away virtue back to the earth-yes, back to body and life: that it may give to the earth its meaning, a human meaning!"
"The mind is the sacred centre of all attraction."
Explore more quotes by Flannery O'Connor
"To expect too much is to have a sentimental view of life and this is a softness that ends in bitterness."
"I am not afraid that the book will be controversial, I'm afraid it will not be controversial."
Will,
"Our age not only does not have a very sharp eye for the almost imperceptible intrusions of grace, it no longer has much feeling for the nature of the violences which precede and follow them."
"I like to walk in the woods and see what Mother Nature is wearing."
"Most of us have learned to be dispassionate about evil, to look it in the face and find, as often as not, our own grinning reflections with which we do not argue, but good is another matter. Few have stared at that long enough to accept that its face too is grotesque, that in us the good is something under construction. The modes of evil usually receive worthy expression. The modes of good have to be satisfied with a cliche or a smoothing down that will soften their real look."
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