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"How can we afford to live in the world in which one has to die [one day]? We are eternal."
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!["How can we afford to live in the world in which one has to die [one day]? We are eternal."](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACH5BAEAAAAALAAAAAABAAEAAAICRAEAOw==)
Exlpore more Eternity quotes
"He who lives in the present lives in eternity."
"If there were no immortality there would be no need for temples. There would be no need for eternal marriage if there were no eternity."
"Rest, rest, shall I have not all eternity to rest."
"Measured against eternity, our time on earth is just a blink of an eye."
"LinesI die but when the grave shall pressThe heart so long endeared to theeWhen earthy cares no more distressAnd earthy joys are nought to me.Weep not, but think that I have pastBefore thee o'er the sea of gloom.Have anchored safe and rest at lastWhere tears and mouring can not come.'Tis I should weep to leave thee hereOn that dark ocean sailing drearWith storms around and fears beforeAnd no kind light to point the shore.But long or short though life may be'Tis nothing to eternity.We part below to meet on highWhere blissful ages never die."
"During Life, we cultivate relationships by spending days with others.During eternity, we cultivate relationships by spending lifetimes with others."
"To make the most of your life, you must keep the vision of eternity continually in your mind and the value of it in your heart."
Explore more quotes by Dada Bhagwan
"Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs."
"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
"Illusion (moha) is to take a beating and then forget, to take another beating and then forget again."
"Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]."
"You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses."
"This is not suitable for me- to say this is indeed madness, it is nothing but egoism. To say 'will not suit' is an offense."
"There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!"
"Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization)."
"In this world, all that which is on the outside, is also within! Faults that are seen on the outside [in other people] are the very faults that lie within [our own self]. The universe (Brahmand) that is on the outside is also within. When matters are settled with everyone on the outside, everything within will get settled. Thereafter none within will have complaints."
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