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John Steinbeck

"Hm-m," he said. "Lookie, Ma. I been all day an' all night hidin' alone. Guess whoI been thinkin' about? Casy! He talked a lot. Used ta bother me. But now I been thinkin' what he said, an' I can remember-all of it. Says one time he went out in the wilderness to find his own soul, an' he foun' he didn' have no soul that was his'n. Says he foun' he jus' got a little piece of a great big soul. Says a wilderness ain't no good, 'cause his little piece of a soul wasn't no good 'less it was with the rest, an' was whole. Funny how I remember. Didn't even think I was listenin'. But I know now a fella ain't no good alone."

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"Hm-m," he said. "Lookie, Ma. I been all day an' all night hidin' alone. Guess whoI been thinkin' about? Casy! He talked a lot. Used ta bother me. But now I been thinkin' what he said, an' I can remember-all of it. Says one time he went out in the wilderness to find his own soul, an' he foun' he didn' have no soul that was his'n. Says he foun' he jus' got a little piece of a great big soul. Says a wilderness ain't no good, 'cause his little piece of a soul wasn't no good 'less it was with the rest, an' was whole. Funny how I remember. Didn't even think I was listenin'. But I know now a fella ain't no good alone."

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Amber Hurdle

"We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is his megaphone to rouse a deaf world."

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Amber Hurdle

"Of course, I quiet agree that the Christian religion is, in the long run, a thing of unspeakable discomfort. But it does not begin in comfort; it begins in the dismay and it is no use at all trying to go on to that comfort without first going through that dismay. In religion, as in war and everything else, comfort is one thing you cannot get looking for it. If you look for the truth, you may find comfort in the end: if you look for comfort you will not get either comfort or truth-only soft soap and wishful thinking to begin with and the in the end, despair."

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Amber Hurdle

"Who art thou then, O my soul!" (and here [Zarathustra] became frightened, for a sunbeam shot down from heaven upon his face.""O heaven above me," said he sighing, and sat upright, "thou gazest at me? Thou hearkenest unto my strange soul?When wilt thou drink this drop of dew that fell down upon all earthly things-when wilt thou drink this strange soul--When, thou well of eternity! thou joyous, awful, noontide abyss! when wilt thou drink my soul back into thee?"

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Amber Hurdle

"Friendship exhibits a glorious "nearness by resemblance" to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah's vision are crying "Holy, Holy, Holy" to one another (Isaiah VI, 3). The more we thus share the Heavenly Bread between us, the more we shall all have."

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Amber Hurdle

"In God there is no hunger that needs to be filled, only plenteousness that desires to give."

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Amber Hurdle

"Enlightenment lacks any form of judgment."

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Amber Hurdle

"The Reverence of God is reverence for life."

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Amber Hurdle

"Remember your connection with the cosmos. Remember your connection with the infinity and that remembrance will give you the freedom."

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"God is a cloud from which rain fell."

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Amber Hurdle

"Now God, who has made us, knows what we are and that our happiness lies in Him."

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"Time interval is a strange and contradictory matter in the mind. It would be reasonable to suppose that a routine time or an eventless time would seem interminable. It should be so, but it is not. It is the dull eventless times that have no duration whatever. A time splashed with interest, wounded with tragedy, crevassed with joy - that's the time that seems long in the memory. And this is right when you think about it. Eventlessness has no posts to drape duration on. From nothing to nothing is no time at all."
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"Act out being alive, like a play. And after a while, a long while, it will be true."
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"But think of the glory of the choice! That makes a man a man. A cat has no choice, a bee must make honey. There's no godliness there."
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"...many a trip continues long after movement in time and space have ceased. I remember a man in Salinas who in his middle years traveled to Honolulu and back, and that journey continued for the rest of his life. We could watch him in his rocking chair on his front porch, his eyes squinted, half-closed, endlessly traveling to Honolulu."
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"We gather our arms full of guilt as though it were precious stuff. It must be that we want it that way."
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"Lanser had been in Belgium and France twenty years before and he tried not to think what he knew-that war is treachery and hatred, the muddling of incompetent generals, the torture and killing and sickness and tiredness, until at last it is over and nothing has changed except for new weariness and new hatreds."
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"I hold that a writer who does not passionately believe in the perfectibility of man has no dedication nor any membership in literature."
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"Her face looked for the answer that is always concealed in language."
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"I always found in myself a dread of west and love of east. Where I ever got such an idea I cannot say, unless it could be that morning came over the peaks of the Gabilans and the night drifted back from the ridges of the Santa Lucias. It may be that the birth and death of the day had some part in my feeling about the two ranges of mountains."
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"Seems to me you put too much stock in the affairs of children. It probably didn't mean anything." "Yes, it meant something. Mr. Trask, do you think the thoughts of people suddenly become important at a given age? Do you have sharper feelings or clearer thoughts now than when you were ten? Do you see as well, hear as well, taste as vitally?"
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