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"I was jarred - a little spooked as well - at so blatant a reference to something referred to, by mutual agreement, almost exclusively with codes, catchwords, a hundred different euphemisms."It was the most important night of my life," he said calmly. "It enabled me to do what I've always wanted most.""Which is?""To live without thinking."
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"Well, you played me, Rabbit. You played me, and it worked, and I'm not the kind of person to make the same mistake twice. Your whole life is a game, but you know what? I already have a life. Poker's nothing to me but a goddamn deck of cards."
"Sometimes in life we must slowly distant ourselves from people and places we feel unconformable. Don't feel bad feel freedom."
"This is Akram Vignan [Akram Science - the stepless spiritual science of direct realization of the Self]. Once you pull out from the racecourse [competitive worldly life], your 'personality' will shine then. Those in the racecourse will never have personality; not a single person."
"There is no need to slander the nimit (one who is instrumental), it is only necessary to distance yourself from that nimit."
"My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn't have My-ness (mamata), He has the eternal element (experience of Pure Soul)."
"Where there is kashay, they are all considered heaps of parigraha (worldly possessiveness); whether one is living in the Himalayas or in a cave. Where there is absence of kashays, there is absence of possessiveness; even if one is then living in a palace!"
"Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland."
"Don't be attached to anything. Be in the world, but don't be of the world."
"Let go of rousing speechand identification with thoughtsUntil your endyou will never be jaded."
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"Is it better to throw yourself head first and laughing into the holy rage calling your name?"
"It's so heartbreaking and unnecessary how we lose things. From pure carelessness. Fires, wars. The Parthenon, used as a munitions storehouse. I guess that anything we manage to save from history is a miracle."
"I think politics is deadly to write about, frankly. If you have a political agenda and you set out to write a novel to prove that, say, capitalism should crumble, then it's going to be a really bad novel. Very few people have been able to deal with political fiction - Dickens, Dostoyevsky. But even Tolstoy got really tiresome when he was talking about the serfs. You have to let characters be characters, not [gruff voice] Mr Capitalism or [girlie voice] Miss Anti-Fur."
"Fate is cruel but maybe not random. Nature (meaning Death) always wins but that doesn't mean we have to bow and gravel to it."
"And beauty is terror,' said Julian, 'then what is desire? We think we have many desires, but in fact we have only one. What is it?''To live,' said Camilla.'To live forever,' said Bunny, chin cupped in palm."
"This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game."
"It was a myth you couldn't function on opiates: shooting up was one thing but for someone like me-jumping at pigeons beating from the sidewalk, afflicted with Post Traumatic Stress Disorder practically to the point of spasticity and cerebral palsy-pills were the key to being not only competent, but high-functioning."
"What if our badness and mistakes are the very thing that set our fate and bring us round to good? What if, for some of us, we can't get there any other way?"
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