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"For Sabina, living in truth, lying neither to ourselves nor to others, was possible only away from the public: the moment someone keeps an eye on what we do, we involuntarily make allowances for that eye, and nothing we do is truthful. Having a public, keeping a public in mind, means living in lies."
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"What you believe, that is your truth, that you will attract and, for sure, that will manifest in your life."
"Sometimes the truth hurts. And sometimes it feels real good."
"Be true to your love to be true to yourself."
"To forsake wisdom is to seek folly, to seek folly is to seek evil, to seek evil is to be in the arms of the devil, and to be in the arms of the devil is be in the arms of death."
"If you light a fire, you cannot conceal the smoke."
"I will make a bargain with the Republicans. If they will stop telling lies about Democrats, we will stop telling the truth about them."
Explore more quotes by Milan Kundera
"The girl was grateful to the young man for every bit of flattery; she wanted to linger for a moment in its warmth and so she said, 'You're very good at lying.''Do I look like a liar?''You look like you enjoy lying to women,' said the girl, and into her words there crept unawares a touch of the old anxiety, because she really did believe that her young man enjoyed lying to women."
"No peace is possible between the novelist and the agélaste [those who do not laugh]. Never having heard God's laughter, the agélastes are convinced that the truth is obvious, that all men necessarily think the same thing, and that they themselves are exactly what they think they are. But it is precisely in losing the certainty of truth and the unanimous agreement of others that man becomes an individual. The novel is the imaginary paradise of individuals. It is the territory where no one possesses the truth — neither Anna nor Karenin — but where everyone has the right to be understood, both Anna and Karenin."
"All the same, a seductive voice from afar kept breaking into her conjugal peace: it was the voice of solitude. She closed her eyes and listened to the sound of a hunting horn coming from the depths of distant forests. There were paths in those forests."
"A meadow is nothing but a field of suffering. Every second some creature is dying in the gorgeous green expanse, ants eat wriggling earthworms, birds lurk in the sky to pounce on a weasel or a mouse. You see that black cat, standing motionless in the grass. She is only waiting for an opportunity to kill. I detest all that naA ve respect for nature. Do you think that a doe in the jaws of a tiger feels less horror than you? People thought up the idea that animals don't have the same capability for suffering as human, because otherwise they couldn't bear the knowledge that they are surrounded by a world of nature that is horror and nothing but horror."
"Today I know this: when it comes time to take stock, the most painful wound is that of broken friendships; and there is nothing more foolish than to sacrifice a friendship to politics."
"Large countries' patriotism is different: they are buoyed by their glory, their importance, their universal mission. The Czechs loved their country not because it was glorious but because it was unknown; not because it was big but because it was small and in constant danger. Their patriotism was an enormous compassion for their country."
"The uniform is that which we do not choose, that which is assigned to us; it is the certitude of the universal against the precariousness of the individual. When the values that were once so solid come under challenge and withdraw, heads bowed, he who cannot live without them (without fidelity, family, country, discipline, without love) buttons himself up in the universality of his uniform as if that uniform were the last shred of transcendence that could protect him against the cold of a future in which there will be nothing left to respect."
"There is nothing heavier than compassion. Not even one's own pain weighs so heavy as the pain one feels for someone, for someone, pain intensified by the imagination and prolonged by a hundred echos."
"I thought of the fate of Descartes' famous formulation: man as 'master and proprietor of nature.' Having brought off miracles in science and technology, this 'master and proprietor' is suddenly realizing that he owns nothing and is master neither of nature (it is vanishing, little by little, from the planet), nor of History (it has escaped him), nor of himself (he is led by the irrational forces of his soul). But if God is gone and man is no longer master, then who is master? The planet is moving through the void without any master. There it is, the unbearable lightness of being."
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