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"[They] can't understand you: you're such an exceptional person. That's what I liked about you from the start, I felt that you weren't like everybody else."
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"The confusion boys experience about their identity is heightened during adolescence. In many ways the fact that today's boy often has a wider range of emotional expression in early childhood, but if forced to suppress emotional awareness later on makes adolescence all the more stressful for boys. Tragically, were it not for the extreme violence that has erupted among teenage boys throughout our nation, the emotional life of boys would still be ignored. Although therapists tell us that mass media images of male violence and domination teach boys that violence is alluring and satisfying, when individual boys are violent, especially when they murder randomly, pundits tend to behave as though it were a mystery why boys are so violent."

"Each of us has no peers, because each of us is unique in who we are and what we have experienced.Anyone who tells you otherwise has quite obviously not met any of their peers either!"

"As I think of myself, so I shall be."

"Either way, you were connected. By your desires. By your defiance. By the simple, complicated fact of who you were."

"I'm not a writer who teaches. I'm a teacher who writes."
Explore more quotes by Marcel Proust

"People do not die for us immediately, but remain bathed in a sort of aura oflife which bears no relation to true immortality but through which theycontinue to occupy our thoughts in the same way as when they were alive. Itis as though they were traveling abroad."

"We don't receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us."

"A fashionable milieu is one in which everybody's opinion is made up of the opinion of all the others. Has everybody a different opinion? Then it is a literary milieu."

"It is not because other people are dead that our affection for them grows faint, it is because we ourselves are dying."

"... the courage of one's opinions is always a form of calculating cowardice in the eyes of the 'other side'..."

"And so too, in later years, when I began to write a book of my own, and the quality of some sentences seemed so inadequate that I could not make up my mind to go on with the undertaking. I would find the equivalent in Bergotte. But it was only then, when I read them in his pages, that I could enjoy them; when it was I myself who composed them, in my anxiety that they should exactly reproduce what I had perceived in my mind's eye, and in my fear of their not turning out "true to life," how could I find time to ask myself whether what I was writing was pleasing!"

"Was the happiness of knowing these girls really unattainable? It would certainly not have been the first happiness of that sort which I had abandoned all hope of ever enjoying?"

"That our words are, as a general rule, filled by the people to whom we address them with a meaning which those people desire from their own substance, a meaning widely different from that which we had put into the same words when we uttered them, is a fact which is perpetually demonstrated in daily life."

"Even from the point of view of coquetry, pure and simple," he had told her, "can't you see how much of your attraction you throw away when you stoop to lying?"
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