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Ayn Rand was a Russian-American writer and philosopher known for developing Objectivism, a philosophy centered on individualism, self-reliance, and rational self-interest. Her novels, including Atlas Shrugged and The Fountainhead, have inspired millions by advocating for personal freedom and the pursuit of one's own happiness. Rand's bold ideas have shaped modern thought in economics, politics, and philosophy, encouraging individuals to live authentically and challenge societal expectations. Her legacy continues to motivate those who seek to live life on their own terms and pursue their own success.
"A moment or an eternity-did it matter? Life, undefeated, existed and could exist."
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"A moment or an eternity-did it matter? Life, undefeated, existed and could exist."

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"She watched the tunnels as they flowed past: bare walls of concrete, a net of pipes and wires, a web of rails that went off into black holes where green and red lights hung as distant drops of color. There was nothing else to dilute it, so that one could admire naked purpose and the ingenuity that had achieved it."
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"She watched the tunnels as they flowed past: bare walls of concrete, a net of pipes and wires, a web of rails that went off into black holes where green and red lights hung as distant drops of color. There was nothing else to dilute it, so that one could admire naked purpose and the ingenuity that had achieved it."

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9
"Force and mind are opposites; morality ends where a gun begins."
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"Force and mind are opposites; morality ends where a gun begins."

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9
"A man's spirit is his self. That entity which is his consciousness. To think, to feel, to judge, to act are functions of the ego."
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"A man's spirit is his self. That entity which is his consciousness. To think, to feel, to judge, to act are functions of the ego."

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8
"From this simplest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and everything we have comes from a single attribute of man-the function of his reasoning mind."
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"From this simplest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and everything we have comes from a single attribute of man-the function of his reasoning mind."

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"It was the only lie she ever told. She did not do it to protect Francisco; she did it because she felt, for some reason which she could not define, that the incident was a secret too precious to share."
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"It was the only lie she ever told. She did not do it to protect Francisco; she did it because she felt, for some reason which she could not define, that the incident was a secret too precious to share."

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"Evil requires the sanction of the victim."
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"Evil requires the sanction of the victim."

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"Charity must be voluntary."
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"Charity must be voluntary."

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"The man who does not value himself, cannot value anything or anyone."
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"The man who does not value himself, cannot value anything or anyone."

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"What's wealth but the means of expanding one's life? There's two ways one can do it: either by producing more or by producing it faster."
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"What's wealth but the means of expanding one's life? There's two ways one can do it: either by producing more or by producing it faster."

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9
"Your life, your achievement, your happiness, your person are of paramount importance. Live up to your highest vision of yourself no matter what the circumstances you might encounter. An exalted view of self-esteem is a man's most admirable quality."
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"Your life, your achievement, your happiness, your person are of paramount importance. Live up to your highest vision of yourself no matter what the circumstances you might encounter. An exalted view of self-esteem is a man's most admirable quality."

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"You will follow me, if we are what we are, you and I, if we live, if the world exists, if you know the meaning of this moment and can't let it slip by, as others let it slip, into the senselessness of the unwilled and unreached."
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"You will follow me, if we are what we are, you and I, if we live, if the world exists, if you know the meaning of this moment and can't let it slip by, as others let it slip, into the senselessness of the unwilled and unreached."

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"At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled."
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"At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled."

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"For the word "We" must never be spoken, save by one's choice and as a second thought. This word must never be placed first within man's soul, else it becomes a monster, the root of all the evils on earth, the root of man's torture by men, and of an unspeakable lie.The word "We" is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages."
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"For the word "We" must never be spoken, save by one's choice and as a second thought. This word must never be placed first within man's soul, else it becomes a monster, the root of all the evils on earth, the root of man's torture by men, and of an unspeakable lie.The word "We" is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages."

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"There is no conflict, and no call for sacrifice, and no man is a threat to the aims of another-if men understand that reality is an absolute not to be faked, that lies do not work, that the unearned cannot be had, that the undeserved cannot be given, that the destruction of a value which is, will not bring value to that which isn't."
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"There is no conflict, and no call for sacrifice, and no man is a threat to the aims of another-if men understand that reality is an absolute not to be faked, that lies do not work, that the unearned cannot be had, that the undeserved cannot be given, that the destruction of a value which is, will not bring value to that which isn't."

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"Learn to distinguish the difference between errors of knowledge and breaches of morality. An error of knowledge is not a moral flaw, provided you are willing to correct it; only a mystic would judge human beings by the standard of an impossible, automatic omniscience. But a breach of morality is the conscious choice of an action you know to be evil, or a willful evasion of knowledge, a suspension of sight and of thought. That which you do not know, is not a moral charge against you; but that which you refuse to know, is an account of infamy growing in your soul. Make every allowance for errors of knowledge; do not forgive or accept any break of morality."
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"Learn to distinguish the difference between errors of knowledge and breaches of morality. An error of knowledge is not a moral flaw, provided you are willing to correct it; only a mystic would judge human beings by the standard of an impossible, automatic omniscience. But a breach of morality is the conscious choice of an action you know to be evil, or a willful evasion of knowledge, a suspension of sight and of thought. That which you do not know, is not a moral charge against you; but that which you refuse to know, is an account of infamy growing in your soul. Make every allowance for errors of knowledge; do not forgive or accept any break of morality."

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"Listen to what is being preached today. Look at everyone around us. You've wondered why they suffer, why they seek happiness and never find it. If any man stopped and asked himself whether he's ever held a truly personal desire, he'd find the answer. He'd see that all his wishes, his efforts, his dreams, his ambitions are motivated by other men. He's not really struggling even for material wealth, but for the second-hander's delusion - prestige. A stamp of approval, not his own. He can find no joy in the struggle and no joy when he has succeeded. He can't say about a single thing: 'This is what I wanted because I wanted it, not because it made my neighbors gape at me'. Then he wonders why he's unhappy."
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"Listen to what is being preached today. Look at everyone around us. You've wondered why they suffer, why they seek happiness and never find it. If any man stopped and asked himself whether he's ever held a truly personal desire, he'd find the answer. He'd see that all his wishes, his efforts, his dreams, his ambitions are motivated by other men. He's not really struggling even for material wealth, but for the second-hander's delusion - prestige. A stamp of approval, not his own. He can find no joy in the struggle and no joy when he has succeeded. He can't say about a single thing: 'This is what I wanted because I wanted it, not because it made my neighbors gape at me'. Then he wonders why he's unhappy."

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"But I still wonder how it was possible, in those graceless years of transition, long ago, that men did not see whither they were going, and went on, in blindness and cowardice, to their fate. I wonder, for it is hard for me to conceive how men who knew the word "I," could give it up and not know what they lost. But such has been the story, for I have lived in the City of the damned, and I know what horror men permitted to be brought upon them."
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"But I still wonder how it was possible, in those graceless years of transition, long ago, that men did not see whither they were going, and went on, in blindness and cowardice, to their fate. I wonder, for it is hard for me to conceive how men who knew the word "I," could give it up and not know what they lost. But such has been the story, for I have lived in the City of the damned, and I know what horror men permitted to be brought upon them."

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"I don't want to see you. I don't like you. I don't like your face. You look like an insufferable egotist. You're impertinent. You're too sure of yourself. Twenty years ago I would have punched your face with the greatest of pleasure."
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"I don't want to see you. I don't like you. I don't like your face. You look like an insufferable egotist. You're impertinent. You're too sure of yourself. Twenty years ago I would have punched your face with the greatest of pleasure."

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"Love is not self-sacrifice, but the most profound assertion of your own needs and values. It is for your own happiness that you need the person you love, and that is the greatest compliment, the greatest tribute you can pay to that person."
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"Love is not self-sacrifice, but the most profound assertion of your own needs and values. It is for your own happiness that you need the person you love, and that is the greatest compliment, the greatest tribute you can pay to that person."

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"Freedom (n.): To ask nothing. To expect nothing. To depend on nothing."
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"Freedom (n.): To ask nothing. To expect nothing. To depend on nothing."

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5
"The evil of the world is made possible by nothing but the sanction you give it."
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"The evil of the world is made possible by nothing but the sanction you give it."

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"We can ignore reality, but we cannot ignore the consequences of ignoring reality."
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"We can ignore reality, but we cannot ignore the consequences of ignoring reality."

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"Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking-that the mind is one's only judge of values and one's only guide of action-that reason is an absolute that permits no compromise-that a concession to the irrational invalidates one's consciousness and turns it from the task of perceiving to the task of faking reality-that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind-that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one's consciousness."
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"Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking-that the mind is one's only judge of values and one's only guide of action-that reason is an absolute that permits no compromise-that a concession to the irrational invalidates one's consciousness and turns it from the task of perceiving to the task of faking reality-that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind-that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one's consciousness."

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"It only stands to reason that where there's sacrifice, there's someone collecting the sacrificial offerings. Where there's service, there is someone being served. The man who speaks to you of sacrifice is speaking of slaves and masters, and intends to be the master."
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"It only stands to reason that where there's sacrifice, there's someone collecting the sacrificial offerings. Where there's service, there is someone being served. The man who speaks to you of sacrifice is speaking of slaves and masters, and intends to be the master."

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"The anti-mind is the anti-life."
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"The anti-mind is the anti-life."

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8
"Dont switch the blame to her, that's the oldest trick of all cowards."
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"Dont switch the blame to her, that's the oldest trick of all cowards."

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"Whenever a man denounces the mind, it is because his goal is of a nature the mind would not permit him to confess."
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"Whenever a man denounces the mind, it is because his goal is of a nature the mind would not permit him to confess."

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"The question isn't who is going to let me; it's who is going to stop me."
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"The question isn't who is going to let me; it's who is going to stop me."

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"Those touchy mediocrities who sit trembling lest someone's work prove greater than their own - they have no inkling of the loneliness that comes when you reach the top. The loneliness for an equal - for a mind to respect and an achievement to admire...They envy achievement, and their dream of greatness is a world where all men have become their acknowledged inferiors. They don't know that that dream is the infallible proof of mediocrity, because that sort of world is what the man of achievement would not be able to bear."
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"Those touchy mediocrities who sit trembling lest someone's work prove greater than their own - they have no inkling of the loneliness that comes when you reach the top. The loneliness for an equal - for a mind to respect and an achievement to admire...They envy achievement, and their dream of greatness is a world where all men have become their acknowledged inferiors. They don't know that that dream is the infallible proof of mediocrity, because that sort of world is what the man of achievement would not be able to bear."

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6
"He knew, while he spoke, that it was useless, because his words sounded as if they were hitting a vacuum. There was no such person as Mrs. Wayne Wilmot; there was only a shell containing the opinions of her friends, the picture postcards she had seen, the novels of country squires she had read; it was this that he had to address, this immateriality which could not hear him or answer, deaf and impersonal like a wad of cotton."
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"He knew, while he spoke, that it was useless, because his words sounded as if they were hitting a vacuum. There was no such person as Mrs. Wayne Wilmot; there was only a shell containing the opinions of her friends, the picture postcards she had seen, the novels of country squires she had read; it was this that he had to address, this immateriality which could not hear him or answer, deaf and impersonal like a wad of cotton."

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"Reason is your means of survival - so that for you, who are a human being, the question 'to be or not to be' is the question 'to think or not to think..'."
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"Reason is your means of survival - so that for you, who are a human being, the question 'to be or not to be' is the question 'to think or not to think..'."

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6
"It was the only thing I ever really wanted. And that's the sin that can't be forgiven-that I hadn't done what I wanted. It feels so dirty and pointless and monstrous, as one feels about insanity, because there's no sense to it, no dignity, nothing but pain-and wasted pain...why do they always teach us that it's easy and evil to do what we want and that we need discipline to restrain ourselves? It's the hardest thing in the world-to do what we want. And it takes the greatest kind of courage."
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"It was the only thing I ever really wanted. And that's the sin that can't be forgiven-that I hadn't done what I wanted. It feels so dirty and pointless and monstrous, as one feels about insanity, because there's no sense to it, no dignity, nothing but pain-and wasted pain...why do they always teach us that it's easy and evil to do what we want and that we need discipline to restrain ourselves? It's the hardest thing in the world-to do what we want. And it takes the greatest kind of courage."

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"The ladder of success is best climbed by stepping on the rungs of opportunity."
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"The ladder of success is best climbed by stepping on the rungs of opportunity."

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8
"No, justice has not ceased to exist. How could it? It is possible for men to abandon their sight of it, and then it is justice that destroys them. But it is not possible for justice to go out of existence, because one is an attribute of the other, because justice is the act of acknowledging that which exists."
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"No, justice has not ceased to exist. How could it? It is possible for men to abandon their sight of it, and then it is justice that destroys them. But it is not possible for justice to go out of existence, because one is an attribute of the other, because justice is the act of acknowledging that which exists."

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"Everyone has the right to make his own decisions, but none has the right to force his decision on others."
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"Everyone has the right to make his own decisions, but none has the right to force his decision on others."

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"God forgives those who invent what they need."
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"God forgives those who invent what they need."

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"There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit-and if the guilty do not pay, then the innocent have to pay it."
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"There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit-and if the guilty do not pay, then the innocent have to pay it."

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"They said you were hard and cold and unfeeling. But it's true...I am, in the sense they mean-only have they ever told you in just what sense they mean it?""What did they mean about you?""Whenever anyone accuses some person of being 'unfeeling,' he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .'to feel' is to go against reason, against moral values, against reality."
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"They said you were hard and cold and unfeeling. But it's true...I am, in the sense they mean-only have they ever told you in just what sense they mean it?""What did they mean about you?""Whenever anyone accuses some person of being 'unfeeling,' he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .'to feel' is to go against reason, against moral values, against reality."

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"The pressure disappeared with the first word he put on paper. He thought-while his hand moved rapidly-what a power there was in words; later, for those who heard them, but first for the one who found them; a healing power, a solution, like the breaking of a barrier. He thought, perhaps the basic secret the scientists have not discovered, the first fount of life, is that which happens when a thought takes shape in words."
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"The pressure disappeared with the first word he put on paper. He thought-while his hand moved rapidly-what a power there was in words; later, for those who heard them, but first for the one who found them; a healing power, a solution, like the breaking of a barrier. He thought, perhaps the basic secret the scientists have not discovered, the first fount of life, is that which happens when a thought takes shape in words."

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8
"Contradictions do not exist. Whenever you think you are facing a contradiction, check your premises. You will find that one of them is wrong."
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"Contradictions do not exist. Whenever you think you are facing a contradiction, check your premises. You will find that one of them is wrong."

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"Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper. By refusing to say 'It is,' you are refusing to say 'I am.' By suspending your judgment, you are negating your person. When a man declares: 'Who am I to know?'- he is declaring: 'Who am I to live?"
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"Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper. By refusing to say 'It is,' you are refusing to say 'I am.' By suspending your judgment, you are negating your person. When a man declares: 'Who am I to know?'- he is declaring: 'Who am I to live?"

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5
"You never wanted me to be real. You never wanted anyone to be. But you didn't want me to show it. You wanted an act to help your act..."
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"You never wanted me to be real. You never wanted anyone to be. But you didn't want me to show it. You wanted an act to help your act..."

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9
"Do not cry that it is our duty to serve you. We do not recognize such duty. Do not cry that you need us. We do not consider need a claim. Do not cry that you own us. You don't."
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"Do not cry that it is our duty to serve you. We do not recognize such duty. Do not cry that you need us. We do not consider need a claim. Do not cry that you own us. You don't."

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5
"I can accept anything, except what seems to be the easiest for most people: the half-way, the almost, the just-about, the in-between."
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"I can accept anything, except what seems to be the easiest for most people: the half-way, the almost, the just-about, the in-between."

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7
"And she thought, with a vicious thrill, of what these people would do if they read her mind in this moment; if they knew that she was thinking of a man in a quarry, thinking of his body with a sharp intimacy as one does not think of another's body but only of one's own. She smiled; the cold purity of her face prevented them from seeing the nature of that smile."
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"And she thought, with a vicious thrill, of what these people would do if they read her mind in this moment; if they knew that she was thinking of a man in a quarry, thinking of his body with a sharp intimacy as one does not think of another's body but only of one's own. She smiled; the cold purity of her face prevented them from seeing the nature of that smile."

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7
"My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose."
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"My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose."

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"Money demands that you sell, not your weakness to men's stupidity, but your talent to their reason."
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"Money demands that you sell, not your weakness to men's stupidity, but your talent to their reason."

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8
"People said it because other people said it. They did not know why it was being said and heard everywhere. They did not give or ask for reasons. 'Reason,' Dr. Pritchett had told them, 'is the most naive of all superstitions.' 'The source of public opinion?' said Claude Slagenhop in a public radio speech. 'There is no source of public opinion. It is spontaneously general. It is a reflex of the collective instinct of the collective mind."
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"People said it because other people said it. They did not know why it was being said and heard everywhere. They did not give or ask for reasons. 'Reason,' Dr. Pritchett had told them, 'is the most naive of all superstitions.' 'The source of public opinion?' said Claude Slagenhop in a public radio speech. 'There is no source of public opinion. It is spontaneously general. It is a reflex of the collective instinct of the collective mind."

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"When the train stopped, when she got off and heard the concrete of the platform under her heels, she felt light, lifted, impelled to action. She started off, walking fast, as if the speed of her steps could give form to the things she felt."
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"When the train stopped, when she got off and heard the concrete of the platform under her heels, she felt light, lifted, impelled to action. She started off, walking fast, as if the speed of her steps could give form to the things she felt."

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