Voltaire, a French Enlightenment writer and philosopher, is remembered for his advocacy of civil liberties, including freedom of speech and religious tolerance. His works, such as Candide, critiqued societal norms with wit and sharp satire, sparking conversations about justice, reason, and the human condition. Voltaire's legacy is an enduring inspiration for those who challenge injustice and advocate for human rights, reminding us that even in the face of adversity, we must use our voices to promote reason and equality.
"Providence has given us hope and sleep as a compensation for the many cares of life."
"What can be more absurd than choosing to carry a burden that one really wants to throw to the ground? To detest, and yet to strive to preserve our existence? To caress the serpent that devours us and hug him close to our bosoms tillhe has gnawed into our hearts?"
"Mankind have a little corrupted nature, for they were not born wolves, and they have become wolves; God has given them neither cannon of four-and-twenty pounders, nor bayonets; and yet they have made cannon and bayonets to destroy one another."
"Life is a shipwreck, but we must not forget to sing in the lifeboats."
"He showed, in a few words, that it is not sufficient to throw together a few incidents that are to be met with in every romance, and that to dazzle the spectator the thought should be new, without being farfetched; frequently sublime, but always natural; the author should have a thorough knowledge of the human heart and make it speak properly; he should be a complete poet, without showing an affectation of it in any of the characters of his piece; he should be a perfect master of his language, speak it with all its pruity and with the utmost harmony, and yet so as not to make the sense a slave to the rhyme. Whoever, added he, neglects any one of these rules, though he may write two or three tragedies with tolerable success, will never be reckoned in the number of good authors."
"Speaking of Newton but also commenting more broadly on education and the Enlightenment: "I have seen a professor of mathematics only because he was great in his vocation, buried like a king who had done well by his subjects."
"I have wanted to kill myself a hundred times, but somehow I am still in love with life. This ridiculous weakness is perhaps one of our more stupid melancholy propensities, for is there anything more stupid than to be eager to go on carrying a burden which one would gladly throw away, to loathe one's very being and yet to hold it fast, to fondle the snake that devours us until it has eaten our hearts away?"
"If God made us in his image we have certainly returned the compliment."
"The punishment of criminals should be of use when a man is hanged he is good for nothing."
"A true god surely cannot have been born of a girl, nor died on the gibbet, nor be eaten in a piece of dough... [or inspired] books, filled with contradictions, madness, and horror."
"Think for yourself and let others enjoy the privilege of doing so too."
"By what incomprehensible mechanism are our organs held in subjection to sentiment and thought? How is it that a single melancholy idea shall disturb the whole course of the blood; and that the blood should in turn communicate irregularities to the human understanding? What is that unknown fluid which certainly exists and which, quicker and more active than light, flies in less than the twinkling of an eye into all the channels of life,-produces sensations, memory, joy or grief, reason or frenzy,-recalls with horror what we would choose to forget; and renders a thinking animal, either a subject of admiration, or an object of pity and compassion?"
"Friendship is the marriage of the soul, and this marriage is liable to divorce."
"Use, do not abuse; neither abstinence nor excess ever renders man happy."
"An ideal form of government is democracy tempered with assassination."
"Froth at the top dregs at bottom but the middle excellent."
"The Dutch fetishes who converted me tell me every Sunday that the blacks and whites are all children of one father, whom they call Adam. As for me, I do not understand anything of genealogies; but if what these preachers say is true, we are all second cousins; and you must allow that it is impossible to be worse treated by our relations than we are."
"I assert nothing, I content myself with believing that more is possible than people think."