Loading...
"This is the secret of life: the self lives only by dying, finds its identity (and its happiness) only by self-forgetfulness, self-giving, self-sacrifice, and agape love."
"If we rely on anything else besides faith to maintain the practice of the presence of God, we will certainly fail, whether this is our feelings, or experiences, or sincerity, or good intentions, or reasonings, or plans. The reason these things will fail while faith will not fail is that all these things depend on us, while faith depends on God. It is a gift of God."
"An argument in apologetics, when actually used in dialogue, is an extension of the arguer. The arguer's tone, sincerity, care, concern, listening, and respect matter as much as his or her logic - probably more. The world was won for Christ not by arguments but by sanctity: 'What you are speaks so loud, I can hardly hear what you say."
"Trusting God's grace means trusting God's love for us rather than our love for God. Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29)."
"We sinned for no reason but an incomprehensible lack of love, and He saved us for no reason but an incomprehensible excess of love."
"No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze."
"If one Egyptian tailor hadn't cheated on the threads of Joseph's mantle, Potiphar's wife would never have been able to tear it, present it as evidence to Potiphar that Joseph attacked her, gotten him thrown in prison, and let him be in a position to interpret Pharaoh's dream, win his confidence, advise him to store seven years of grain, and save his family, the seventy original Jews from whom Jesus came. We owe our salvation to a cheap Egyptian tailor."
"Saint Thomas Aquinas says, wisely, that the only way to drive out a bad passion is by a stronger good passion. The same is true of thoughts as of passions. When your mind wanders, like a child, your will must bring it back, like a mother. [. . .] The will-parent must discipline the mind-child, avoiding both the opposite extremes commonly made in disciplining either children or thoughts: tyranny or permissiveness."
"When I say 'The good man gave his good dog a good meal,' I use 'good' analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it."
"We are not free to love God insofar as we are enslaved to creatures. And we all are. We are addicted to whatever we cannot part with that is less than God, our true good. And that includes ourselves-especially ourselves and our own will. So we must renounce this too, this especially. God's world is not the problem; our attitude is. God does not want us to renounce the unspeakably beautiful world he gave us as creation, as gift, as it really is. He wants us to renounce it as creator, as our god, as it really is not. This wonderful world is our God-given house to live in and to live the love of God in. But God's bride must learn not to love her house as if it were her husband."
"Music is more powerful than reason in the soul. That is also why Plato made music the very first step in his long educational curriculum: good music was to create the harmony of soul that would be a ripe field for the higher harmony of reason to take root in later. And that is also why he said that the decay of the ideal state would begin with a decay in music. In fact, one of your obscure modern scholars has shown that social and political revolutions have usually been preceded by musical revolutions, and why another sage said, 'Let me write the songs of a nation and I care not who writes its laws."
"Like apes, we breed, sleep, and die. Yet like God we say, 'I am.' We are ontological oxymorons."
"Prayer is essentially the practice of the presence of God, and that is the road to Heaven. There is no alternative. God is the only game in town. All other roads are dead ends. Since we must give our all to the one true God, we must not give any part to idols, to the many false gods that now bite away at our lives."
"We pray to obey God, not to 'play God'. We pray, not to change God's mind, but to change our own; not to command God, but to let God command us. We pray to 'let God be God'. Prayer is our obedience to God even when it asks God for things, for God has commanded us to ask (Mt. 7:7)."
"In an age of hope men looked up at the night sky and saw 'the heavens.' In an age of hopelessness they call it simply 'space."
"By the way, if you get mad at your Mac laptop and wonder who designed this demonic device, notice the manufacturer's icon on top: an apple with a bite out of it."
"What our Heavenly Father wants us to do about our spiritual failures is like what our earthly father wants us to do about our earthly failures. When we fall off the horse, or the bike, or the high road to Heaven, we must simply climb on again as soon as we are aware of the fact that we have fallen off, rather than sitting there stewing in self-pity or self-hatred."
"Not all who listen, believe. If you call the Gospel a crazy fairy tale, a far-too-good-to-be-true myth, an insane extension of wishful thinking, or even a blasphemous lie, I will respect you and argue with you. But if you call it a platitude, I can only pity you, for that means you have never listened to it."
"Indifference is more truly the opposite of love than hate is, for we can both love and hate the same person at the same time, but we cannot both love and be indifferent to the same person at the same time."
"Conscience is thus explained only as the voice of God in the soul."
"How do we listen to his voice? With the ear of our heart. With love. Love has ears, as love has eyes. Just be there, and love him, and let him love you.' (35). Easier said than done. 'What will happen then? What will we hear? Let God take care of that. Seek only him, do not use him as a means to seek any other end. He is not your Santa, he is your Savior. I cannot tell you what he will give you, except for one thing: he will give you himself. He will give you more of himself the more you want him, that is, the more you love him. He wants to pour infinite riches into your soul; prayer is a way of opening up your soul so more of God can enter."