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"God is the same everywhere."
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"God is the same everywhere."

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9
"I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts."
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"I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts."

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12
"Spiritual activity, education, civilization, culture, the idea are all vague, indefinite concepts, under the banner of which it is quite convenient to use words that have a still less clear meaning and therefore can easily be plugged into any theory."
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"Spiritual activity, education, civilization, culture, the idea are all vague, indefinite concepts, under the banner of which it is quite convenient to use words that have a still less clear meaning and therefore can easily be plugged into any theory."

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8
"Well, pray if you like, only you'd do better to use your judgment."
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"Well, pray if you like, only you'd do better to use your judgment."

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11
"And once he had seen this, he could never again see it otherwise, just as we cannot reconstruct an illusion once it has been explained."
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"And once he had seen this, he could never again see it otherwise, just as we cannot reconstruct an illusion once it has been explained."

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9
"Perhaps it's because I appreciate all I have so much that I don't worry about what I haven't got."
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"Perhaps it's because I appreciate all I have so much that I don't worry about what I haven't got."

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9
"If a man aspires to a righteous life, his first act of abstinence if from injury to animals."
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"If a man aspires to a righteous life, his first act of abstinence if from injury to animals."

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7
"If you love me as you say you do,' she whispered, 'make it so that I am at peace."
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"If you love me as you say you do,' she whispered, 'make it so that I am at peace."

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8
"Music makes me forget myself, my true condition, it carries me off into another state of being, one that isn't my own: under the influence of music I have the illusion of feeling things I don't really feel, of understanding things I don't understand, being able to do things I'm not able to do (...) Can it really be allowable for anyone who feels like it to hypnotize another person, or many other persons, and then do what he likes with them? Particularly if the hypnotist is the first unscrupulous individual who happens to come along?"
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"Music makes me forget myself, my true condition, it carries me off into another state of being, one that isn't my own: under the influence of music I have the illusion of feeling things I don't really feel, of understanding things I don't understand, being able to do things I'm not able to do (...) Can it really be allowable for anyone who feels like it to hypnotize another person, or many other persons, and then do what he likes with them? Particularly if the hypnotist is the first unscrupulous individual who happens to come along?"

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7
"What a terrible thing war is, what a terrible thing!"
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"What a terrible thing war is, what a terrible thing!"

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"The strongest of all warriors are these two - Time and Patience."
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"The strongest of all warriors are these two - Time and Patience."

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8
"Though the doctors treated him, let his blood, and gave him medications to drink, he nevertheless recovered."
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"Though the doctors treated him, let his blood, and gave him medications to drink, he nevertheless recovered."

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38
"Everything comes in time to him who knows how to wait . . . there is nothing stronger than these two: patience and time, they will do it all."
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"Everything comes in time to him who knows how to wait . . . there is nothing stronger than these two: patience and time, they will do it all."

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10
"I'm not a goose, you're the gooses for crying over nothing."
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"I'm not a goose, you're the gooses for crying over nothing."

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"If so many men, so many minds, certainly so many hearts, so many kinds of love."
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"If so many men, so many minds, certainly so many hearts, so many kinds of love."

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13
"To say that a work of art is good, but incomprehensible to the majority of men, is the same as saying of some kind of food that it is very good but that most people can't eat it."
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"To say that a work of art is good, but incomprehensible to the majority of men, is the same as saying of some kind of food that it is very good but that most people can't eat it."

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19
"Her eyes, always sad, now looked into the mirror with particular hopelessness. "She's flattering me," thought the princess, and she turned away and went on reading. Julie, however, was not flattering her friend: indeed, the princess's eyes, large, deep, and luminous (sometimes it was as if rays of light came from them in sheaves), were so beautiful that very often, despite the unattractiveness of the whole face, those eyes were more attractive than beauty. But the princess had never seen the good expression of thise eyes, the expression they had in moments when she was not thinking of herself. As with all people, the moment she looked in the mirror, her face assumed a strained, unnatural, bad expression."
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"Her eyes, always sad, now looked into the mirror with particular hopelessness. "She's flattering me," thought the princess, and she turned away and went on reading. Julie, however, was not flattering her friend: indeed, the princess's eyes, large, deep, and luminous (sometimes it was as if rays of light came from them in sheaves), were so beautiful that very often, despite the unattractiveness of the whole face, those eyes were more attractive than beauty. But the princess had never seen the good expression of thise eyes, the expression they had in moments when she was not thinking of herself. As with all people, the moment she looked in the mirror, her face assumed a strained, unnatural, bad expression."

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"Yes, there is something in me hateful, repulsive," thought Ljewin, as he came away from the Schtscherbazkijs', and walked in the direction of his brother's lodgings. "And I don't get on with other people. Pride, they say. No, I have no pride. If I had any pride, I should not have put myself in such a position"."
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"Yes, there is something in me hateful, repulsive," thought Ljewin, as he came away from the Schtscherbazkijs', and walked in the direction of his brother's lodgings. "And I don't get on with other people. Pride, they say. No, I have no pride. If I had any pride, I should not have put myself in such a position"."

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9
"It became clear to him that all the dreadful evil he had been witnessing in prisons and jails and the quiet self-satisfaction of the perpetrators of this evil were the consequences of men trying to do what was impossible; trying to correct evil while being evil themselves...Now he saw clearly what all the terrors he had seen came from, and what ought to be done to put a stop to them. The answer he could not find was the same that Christ gave to Peter. It was that we should forgive always an infinite number of times because there are no men who have not sinned themselves, and therefore none can punish or correct others."
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"It became clear to him that all the dreadful evil he had been witnessing in prisons and jails and the quiet self-satisfaction of the perpetrators of this evil were the consequences of men trying to do what was impossible; trying to correct evil while being evil themselves...Now he saw clearly what all the terrors he had seen came from, and what ought to be done to put a stop to them. The answer he could not find was the same that Christ gave to Peter. It was that we should forgive always an infinite number of times because there are no men who have not sinned themselves, and therefore none can punish or correct others."

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9
"It's hard to love a woman and do anything."
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"It's hard to love a woman and do anything."

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9
"All happy families resemble one another, each unhappy family is unhappy in its own way."
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"All happy families resemble one another, each unhappy family is unhappy in its own way."

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8
"Friends we shall never be, you know that yourself. Whether we shall be the happiest or the wretchedest of people--that's in your hands."
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"Friends we shall never be, you know that yourself. Whether we shall be the happiest or the wretchedest of people--that's in your hands."

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9
"In order to understand, observe, deduce, man must first be conscious of himself as alive."
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"In order to understand, observe, deduce, man must first be conscious of himself as alive."

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7
"Without knowledge of what I am and why I am here, it is impossible to live, and since I cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an infinity of space a bubble-organism emerges while will exist for a little time and then burst, and that bubble am I."
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"Without knowledge of what I am and why I am here, it is impossible to live, and since I cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an infinity of space a bubble-organism emerges while will exist for a little time and then burst, and that bubble am I."

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10
"What is music? What does it do to us? And why does it do to us what it does? People say that music has an uplifting effect on the soul: what rot! It isn't true. It's true that it has an effect, it has a terrible effect on me, at any rate, but it has nothing to do with any uplifting of the soul. Its effect on the soul is neither uplifting nor degrading - it merely irritates me."
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"What is music? What does it do to us? And why does it do to us what it does? People say that music has an uplifting effect on the soul: what rot! It isn't true. It's true that it has an effect, it has a terrible effect on me, at any rate, but it has nothing to do with any uplifting of the soul. Its effect on the soul is neither uplifting nor degrading - it merely irritates me."

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"Himmlisch ist's wenn ich bezwungen Meine irdische Begier; Aber doch wenn's nich gelungen Hatt' ich auch recht huebsch Plaisir!Loosely translated:It is heavenly, when I overcomeMy earthly desiresBut nevertheless, when I'm not successful,It can also be quite pleasurable."
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"Himmlisch ist's wenn ich bezwungen Meine irdische Begier; Aber doch wenn's nich gelungen Hatt' ich auch recht huebsch Plaisir!Loosely translated:It is heavenly, when I overcomeMy earthly desiresBut nevertheless, when I'm not successful,It can also be quite pleasurable."

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19
"If, then, I were asked for the most important advice I could give, that which I considered to be the most useful to the men of our century, I should simply say: in the name of God, stop a moment, cease your work, look around you."
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"If, then, I were asked for the most important advice I could give, that which I considered to be the most useful to the men of our century, I should simply say: in the name of God, stop a moment, cease your work, look around you."

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11
"If there existed no external means for dimming their consciences, one-half of the men would at once shoot themselves, because to live contrary to one's reason is a most intolerable state, and all men of our time are in such a state."
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"If there existed no external means for dimming their consciences, one-half of the men would at once shoot themselves, because to live contrary to one's reason is a most intolerable state, and all men of our time are in such a state."

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9
"Then he thought himself unhappy, but happiness was all in the future; now he felt that the best happiness was already in the past."
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"Then he thought himself unhappy, but happiness was all in the future; now he felt that the best happiness was already in the past."

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13
"God forgive me everything!' she said, feeling the impossibility of struggling..."
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"God forgive me everything!' she said, feeling the impossibility of struggling..."

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"He looked at her as a man might look at a faded flower he had plucked, in which it was difficult for him to trace the beauty that had made him pick and so destroy it."
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"He looked at her as a man might look at a faded flower he had plucked, in which it was difficult for him to trace the beauty that had made him pick and so destroy it."

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13
"If only [people] understood that every thought is both false and true! False by one-sidenedness resulting from man's inability to embrace the whole truth, and true as an expression of one fact of human endeavor."
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"If only [people] understood that every thought is both false and true! False by one-sidenedness resulting from man's inability to embrace the whole truth, and true as an expression of one fact of human endeavor."

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9
"There are such repulsive faces in the world."
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"There are such repulsive faces in the world."

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9
"A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral."
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"A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral."

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11
"Where there has been true science, art has always been its exponent."
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"Where there has been true science, art has always been its exponent."

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8
"It is amazing how complete is the delusion that beauty is goodness."
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"It is amazing how complete is the delusion that beauty is goodness."

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"In everything, almost in everything, I wrote I was guided by the need of collecting ideas which, linked together, would be the expression of myself, though each individual idea, expressed separately in words, loses its meaning, is horribly debased when only one of the links, of which it forms a part, is taken by itself. But the interlinking of these ideas is not, I think, an intellectual process, but something else, and it is impossible to express the source of this interlinking directly in words; it can only be done indirectly by describing images, actions, and situations in words."
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"In everything, almost in everything, I wrote I was guided by the need of collecting ideas which, linked together, would be the expression of myself, though each individual idea, expressed separately in words, loses its meaning, is horribly debased when only one of the links, of which it forms a part, is taken by itself. But the interlinking of these ideas is not, I think, an intellectual process, but something else, and it is impossible to express the source of this interlinking directly in words; it can only be done indirectly by describing images, actions, and situations in words."

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"But all these hints at foreseeing what actually did happen on the French as well as on the Russian side are only conspicuous now because the event has justified them. If the event had not come to pass, these hints would have been forgotten, as thousands and millions of suggestions and supposition are now forgotten that were current at the period, but have been shown by time to be unfounded and so have been consigned to oblivion."
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"But all these hints at foreseeing what actually did happen on the French as well as on the Russian side are only conspicuous now because the event has justified them. If the event had not come to pass, these hints would have been forgotten, as thousands and millions of suggestions and supposition are now forgotten that were current at the period, but have been shown by time to be unfounded and so have been consigned to oblivion."

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8
"Those are the men,' added Bolkonsky with a sigh which he could not suppress, as they went out of the palace, 'those are the men who decide the fate of nations."
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"Those are the men,' added Bolkonsky with a sigh which he could not suppress, as they went out of the palace, 'those are the men who decide the fate of nations."

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"A man's every action is inevitably conditioned by what surrounds him and by his own body."
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"A man's every action is inevitably conditioned by what surrounds him and by his own body."

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11
"There is no greatness where there is not simplicity, goodness, and truth."
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"There is no greatness where there is not simplicity, goodness, and truth."

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12
"She did not want to talk of her sorrow, but with that sorrow in her heart she could not talk of outside matters."
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"She did not want to talk of her sorrow, but with that sorrow in her heart she could not talk of outside matters."

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10
"It was as if the main screw in his head, which held his whole life together, had become stripped. The screw would not go in, would not come out, but turned in the same groove without catching hold, and it was impossible to stop turning it."
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"It was as if the main screw in his head, which held his whole life together, had become stripped. The screw would not go in, would not come out, but turned in the same groove without catching hold, and it was impossible to stop turning it."

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16
"Some one dear to one can be loved with human love, but an enemy can only be loved with divine love."
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"Some one dear to one can be loved with human love, but an enemy can only be loved with divine love."

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7
"The terrible thing is that it's impossible to tear the past out by the roots."
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"The terrible thing is that it's impossible to tear the past out by the roots."

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9
"Whatever we may say about the soul going to the sky... we know there is no sky but only an atmosphere."
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"Whatever we may say about the soul going to the sky... we know there is no sky but only an atmosphere."

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7
"The whole world is divided for me into two parts: one is she, and there is all happiness, hope, light; the other is where she is not, and there is dejection and darkness..."
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"The whole world is divided for me into two parts: one is she, and there is all happiness, hope, light; the other is where she is not, and there is dejection and darkness..."

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10
"He was a passionate adherent of the new ideas and of Speransky, and the busiest purveyor of news in Petersburg, one of those men who choose their opinions like their clothes-according to the fashion-but for that very reason seem the most vehement partisans."
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"He was a passionate adherent of the new ideas and of Speransky, and the busiest purveyor of news in Petersburg, one of those men who choose their opinions like their clothes-according to the fashion-but for that very reason seem the most vehement partisans."

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10
"But she was not even grateful to him for it; nothing good on Pierre's part seemed to her to be an effort, it seemed so natural for him to be kind to everyone that there was no merit in his kindness."
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"But she was not even grateful to him for it; nothing good on Pierre's part seemed to her to be an effort, it seemed so natural for him to be kind to everyone that there was no merit in his kindness."

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8
"What am I coming for?" he repeated, looking straight into her eyes. "You know that I have come to be where you are," he said; "I can't help it."
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"What am I coming for?" he repeated, looking straight into her eyes. "You know that I have come to be where you are," he said; "I can't help it."

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