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Hermann Hesse, a German novelist and spiritual seeker, embarked on a lifelong quest for meaning and enlightenment in his timeless works. From "Siddhartha" to "The Glass Bead Game," his novels explore the depths of the human soul and the transformative power of self-discovery, inspiring readers to embark on their own journeys of introspection and growth.
"Not in his speech, not in his thoughts, I see his greatness, only in his actions, in his life."
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"Not in his speech, not in his thoughts, I see his greatness, only in his actions, in his life."

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"Our mind is capable of passing beyond the dividing line we have drawn for it. Beyond the pairs of opposites of which the world consists, other, new insights begin."
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"Our mind is capable of passing beyond the dividing line we have drawn for it. Beyond the pairs of opposites of which the world consists, other, new insights begin."

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"Only the ideas that we really live have any value."
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"Only the ideas that we really live have any value."

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"Youth ends when egotism does, maturity begins when one lives for others."
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"Youth ends when egotism does, maturity begins when one lives for others."

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"Loneliness is the way by which destiny endeavors to lead man to himself."
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"Loneliness is the way by which destiny endeavors to lead man to himself."

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"When a tree is polled, it will sprout new shoots nearer its roots. A soul that is ruined in the bud will frequently return to the springtime of its beginnings and its promise-filled childhood, as though it could discover new hopes there and retie the broken threads of life. The shoots grow rapidly and eagerly, but it is only a sham life that will never be a genuine tree."
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"When a tree is polled, it will sprout new shoots nearer its roots. A soul that is ruined in the bud will frequently return to the springtime of its beginnings and its promise-filled childhood, as though it could discover new hopes there and retie the broken threads of life. The shoots grow rapidly and eagerly, but it is only a sham life that will never be a genuine tree."

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"I feel life trembling within me, in my tongue, on the soles of my feet, in my desire or my suffering, I want my soul to be a wandering thing, able to move back into a hundred forms, I want to dream myself into priests and wanderers, female cooks and murderers, children and animals, and, more than anything else, birds and trees; that is necessary, I want it, I need it so I can go on living, and if sometime I were to lose these possibilities and be caught in so-called reality, then I would rather die."
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"I feel life trembling within me, in my tongue, on the soles of my feet, in my desire or my suffering, I want my soul to be a wandering thing, able to move back into a hundred forms, I want to dream myself into priests and wanderers, female cooks and murderers, children and animals, and, more than anything else, birds and trees; that is necessary, I want it, I need it so I can go on living, and if sometime I were to lose these possibilities and be caught in so-called reality, then I would rather die."

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"You were too lazy to learn to dance until it was almost too late, and in the same way you were too lazy to learn to love. As for ideal and tragic love, that I don't doubt you can do marvellously- and all honour to you. Now you will learn to love a little in an ordinary human way."
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"You were too lazy to learn to dance until it was almost too late, and in the same way you were too lazy to learn to love. As for ideal and tragic love, that I don't doubt you can do marvellously- and all honour to you. Now you will learn to love a little in an ordinary human way."

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"Both the thoughts and the senses were pretty things, the ultimate meaning was hidden behind both of them... from both the secret voices of the innermost truth had to be attentively perceived."
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"Both the thoughts and the senses were pretty things, the ultimate meaning was hidden behind both of them... from both the secret voices of the innermost truth had to be attentively perceived."

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"To deal with history [life] means to abandon one's self to chaos but to retain a belief in the ordination and the meaning. It is a very serious task."
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"To deal with history [life] means to abandon one's self to chaos but to retain a belief in the ordination and the meaning. It is a very serious task."

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"Siddhartha has one single goal-to become empty, to become empty of thirst, desire, dreams, pleasure and sorrow-to let the Self die. No longer to be Self, to experience the peace of an emptied heart, to experience pure thought-that was his goal."
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"Siddhartha has one single goal-to become empty, to become empty of thirst, desire, dreams, pleasure and sorrow-to let the Self die. No longer to be Self, to experience the peace of an emptied heart, to experience pure thought-that was his goal."

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"How deaf and stupid I have been, he thought, walking on quickly. When anyone reads anything which he wishes to study, he does not despise the letters and punctuation marks, and call them illusion, chance and worthless shells, but he reads them, he studies and loves them, letter by letter. But I, who wished to read the book of the world and of my own nature, did presume to despise the letters and signs. I called the world of appearances, illusion. I called my eyes and tongue, chance. Now it is over; I have awakened."
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"How deaf and stupid I have been, he thought, walking on quickly. When anyone reads anything which he wishes to study, he does not despise the letters and punctuation marks, and call them illusion, chance and worthless shells, but he reads them, he studies and loves them, letter by letter. But I, who wished to read the book of the world and of my own nature, did presume to despise the letters and signs. I called the world of appearances, illusion. I called my eyes and tongue, chance. Now it is over; I have awakened."

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"Truly, nothing in the world has so occupied my thoughts as this I, this riddle, the fact I am alive, that I am separated and isolated from all others, that I am Siddhartha! And about nothing in the world do I know less about than me, about Siddhartha!"
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"Truly, nothing in the world has so occupied my thoughts as this I, this riddle, the fact I am alive, that I am separated and isolated from all others, that I am Siddhartha! And about nothing in the world do I know less about than me, about Siddhartha!"

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"It [enlightenment] has not come to you by means of teaching! And-thus is my thought, oh exalted one,-nobody will obtain salvation by means of teachings! (character of Siddhartha, speaking to the Buddha)."
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"It [enlightenment] has not come to you by means of teaching! And-thus is my thought, oh exalted one,-nobody will obtain salvation by means of teachings! (character of Siddhartha, speaking to the Buddha)."

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"For him, behind every feeling and thought was the sense of the open door leading into nothingness. To be sure, he suffered from dread of many things, of madness, the police, insomnia, and also dread of death. But everything he dreaded he likewise desired and longed for at the same time. He was full of burning curiosity about suffering, destruction, persecution, madness and death."
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"For him, behind every feeling and thought was the sense of the open door leading into nothingness. To be sure, he suffered from dread of many things, of madness, the police, insomnia, and also dread of death. But everything he dreaded he likewise desired and longed for at the same time. He was full of burning curiosity about suffering, destruction, persecution, madness and death."

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"If I know what love is, it is because of you."
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"If I know what love is, it is because of you."

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"There is, so I believe, in the essence of everything, something that we cannot call learning. There is, my friend, only a knowledge - that is everywhere."
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"There is, so I believe, in the essence of everything, something that we cannot call learning. There is, my friend, only a knowledge - that is everywhere."

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"One thing, however, did become clear to him-why so many perfect works of art did not please him at all, why they were almost hateful and boring to him, in spite of a certain undeniable beauty. Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing because they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common: mystery."
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"One thing, however, did become clear to him-why so many perfect works of art did not please him at all, why they were almost hateful and boring to him, in spite of a certain undeniable beauty. Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing because they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common: mystery."

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"The "music of decline had sounded, as in that wonderful Chinese fable; like a thrumming bass on the organ its reverberations faded slowly out over decades; its throbbing could be heard in the corruption of the schools, periodicals, and universities, in melancholia and insanity among those artists and critics who could still be taken seriously; it raged as untrammeled and amateurish overproduction in all the arts."
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"The "music of decline had sounded, as in that wonderful Chinese fable; like a thrumming bass on the organ its reverberations faded slowly out over decades; its throbbing could be heard in the corruption of the schools, periodicals, and universities, in melancholia and insanity among those artists and critics who could still be taken seriously; it raged as untrammeled and amateurish overproduction in all the arts."

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"You are only afraid if you are not in harmony with yourself. People are afraid because they have never owned up to themselves."
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"You are only afraid if you are not in harmony with yourself. People are afraid because they have never owned up to themselves."

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"... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war."
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"... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war."

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"Pronto me di cuenta de que estas enseñanzas podían ser un consuelo solo para los que las aceptaran literalmente y que creyeran ser la verdad. Si fueran, como para mí, en parte bella literatura, parte símbolos intrincados; un intento de explicación mitológica del mundo, uno podría instruirse y apreciarlas, pero uno no aprendería la forma de vivir y sacar fuerza de ellas."
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"Pronto me di cuenta de que estas enseñanzas podían ser un consuelo solo para los que las aceptaran literalmente y que creyeran ser la verdad. Si fueran, como para mí, en parte bella literatura, parte símbolos intrincados; un intento de explicación mitológica del mundo, uno podría instruirse y apreciarlas, pero uno no aprendería la forma de vivir y sacar fuerza de ellas."

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"Alas, Siddhartha, I see you suffering, but you're suffering a pain at which one would like to laugh, at which you'll soon laugh for yourself."
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"Alas, Siddhartha, I see you suffering, but you're suffering a pain at which one would like to laugh, at which you'll soon laugh for yourself."

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"All suicides have the responsibility of fighting against the temptation of suicide. Every one of them knows very well in some corner of his soul that suicide, though a way out, is rather a mean and shabby one, and that it is nobler and finer to be conquered by life than to fall by one's own hand."
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"All suicides have the responsibility of fighting against the temptation of suicide. Every one of them knows very well in some corner of his soul that suicide, though a way out, is rather a mean and shabby one, and that it is nobler and finer to be conquered by life than to fall by one's own hand."

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"For there is not a single human being, not even the primitive Negro, not even the idiot, who is so conveniently simple that his being can be explained as the sum of two or three principal elements; and to explain so complex a man as Harry by the artless division into wolf and man is a hopelessly childish attempt. Harry consists of a hundred or a thousand selves, not of two. His life oscillates, as everyone's does, not merely between two poles, such as the body and the spirit, the saint and the sinner, but between thousand and thousands."
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"For there is not a single human being, not even the primitive Negro, not even the idiot, who is so conveniently simple that his being can be explained as the sum of two or three principal elements; and to explain so complex a man as Harry by the artless division into wolf and man is a hopelessly childish attempt. Harry consists of a hundred or a thousand selves, not of two. His life oscillates, as everyone's does, not merely between two poles, such as the body and the spirit, the saint and the sinner, but between thousand and thousands."

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"There is no reality except the one contained within us. That is why so many people live such an unreal life. They take the images outside of them for reality and never allow the world within to assert itself."
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"There is no reality except the one contained within us. That is why so many people live such an unreal life. They take the images outside of them for reality and never allow the world within to assert itself."

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"We must become so alone, so utterly alone, that we withdraw into our innermost self. It is a way of bitter suffering. But then our solitude is overcome, we are no longer alone, for we find that our innermost self is the spirit, that it is God, the indivisible. And suddenly we find ourselves in the midst of the world, yet undisturbed by its multiplicity, for our innermost soul we know ourselves to be one with all being."
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"We must become so alone, so utterly alone, that we withdraw into our innermost self. It is a way of bitter suffering. But then our solitude is overcome, we are no longer alone, for we find that our innermost self is the spirit, that it is God, the indivisible. And suddenly we find ourselves in the midst of the world, yet undisturbed by its multiplicity, for our innermost soul we know ourselves to be one with all being."

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"His way had therefore come full circle, or rather had taken the form of an ellipse or a spiral, following as ever no straight unbroken line, for the rectilinear belongs only to Geometry and not to Nature and Life."
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"His way had therefore come full circle, or rather had taken the form of an ellipse or a spiral, following as ever no straight unbroken line, for the rectilinear belongs only to Geometry and not to Nature and Life."

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"I have had to experience so much stupidity, so many vices, so much error, so much nausea, disillusionment and sorrow, just in order to become a child again and begin anew. I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace."
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"I have had to experience so much stupidity, so many vices, so much error, so much nausea, disillusionment and sorrow, just in order to become a child again and begin anew. I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace."

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"It was fortunate that love did not need words, or else it would be full of misunderstanding and foolishness."
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"It was fortunate that love did not need words, or else it would be full of misunderstanding and foolishness."

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"Were not the gods forms created like me and you, mortal, transient?"
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"Were not the gods forms created like me and you, mortal, transient?"

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"I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time."
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"I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time."

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"When you like someone, you like them in spite of their faults. When you love someone, you love them with their faults."
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"When you like someone, you like them in spite of their faults. When you love someone, you love them with their faults."

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"One can pass on knowledge but not wisdom. One can find wisdom, one can live it, one can be supported by it, one can work wonders with it, but one cannot speak it or teach it."
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"One can pass on knowledge but not wisdom. One can find wisdom, one can live it, one can be supported by it, one can work wonders with it, but one cannot speak it or teach it."

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"And those of us who trust ourselves the least,Who doubt and question most, these, it may be,Will make their mark upon eternity,And youth will turn to them as to a feast.The time may come when a man who confessedHis self-doubts will be ranked among the blessedWho never suffered anguish or knew fear,Whose times were times of glory and good cheer,Who lived like children, simple happy lives.For in us too is part of that Eternal MindWhich through the aeons calls to brothers of its kind:Both you and I will pass, but it survives."
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"And those of us who trust ourselves the least,Who doubt and question most, these, it may be,Will make their mark upon eternity,And youth will turn to them as to a feast.The time may come when a man who confessedHis self-doubts will be ranked among the blessedWho never suffered anguish or knew fear,Whose times were times of glory and good cheer,Who lived like children, simple happy lives.For in us too is part of that Eternal MindWhich through the aeons calls to brothers of its kind:Both you and I will pass, but it survives."

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"You've never lived what you are thinking, and that isn't good. Only the ideas we actually live are of any value."
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"You've never lived what you are thinking, and that isn't good. Only the ideas we actually live are of any value."

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