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"For there is not a single human being, not even the primitive Negro, not even the idiot, who is so conveniently simple that his being can be explained as the sum of two or three principal elements; and to explain so complex a man as Harry by the artless division into wolf and man is a hopelessly childish attempt. Harry consists of a hundred or a thousand selves, not of two. His life oscillates, as everyone's does, not merely between two poles, such as the body and the spirit, the saint and the sinner, but between thousand and thousands."
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"Sniffing glue is a homeless nonbeliever's prayer."

"The negative way of thinking based on constant complaints, strains, and objections of discontent steals our energy."

"Words don't have the power to hurt you, unless that person meant more to you than you are willing to confess."

"Who has fear? The one who has greed has fear."

"For how long are the people who seek for the approval of others keep putting their self-worth in the hands of people?"

"Visiting the sick' is an orgasm of superiority in the contemplation of our neighbor's helplessness."

"Physiology and Psychology are not at all separate from each other. Rather they are deeply intertwined."

"Overriding the old information in your mind with new information is easy, but to actually go further than just putting a veneer over your old mindset is the way forward."

"We sometimes try to impress people we just met by not trying to impress them."

"I'm sorry, but I do hate this differentiation between the sexes. 'The modern girl has a thoroughly businesslike attitude to life' That sort of thing. It's not a bit true! Some girls are businesslike and some aren't. Some men are sentimental and muddle-headed, others are clear-headed and logical. There are just different types of brains."
Explore more quotes by Hermann Hesse

"All the girls I had ever loved were mine. Each gave me what she alone had to give and to each I gave what she alone knew how to take."

"When someone is seeking, said Siddartha, "It happens quite easily that he only sees the thing that he is seeking; that he is unable to find anything, unable to absorb anything, because he is only thinking of the thing he is seeking, because he has a goal, because he is obsessed with his goal. Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal. You, O worthy one, are perhaps indeed a seeker, for in striving towards your goal, you do not see many things that are under your nose."

"At Night on the High SeasAt night, when the sea cradles meAnd the pale star gleamLies down on its broad waves,Then I free myself whollyFrom all activity and all the loveAnd stand silent and breathe purely,Alone, alone cradled by the seaThat lies there, cold and silent, with a thousand lights.Then I have to think of my friendsAnd my gaze sinks into their eyes,And I ask each one, silent and alone:"Are you still mine?Is my sorrow a sorrow to you, my death a death?Do you feel from my love, my grief,Just a breath, just an echo?"And the sea peacefully gazes back, silent,And smiles: NOAnd no greetings and no answers come from anywhere."

"In each individual the spirit is made flesh, in each one the whole of creation suffers, in each one a Savior is crucified."

"And while he compared all these things which he was seeing with his eyes to the mental pictures he had painted of them in his homesickness, it became clear to him that he was, after all, destined to be a poet, and he saw that in poets' dreams reside a beauty and enchantment that one seeks in vain in the things of the real world."

"Knowledge can be communicated, but not wisdom. One can find it, live it, be fortified by it, do wonders through it, but one cannot communicate and teach it."

"Love of God," he said slowly, searching for words, "is not alwaysthe same as love of good, I wish it were that simple. We know whatis good, it is written in the Commandments. But God is notcontained only in the Commandments, you know; they are only aninfinitesimal part of Him. A man may abide by the Commandmentsand be far from God."

"I have no right to call myself one who knows. I was one who seeks, and I still am, but I no longer seek in the stars or in books; I'm beginning to hear the teachings of my blood pulsing within me. My story isn't pleasant, it's not sweet and harmonious like the invented stories; it tastes of folly and bewilderment, of madness and dream, like the life of all people who no longer want to lie to themselves."
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