Haruki Murakami, a Japanese writer, is celebrated worldwide for his unique blend of surrealism, philosophy, and human emotion in novels such as Norwegian Wood and 1Q84. His thought-provoking storytelling, which often explores themes of loneliness and self-discovery, inspires readers to embrace the complexity of human life and to reflect on the deeper aspects of existence. Murakami's ability to blend the ordinary with the extraordinary has earned him a loyal following and encouraged other writers to explore the boundaries of reality.
"The whole terrible fight occured in the area of imagination. That is the precise location of our battlefield. It is there, that we experience our victories and defeats."
"If you can love someone with your whole heart, even one person, then there's salvation in life. Even if you can't get together with that person."
"Robbing people of their actual history is the same as robbing them of part of themselves. It's a crime."Fuka-Eri thought about that for a moment.Tengo went on, "Our memory is made up of our individual memories and our collective memories. The two are intimately linked. And history is our collective memory. If our collective memory is taken from us - is rewritten - we lose the ability to sustain our true selves."
"Being alive, if you had to define it, meant emitting a variety of smells."
"Time really is one big continuous cloth, no? We habitually cut out pieces of time to fit us, so we tend to fool ourselves into thinking that time is our size, but it really goes on and on."
"As I run I tell myself to think of a river. And clouds. But essentially I'm not thinking of a thing. All I do is keep on running in my own cozy, homemade void, my own nostalgic silence. And this is a pretty wonderful thing. No matter what anybody else says."
"To what extent facts we recognize as such really are as they seem, and to what extent these are facts merely because we label them as such, is an impossible distinction to draw. Therefore, in order to pin down reality as reality, we need another reality to relativize the first. Yet that other reality requires a third reality to serve as its grounding. An endless chain is created within our consciousness, and it is the maintenance of this chain which produces the sensation that we are actually here, that we ourselves exist. But something can happen to sever that chain and we are at a loss. What is real? Is reality on this side of the break in the chain? Or over there, on the other side?"
"One guy yelled at me, 'You stupid bitch, how do you live like that with nothing in your brain?' Well, that did it. I wasn't going to put up with that. Ok, I'm not so smart. I'm working class. But it's the working class that keeps the world running, and it's the working classes that get exploited. What kind of revolution is it that just throws out big words that working-class people can't understand? What kind of crap social revolution is that? I mean, I'd like to make the world a better place, too. If somebody's really being exploited, we've got to put a stop to it. That's what I believe, and that's why I ask questions. Am I right, or what?"
"The whiff of ocean on the southern breeze and the smell of burning asphalt brought back memories of summers past. It had seemed as though those sweet dreams of summer would last forever: the warmth of a girl's skin, an old rock 'n' roll song, freshly washed button-down shirt, the odor of cigarette smoke in a pool changing room, a fleeting premonition. Then one summer (when had it been?) the dreams had vanished, never to return."
"Strictly speaking, it might not be a dream. It was reality, but a reality imbued with all the qualities of a dream. A different sphere of reality, where - at a special time and place - imagination had been set free."
"Precipitate as weather, she appeared from somewhere, then evaporated, leaving only memory."
"We're so caught up in our everyday lives that events of the past, like ancient stars that have burned out, are no longer in orbit around our minds. There are just too many things we have to think about every day, too many new things we have to learn. New styles, new information, new technology, new terminology. But still, no matter how much time passes, no matter what takes place in the interim, there are some things we can never assign to oblivion, memories we can never rub away. They remain with us forever, like a touchstone."
"People soon get tired of things that aren't boring, but not of what is boring."
"Life is long, and sometimes cruel. Sometimes victims are needed. Someone has to take on that role. And human bodies are fragile, easily damaged. Cut them, and they bleed."
"She gave me this look " she might have been watching from a lifeboat as the ship went down. Or maybe it was the other way around."
"I was dying to have a cat. But they wouldn't let me. My mother hated them. Not once in my life have I managed to get something I really wanted. Not once. Can you believe it? You can't understand what it's like to live like that. When you get used to that kind of life--of never having anything you want--then you stop knowing what it is you want."
"Not just beautiful, though--the stars are like the trees in the forest, alive and breathing. And they're watching me."
"The ocean was one of the greatest things he had ever seen in his life-bigger and deeper than anything he had imagined. It changed its color and shape and expression according to time and place and weather. It aroused a deep sadness in his heart, and at the same time it brought his heart peace and comfort."
"QuizA¡s aun no te comprenda. Pero, con un poco de tiempo, llegarA© a entenderte. Y no habrA¡ nadie en el mundo que te comprenda mejor que yo."
"I'm free, I think. I shut my eyes and think hard and deep about how free I am, but I can't really understand what it means. All I know is I'm totally alone. All alone in an unfamiliar place, like some solitary explorer who's lost his compass and his map. Is this what it means to be free?"
"It is very simple, actually. It is because you and Tengo were so powerfully drawn to each other."
"Mountains, according to the angle of view, the season, the time of day, the beholder's frame of mind, or any one thing, can effectively change their appearance. Thus, it is essential to recognize that we can never know more than one side, one small aspect of a mountain."
"It was as natural and obvious to me as breathing. So I assumed that everyone else was doing it too. When I realized that everyone else was not doing it -- that they couldn't do it even if they tried -- I told myself, 'I'm different from other people, so the life I live will have to be different from theirs."
"Each "way of thinking" has its own shape and color, which wax and wane like the moon."
"Tengo's lectures took on uncommon warmth, and the students found themselves swept up in his eloquence. He taught them how to practically and effectively solve mathematical problems while simultaneously presenting a spectacular display of the romance concealed in the questions it posed. Tengo saw admiration in the eyes of several of his female students, and he realized that he was seducing these seventeen- or eighteen-year-olds through mathematics. His eloquence was a kind of intellectual foreplay. Mathematical functions stroked their backs; theorems sent warm breath into their ears."
"I could never tell what was going on inside the pretty heads of the girls that Naoko brought along, and they probably couldn't understand me, either."
"According to Aristophanes in Plato's The Banquet, in the ancient world of legend there were three types of people.In ancient times people weren't simply male or female, but one of three types : male/male, male/female or female/female. In other words, each person was made out of the components of two people. Everyone was happy with this arrangment and never really gave it much thought. But then God took a knife and cut everyone in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing half."
"Certain kinds of information are like smoke: they work their way into people's eyes and minds whether sought out or not, and with no regard to personal preference."
"Is it possible, in the final analysis, for one human being to achieve perfect understanding of another?We can invest enormous time and energy in serious efforts to know another person, but in the end, how close can we come to that person's essence? We convince ourselves that we know the other person well, but do we really know anything important about anyone?"
"Gays, lesbians, straights, feminists, fascist pigs, communists, Hare Krishnas - none of them bother me. I don't care what banner they raise. But what I can't stand are hollow people. When I'm with them I just can't bare it, and wind up saying things I shouldn't."
"Reality spilled out into the alley like water from an overfilled bowl - as sound, as smell, as image, as plea, as response."