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"The law of nature is such that everyone gets happiness according to their needs. The 'tender' that everyone (of us) fills out, is indeed fulfilled."
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"The law of nature is such that everyone gets happiness according to their needs. The 'tender' that everyone (of us) fills out, is indeed fulfilled."

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"As long as parmanus (subatomic particles) match, there is oneness, and then it turns into revenge (vengeance). Wherever there is infatuation, there will indeed be revenge there."
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"As long as parmanus (subatomic particles) match, there is oneness, and then it turns into revenge (vengeance). Wherever there is infatuation, there will indeed be revenge there."

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"Where there is lack of 'Gnan' (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is 'Gnan' (Real Knowledge), there is no worldly existence."
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"Where there is lack of 'Gnan' (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is 'Gnan' (Real Knowledge), there is no worldly existence."

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"Egoism [Ahamkar: Aham=I; kar=did] means 'I did'. Where one is not the doer and he says, 'I did'; that is egoism. To do egoism and to walk around with an inflated chest is pride (maan) and then to go on telling others 'I did it myself', is known as pride with my-ness (abhiman)."
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"Egoism [Ahamkar: Aham=I; kar=did] means 'I did'. Where one is not the doer and he says, 'I did'; that is egoism. To do egoism and to walk around with an inflated chest is pride (maan) and then to go on telling others 'I did it myself', is known as pride with my-ness (abhiman)."

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"To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment)."
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"To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment)."

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"One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, 'I am the Soul, I am the Soul.' The Soul has to come in to one's experience, until then the worldly problems will not go away, will they?"
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"One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, 'I am the Soul, I am the Soul.' The Soul has to come in to one's experience, until then the worldly problems will not go away, will they?"

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"Living for the Self [the Soul] is merit karma (you bind merit karma) and living for the worldly life is nothing but demerit karma (you bind demerit karma)."
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"Living for the Self [the Soul] is merit karma (you bind merit karma) and living for the worldly life is nothing but demerit karma (you bind demerit karma)."

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"People with Sweet Relationships [those favoring you, always talk good] with you, will make you stumble."
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"People with Sweet Relationships [those favoring you, always talk good] with you, will make you stumble."

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"If you walk around proudly when someone greets you with respect or says, 'welcome, welcome', you will suffer a loss, right? Here, it was the other person's duty [social obligation] to welcome you, but you shouldn't fall short. So you should immediately check your balance-sheet (of karma) to find out where you sustained a loss!"
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"If you walk around proudly when someone greets you with respect or says, 'welcome, welcome', you will suffer a loss, right? Here, it was the other person's duty [social obligation] to welcome you, but you shouldn't fall short. So you should immediately check your balance-sheet (of karma) to find out where you sustained a loss!"

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"Just as one has no choice but to defecate, one has no choice but to get married. If your mind remains single, then there is no problem. However, one has no choice but marry if the mind is already married."
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"Just as one has no choice but to defecate, one has no choice but to get married. If your mind remains single, then there is no problem. However, one has no choice but marry if the mind is already married."

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"When they say that, 'God takes avatar (reincarnates)' is incorrect. He is known as an avatari when last two or three incarnations (before Moksha) remain. God does not have the ability at all to do karma! Man does not have that ability either. It is due to illusion that he feels 'I did it'!"
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"When they say that, 'God takes avatar (reincarnates)' is incorrect. He is known as an avatari when last two or three incarnations (before Moksha) remain. God does not have the ability at all to do karma! Man does not have that ability either. It is due to illusion that he feels 'I did it'!"

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"In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to 'disadjustments'."
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"In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to 'disadjustments'."

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"Spontaneous and natural (sahajik) speech means there is not an iota of ego in it."
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"Spontaneous and natural (sahajik) speech means there is not an iota of ego in it."

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"Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand)."
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"Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand)."

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"What is attraction (akarshan) in this world? It is open fire and one should be aware of it. Attraction is the open fire. The root of illusory attachment (moha) is indeed attraction."
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"What is attraction (akarshan) in this world? It is open fire and one should be aware of it. Attraction is the open fire. The root of illusory attachment (moha) is indeed attraction."

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"When you 'oblige' someone, things will happen according to your wishes, and if you harm someone, things will happen against your wishes."
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"When you 'oblige' someone, things will happen according to your wishes, and if you harm someone, things will happen against your wishes."

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"If one does secret acts, what should one do to correct them? He should expose the acts and thereby he will no longer fear anyone."
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"If one does secret acts, what should one do to correct them? He should expose the acts and thereby he will no longer fear anyone."

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"The essence of the world is Sachchidanand [sat-chit-anand, eternal knowledge and vision leads to bliss]."
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"The essence of the world is Sachchidanand [sat-chit-anand, eternal knowledge and vision leads to bliss]."

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"If you want to know the answer to 'Who am I?', then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place]."
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"If you want to know the answer to 'Who am I?', then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place]."

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"Know the other person's viewpoint first and then talk. To Talk after comparing it or mixing it with our viewpoint is an offence."
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"Know the other person's viewpoint first and then talk. To Talk after comparing it or mixing it with our viewpoint is an offence."

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"The whole world's effort of working hard goes to waste. Just as the bull [that turns the wheels on the oil mill] gets a piece of oil-cake (as a reward), the wife gives the husband a piece of handvo (savory lentil and rice cake), and so the work continues. All day long, one is producing like the bull in the oil mill."
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"The whole world's effort of working hard goes to waste. Just as the bull [that turns the wheels on the oil mill] gets a piece of oil-cake (as a reward), the wife gives the husband a piece of handvo (savory lentil and rice cake), and so the work continues. All day long, one is producing like the bull in the oil mill."

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"There is only one way to be happy in this worldly life. Relinquish 'my' and go after [help to] people."
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"There is only one way to be happy in this worldly life. Relinquish 'my' and go after [help to] people."

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"From the moment one encounters bad company (kusang), there is nothing but unhappiness, thus run away from the bad company. When you feel unhappy inside, know that this is bad company so run from there. Run away from that which arouses unhappiness at its mere sight."
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"From the moment one encounters bad company (kusang), there is nothing but unhappiness, thus run away from the bad company. When you feel unhappy inside, know that this is bad company so run from there. Run away from that which arouses unhappiness at its mere sight."

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"No one can attain moksha by pushing away others with contempt. So beware!"
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"No one can attain moksha by pushing away others with contempt. So beware!"

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"Religion stops the loot of illusion; and through non-religion, the loot of illusion begins."
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"Religion stops the loot of illusion; and through non-religion, the loot of illusion begins."

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"As the Self [Pure Soul], one never dies; it is only the beliefs that die."
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"As the Self [Pure Soul], one never dies; it is only the beliefs that die."

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"When a man's trust is violated, he will leave even his friend. Hey, you shouldn't leave him! There is the energy of the absolute Self within and if the knowledge of the Self is attained, one may even attain the state of the absolute-Self!"
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"When a man's trust is violated, he will leave even his friend. Hey, you shouldn't leave him! There is the energy of the absolute Self within and if the knowledge of the Self is attained, one may even attain the state of the absolute-Self!"

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"Absence of conflict creating intents is itself Moksh (Ultimate Liberation)."
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"Absence of conflict creating intents is itself Moksh (Ultimate Liberation)."

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"If you are visiting someone and his wife feeds you a wonderful meal, you should be grateful but you should not wish that it would be nice if she could go home with you. Having such intents towards food and eating leads one to become increasingly possessed with turmoil (worldly suffering). This is why the Lord has said for us to enjoy but not become the enjoyer, to do something which we like but do not become habituated about it."
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"If you are visiting someone and his wife feeds you a wonderful meal, you should be grateful but you should not wish that it would be nice if she could go home with you. Having such intents towards food and eating leads one to become increasingly possessed with turmoil (worldly suffering). This is why the Lord has said for us to enjoy but not become the enjoyer, to do something which we like but do not become habituated about it."

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"Whatever one does without the right belief (samkit - Self-realization) will lead to karmic bondage. Even when he gives to charity or shows kindness, it is all karma bondage."
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"Whatever one does without the right belief (samkit - Self-realization) will lead to karmic bondage. Even when he gives to charity or shows kindness, it is all karma bondage."

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"The higher one sits, the greater the fear of fall."
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"The higher one sits, the greater the fear of fall."

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"Beastliness means taking that is unrightful [of someone's else right], eating that is unrightful, thinking of accumulating things which is unrightful [not of one's own right]. There is no problem in whatever comes to us rightfully [of which we are worthy of owning it]."
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"Beastliness means taking that is unrightful [of someone's else right], eating that is unrightful, thinking of accumulating things which is unrightful [not of one's own right]. There is no problem in whatever comes to us rightfully [of which we are worthy of owning it]."

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"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"
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"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"

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"Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize 'Who am I?"
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"Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize 'Who am I?"

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"One man told me, 'My tooth is hurting'. Why would 'your' tooth hurt you? This is considered a contradicting statement. What is yours, it will never give you pain and what is not yours will always give you pain. If you expound on this, you will have the solution!"
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"One man told me, 'My tooth is hurting'. Why would 'your' tooth hurt you? This is considered a contradicting statement. What is yours, it will never give you pain and what is not yours will always give you pain. If you expound on this, you will have the solution!"

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"The world is not a 'thing' (eternal element). It is a wrong belief (vikalp) of the Soul."
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"The world is not a 'thing' (eternal element). It is a wrong belief (vikalp) of the Soul."

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"Who has fear? The one who has greed has fear."
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"Who has fear? The one who has greed has fear."

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"If nothing on the inside spoils, nothing on the outside will either. This is the hidden secret of this world."
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"If nothing on the inside spoils, nothing on the outside will either. This is the hidden secret of this world."

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"Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within."
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"Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within."

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"Any type of desire is beggary. One who is without any desire is called 'Gnani' [the enlightened one]."
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"Any type of desire is beggary. One who is without any desire is called 'Gnani' [the enlightened one]."

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"There is nothing wrong in saying something, but there should be no protection [insistence] that we are right."
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"There is nothing wrong in saying something, but there should be no protection [insistence] that we are right."

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"If you do darshan (worship) of the one who has both stillness in his eyes and chit prasannta (blissful state of chit), you gain benefit."
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"If you do darshan (worship) of the one who has both stillness in his eyes and chit prasannta (blissful state of chit), you gain benefit."

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"One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being."
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"One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being."

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"The owner of actions [doer] is called a worldly person [sansaari]."
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"The owner of actions [doer] is called a worldly person [sansaari]."

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"One has thieving intention himself, otherwise no one can ever steal from him; no one can ever rob him. One's own intention does the stealing; the thief is simply instrumental (nimit) in that. Really, the account is one's own."
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"One has thieving intention himself, otherwise no one can ever steal from him; no one can ever rob him. One's own intention does the stealing; the thief is simply instrumental (nimit) in that. Really, the account is one's own."

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"Knowledge (Gnan) is not attained first first the ego departs."
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"Knowledge (Gnan) is not attained first first the ego departs."

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"Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open."
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"Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open."

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"Only ego has fear. The Gnani Purush has no ego and so he has no fear of any kind."
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"Only ego has fear. The Gnani Purush has no ego and so he has no fear of any kind."

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"When does one become free from all tubers (of the mind)? When one becomes free of kashayas (anger-pride-deceit-greed). Kashays (anger-pride-deceit-greed) are tubers themselves."
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"When does one become free from all tubers (of the mind)? When one becomes free of kashayas (anger-pride-deceit-greed). Kashays (anger-pride-deceit-greed) are tubers themselves."

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"Human life is not for suffering criticism. If it is the truth and there is no nagging or insistence upon it, others will accept it in their hearts. And if it is the truth and you nag or insist upon it, it will not touch others."
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"Human life is not for suffering criticism. If it is the truth and there is no nagging or insistence upon it, others will accept it in their hearts. And if it is the truth and you nag or insist upon it, it will not touch others."

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