"We are not deceiving anyone, we are only deceiving our own soul [our own Self]."

"How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Purush (the enlightened one) gives the awareness of the Self, it will happen when He bestows God's grace upon you."

"Eternal love' (sanatan sneha) is indeed moksha [ultimate liberation]."

"You may have committed a very bad fault but if you repent for it a lot; if you repent 'heartily' for it; the fault will have to go away. But people don't repent 'heartily', do they? They just say superficially that 'it was my fault'!"

"Why is there so much problem just to know one's own Soul? The Soul resides in one's own abode (body), but one doesn't know it and then he says, 'I know this and I know that so'. Instead why don't you get to know your own 'Self'?"

"If anger-pride-deceit-greed occur, let them occur. There is nothing wrong if you have thoughts of bad conduct, do not be afraid, however, you must repent (do pratikraman) and turn it around, this will result in a high level of dharmadhyan [auspicious contemplation] ."

"Even brahmins [people belonging to the caste who follow ritual practices] will not delve in the past and yet these intellectuals keep remembering, 'This person cheated me. This man called me stupid!' The flow of speech is like the flow of water. How can we ask it, 'How did you come here tumbling down?"

"The definition of freedom is that there is no dependency. Despite having the physical body, one feels no dependency."

"Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell."

"Knowledge of the [five] senses (indriya gnan) creates all kinds of intents. Knowledge beyond senses (ati-indriya gnan) doesn't allow any intent to occur!"

"One does not like insults yet ironically he is an expert in insulting others. How can this be called a human-behavior?"

"In the act of selfishness, you bind demerit karma and in the act of sacrificing your own self-interest for the sake of others [selflessness], you bind merit karma. Nevertheless, they are both karma, aren't they? The fruit of merit karma is shackles of gold and fruit of demerit karma is shackles of iron but they are both indeed shackles, aren't they?"

"If God were the doer, when will there be an end?! (If) God is the creator and he made us, we become his toys, so that is the end? When will we become liberated? No one is your superior and no one is your 'underhand' (subservient to you)."

"There is no such thing as relationships in this world. It is really a self-created net. Do these cows-buffalos have any relationships? They don't have a mother-in-law, no father-in-law..."

"No matter what kind of circumstances come together, if one's stillness is not shaken and his goal does not change; he is known to have attained religion."

"Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it?"

"If one does not interfere in the obtained worldly life, then worldly life will run straight forward & smoothly. But one keeps interfering in the obtained worldly life. From the moment he wakes up, he interferes. If there is no interference in the unfolding circumstances one has obtained, then God's control will prevail, but by interfering one takes over the control himself."

"In the ignorant state, there is a 'limit' for good qualities, it is known as the self-pride. Self-serving pride (swa-maan) is the limit of virtues in the realm of ignorance."

"Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling."

"You benefit when you do not further entangle (confuse) an already entangled person or you benefit when you remove his entanglement. But what happens when you entangle the one who is already entangled? God is sitting within him, isn't he?"

"When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship)."

"Egoism has arisen due to circumstances and circumstances have survived due to egoism. The one whose egoism is gone, for him circumstances are gone. Everything has come into existence because of wrong belief."

"During anger, the parmanus (subatomic particles) are fiery and fierce and during greed, there are parmanus (subatomic particles) of attraction towards money."

"As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. He is only worthy of material happiness; he is worthy of a celestial life."

"Humans in this world live based on two things: one is on the basis of the Self and the other is on the basis of the egoism."

"The one with 'egoism' and 'my-ness' (mamata); the one with the awareness that 'I am the doer'- are all called 'Jiva' [living beings] and he who has attained the realization that 'I am not the doer, I am the Knower-Seer and I am the form of the eternal-bliss', then he is the 'Soul'!"

"There is a huge college about how men and women interact with each other after marriage. But people get married without learning."

"However much silence you behold, that amount of intellect will stop."

"There is a vast difference between sakshibhaav [being a witness; witnessing state] and Gnata-Drashta bhaav [Knower-Seer state]. Some saints may have attained sakshibhaav but they [still] have to make efforts to progress further. Despite sakshibhaav, their illusion [bhranti] has not gone. The ultimate state is the one of Gnata-Drashta."

"What does 'experience of the soul' mean? It is a state of constant eternal bliss."

"Maya (deceit) means ignorance of one's own Self!"

"To worship means to go higher. If you join the one who has gone higher, you will go higher and if you speak ill of that person, you will fall down."

"When there is no overt [outward] or subtle inner restlessness, it is indeed the state of internal peace. If the chit (inner component of knowledge and vision) concentrates on the external, inner peace breaks down. It is because of the external focus that this world has arisen."

"The world will praise you one moment and defame you the next. So why should we care for praise or defamation?"

"Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion."

"To object/protest (vandha), create difficulties (vachka), and wrong beliefs (agnan) " these three are the reasons the world's delusion remains. It is to eradicate just these three things that all the worldly scriptures have been created."

"Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves."

"To believe 'I' where 'I' is not, is known as tirobhav (concealed or hidden belief). To believe 'I'-ness where 'I' is, it is known as Aavirbhav (visible or manifest belief)."

"Only the 'Right belief' gives rise to non-contradicting principle and that which is free from contradiction is known as 'Principle'."

"Because of anger-pride-deceit-greed, selfishness [self-interest] remains and consequently one has no awareness of who dies or who takes birth. It is simply a wrong belief that has arisen. But after a long time, as one progresses, if he meets a Gnani Purush [the enlightened one], he will acquire the awareness that birth and death is simply a phase."

"When one conducts himself in the wrong direction, he goes downward and his conduct in the right direction will take him upward!"

"The amount of abhorrence that departs, that much of 'Pure Love' arises. When abhorrence goes away completely, then Pure Love arises in totality. This is the only way."

"One can have awareness of the Soul (Atmalakshi) after realizing 'Who am I?"

"One's 'life' is 'fractured'; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha."

"A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!"

"God says that, 'Either you tell me that you want only God, or you tell me that you want this worldly life; then I will give it to you.' Do these people really want God? They actually want a house, they want wife and children."

"What does greed mean? Greed means taking away what belongs to others."

"Do not say, 'Its' ok'. Say 'Its' good' and then it will indeed be good."

"God says only one thing if you want to have attachment towards worldly life; go ahead and get attached to it; or else, get attached to Me. If you get attached to Me, you will get permanent happiness and if you get attached to the worldly life, you will not find contentment!"

"To believe the non-Self's intent as the Self's intent is indeed an illusion. To believe that 'I am the doer', where the doer is someone else is indeed an illusion."