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"Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell."
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Explore more quotes by Dada Bhagwan
"This is not suitable for me- to say this is indeed madness, it is nothing but egoism. To say 'will not suit' is an offense."
"There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!"
"Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization)."
"In this world, all that which is on the outside, is also within! Faults that are seen on the outside [in other people] are the very faults that lie within [our own self]. The universe (Brahmand) that is on the outside is also within. When matters are settled with everyone on the outside, everything within will get settled. Thereafter none within will have complaints."
"In a place of purity, if one does not follow the conduct of that place, there will be tremendous (karma) bondage. He will bind a life in hell!"
"There are two types of spiritual practices. One spiritual practice is done to attain the final goal (experience of pure Soul) and the other type of spiritual practice is done for the sake of doing the spiritual practice. The practice that is performed with the intent of attaining the final goal is the last, final type of spiritual practice."
"Disturbing anything [situation] results in damage. To improve, you do not need to disturb anything that is natural and has turned bad. You need to make way out; you need to find a solution."
"To say, 'he lacks understanding', about someone is an open kashay (inner weakness of anger-pride-deceit-greed)."
"How many troubles (oopadhi) should you keep? Do not invite those that do not come and don't stop the ones that are leaving."
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