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"There is only supreme bliss in the Soul, our True Self. But this bliss is obstructed because of impure inner intents."
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"There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul]."
"Meditate upon yourself and you'll find bliss."
"Blissfulness is the summit of contentment."
"Bliss should come from within. We do not want the bliss that arises from looking on the outside. We want bliss that is eternal (sanatan anand)."
"To shine always love always."
"What does 'experience of the soul' mean? It is a state of constant eternal bliss."
"As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul."
"One will have to know the Self. Unless Self is known, God [Allah] cannot be attained. The power of Self should be attained. The power of Self is an abode of infinite bliss. There is no unhappiness there at all. This happiness is there even if someone insults you!"
"The path of spirituality is a path where one has to keep on reducing his wishes for worldly happiness, as one moves on the path ahead. And ultimately there, natural and spontaneous bliss of the Self will arise. Your own true happiness, eternal happiness will arise."
"When is bliss of the self (Samadhi) experienced? It is when one does not want anything, when all the tubers of one's greed goes away, then the bliss of the self (Samadhi) is experienced. Give away, how much you give (your things to others), that much (happiness) will be yours !"
Explore more quotes by Dada Bhagwan
"The Enlightened one (Gnani Purush) never wastes his time in counting money, focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!"
"Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches 'ridge point' & goes past further, it will result in abhorrence."
"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."
"In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious."
"Religion [dharma] is that where there is no irreligion (adharma, immorality). Religion cannot exist where there is irreligion. There can be only one or the other. Behind every intention, there is either [the force of] religion or [the force of] irreligion."
"The Agna, liberating instructions of the 'Gnani' [the enlightened one], purifies the mind. Knowledge of the Self [self realization] will give the mind, solutions in every circumstance."
"Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world."
"In this world, it is a great Self-effort to deliberately remain ignorant despite knowing, right? I deliberately remain ignorant in spite of having the Knowledge."
"What is the discovery of the Vitarags, the fully enlightened Ones? It is: 'the slightest violence is the sign of losing. Even the slightest negative thought about someone is the sign of losing. God resides in every living being; how can this hidden fact be known? The Vitarags have called the elemental Self (the Soul), the most hidden element."
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