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"Four Characters in Consciousness-How does it go on? We notice immediately four important characters in the process, of which it shall be the duty of the present chapter to treat in a general way:1) Every 'state' tends to be part of a personal consciousness. 2) Within each personal consciousness states are always changing. 3) Each personal consciousness is sensibly continuous.4) It is interested in some parts of its object to the exclusion of others, and welcomes or rejects-chooses from among them, in a word-all the while."
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"To say 'I want to have sex with this person' is to express a desire which is not intellectually directed in the way that 'I want to eradicate poverty in the world' is an intellectually directed desire. Furthernore, the gratification of sexual desire can only ever give temporary satisfaction. Thus as Nagarjuna, the great Indian scholar said: 'When you have an itch, you scratch. But not to itch at all is better than any amount of scratching."

"When animals behave like humans or when humans behave like animals, don't be surprised because in every animal there is a human and in every human there is an animal!"

"Help does not come from anywhere outside - it comes only from within ourselves."

"To open door to hatred is to open one's spirit to misery."

"Express your regrets to the right people and you will be encouraged positively."

"Psychologists suggest that we must reach back at least three generations to look for clues whenever we begin untangling the emotional legacy of any one family's history."

"Negative thoughts about ourselves steals our energy."

"Dwelling on thoughts gives birth to feelings."

"I'm all alone, but I'm not lonely."

"All that day she felt as if she were acting in a theatre with better actors than herself, and that her bad performance was spoiling the whole affair."
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"The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community."


"Human beings are born into this little span of life of which the best thing is its friendships and intimacies and yet they leave their friendships and intimacies with no cultivation, to grow as they will by the roadside, expecting them to "keep" by force of mere inertia."


"Beyond the very extremity of fatigue distress, amounts of ease and power that we never dreamed ourselves to own, sources of strength habitually not taxed at all, because habitually we never push through the obstruction."
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