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"I have often wondered whether especially those days when we are forced to remain idle are not precisely the days spend in the most profound activity. Whether our actions themselves, even if they do not take place until later, are nothing more than the last reverberations of a vast movement that occurs within us during idle days.In any case, it is very important to be idle with confidence, with devotion, possibly even with joy. The days when even our hands do not stir are so exceptionally quiet that it is hardly possible to raise them without hearing a whole lot."
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Exlpore more Contemplation quotes
"For until this morning I had known contemplation only in its humbler, its more ordinary forms - as discursive thinking; as a rapt absorption in poetry or painting or music, as a patient waiting upon those inspirations, without which even the prosiest writer cannot hope to accomplish anything; as occasional glimpses, in nature, of Wordsworth's 'something far more deeply interfused'; as systematic silence leading, sometimes, to hints of an 'obscure knowledge'. But now I knew contemplation at its height."
"Contemplation is a luxury, requiring time and alternatives."
"Traditionally, true contemplation involves an act of devotion, wherein self-consciousness is removed by transferring consciousness onto the thing at hand. The better you perceive it, the less you observe yourself doing that. In other words, you could say that, at least for the extended moments of engaging it, you love it more than yourself."
"Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul. Dhyan (contemplation or one's focused effort) is a natural thing. And in pure applied awareness as Pure Soul (shuddha upayog), one must do spiritual effort with awareness of the separation of the Self and non-Self."
"Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul)."
"Pondering is a little like considering and a little like thinking, but looser. To ponder, one must let the facts roll around the rim of the mind's roulette wheel, coming to settle in whichever slot they feed pulled to."
"Contemplation seems to be about the only luxury that costs nothing."
"If one can exactly see the world 'as it is'; if one can exactly see the 'relative' and the 'real', it is shukladhyan (contemplation as the Self, Pure Soul)."
"The distant sea, lapping the sandy shore with measured sound; the nearer cries of the donkey-boys; the unusual scenes moving before her like pictures, which she cared not in her laziness to have fully explained before they passed away; the stroll down to the beach to breathe the sea-air, soft and warm on the sandy shore even at the end of November; the great long misty sea-line touching the tender-coloured sky; the white sail of a distant boat turning silver in some pale sunbeam: - it seemed as if she could dream her life away in such luxury of pensiveness, in which she made her present all in all, from not daring to think of the past, or wishing to contemplate the future."
"Writing is mental exercise and the preeminent method to train the mind to achieve a desirable state of mental quietude. Meditative writing, a single pointed concentration of mental activity, induces an altered state of consciousness. Writing is studious rumination, a means to converse with our personal muse. Writing entails a period of forced solitude that enables us to meet and conduct a searching conversation with our authentic self. This contemplative dialogue with our true self is transformational. Writing is not a mere act but a journey of the mind into heretofore-unknown frontiers of the self."
Explore more quotes by Rainer Maria Rilke
"Interior of the hand. Sole that has come to walkonly on feelings. That faces upwardand in its mirrorreceives heavenly roads, which travelalong themselves.That has learned to walk upon waterwhen it scoops,that walks upon wells,transfiguring every path.That steps into other hands,changes those that are like itinto a landscape:wanders and arrives within them,fills them with arrival."
"Who shows a child, just as they are? Who sets itin its constellation, and gives the measureof distance into its hand? Who makes a child's deathout of grey bread, that hardens, - or leaves itinside its round mouth like the coreof a shining apple? Killers areeasy to grasp. But this: death,the whole of death, before life,to hold it so softly, and not live in anger,cannot be expressed."
"Let your judgements have their own quiet, undisturbed development, which must, like all progress, come from deep within, and cannot in any way be pressed or hurried."
"The SolitaryAs one who has sailed across an unknown sea,among this rooted folk I am alone;the full days on their tables are their own,to me the distant is reality.A new world reaches to my very eyes,a place perhaps unpeopled as the moon;their slightest feelings they must analyze,and all their words have got the common tune.The things I brought with me from far away,compared with theirs, look strangely not the same:in their great country they were living things,but here they hold their breath, as if for shame."
"Who is there today who still cares about a well-finished death? No one. Even the rich, who could after all afford this luxury, are beginning to grow lazy and indifferent; the desire to have a death of one's own is becoming more and more rare. In a short time it will be as rare as a life of one's own."
"His gaze, bluntedby the unnumbered processionof iron bars, uncountedas his softly padded steps.Smooth motion of blood and sinewturning in its own, small circleprescribed by bars and walls...and skin, confined.Suddenly, without warning,a flash of light and imagepierces the caged brain,and passing through its beating heartto stillness finds its way."
"Why should you want to give up a child's wise not-understanding in exchange for defensiveness and scorn, since not-understanding is, after all, a way of being alone, whereas defensiveness and scorn are a participation in precisely what, by these means, you want to separate yourself from."
"Extinguish my eyes, I'll go on seeing you.Seal my ears, I'll go on hearing you.And without feet I can make my way to you,without a mouth I can swear your name.Break off my arms, I'll take hold of youwith my heart as with a hand.Stop my heart, and my brain will start to beat.And if you consume my brain with fire,I'll feel you burn in every drop of my blood."
"You are so young, so much before all beginning, and I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer."
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