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"I have often wondered whether especially those days when we are forced to remain idle are not precisely the days spend in the most profound activity. Whether our actions themselves, even if they do not take place until later, are nothing more than the last reverberations of a vast movement that occurs within us during idle days.In any case, it is very important to be idle with confidence, with devotion, possibly even with joy. The days when even our hands do not stir are so exceptionally quiet that it is hardly possible to raise them without hearing a whole lot."
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"Traditionally, true contemplation involves an act of devotion, wherein self-consciousness is removed by transferring consciousness onto the thing at hand. The better you perceive it, the less you observe yourself doing that. In other words, you could say that, at least for the extended moments of engaging it, you love it more than yourself."

"Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul)."

"Writing is mental exercise and the preeminent method to train the mind to achieve a desirable state of mental quietude. Meditative writing, a single pointed concentration of mental activity, induces an altered state of consciousness. Writing is studious rumination, a means to converse with our personal muse. Writing entails a period of forced solitude that enables us to meet and conduct a searching conversation with our authentic self. This contemplative dialogue with our true self is transformational. Writing is not a mere act but a journey of the mind into heretofore-unknown frontiers of the self."

"Contemplation seems to be about the only luxury that costs nothing."

"Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul. Dhyan (contemplation or one's focused effort) is a natural thing. And in pure applied awareness as Pure Soul (shuddha upayog), one must do spiritual effort with awareness of the separation of the Self and non-Self."

"The distant sea, lapping the sandy shore with measured sound; the nearer cries of the donkey-boys; the unusual scenes moving before her like pictures, which she cared not in her laziness to have fully explained before they passed away; the stroll down to the beach to breathe the sea-air, soft and warm on the sandy shore even at the end of November; the great long misty sea-line touching the tender-coloured sky; the white sail of a distant boat turning silver in some pale sunbeam: - it seemed as if she could dream her life away in such luxury of pensiveness, in which she made her present all in all, from not daring to think of the past, or wishing to contemplate the future."

"I think a lot of contemplation happens in bathtubs. It does for me. Nothing like a hot bath to ease the tension and think about what's going to happen next."

"If one can exactly see the world 'as it is'; if one can exactly see the 'relative' and the 'real', it is shukladhyan (contemplation as the Self, Pure Soul)."

"Contemplation is a luxury, requiring time and alternatives."

"For until this morning I had known contemplation only in its humbler, its more ordinary forms - as discursive thinking; as a rapt absorption in poetry or painting or music, as a patient waiting upon those inspirations, without which even the prosiest writer cannot hope to accomplish anything; as occasional glimpses, in nature, of Wordsworth's 'something far more deeply interfused'; as systematic silence leading, sometimes, to hints of an 'obscure knowledge'. But now I knew contemplation at its height."
Explore more quotes by Rainer Maria Rilke

"Surely all art is the result of one's having been in danger, of having gone through an experience all the way to the end, where no one can go any further."

"I would like to sing someone to sleep,to sit beside someone and be there.I would like to rock you and sing softlyand go with you to and from sleep.I would like to be the one in the housewho knew: The night was cold.And I would like to listen in and listen outinto you, into the world, into the woods.The clocks shout to one another striking,and one sees to the bottom of time.And down below one last, strange man walks byand rouses a strange dog.And after that comes silence.I have laid my eyes upon you wide;and they hold you gently and let you gowhen something stirs in the dark."

"Then suddenly you're left all alonewith your body that can't love youand your will that can't save you."

"This is the creature there has never been.They never knew it, and yet, none the less,they loved the way it moved, its suppleness,its neck, its very gaze, mild and serene.Not there, because they loved it, it behavedas though it were. They always left some space.And in that clear unpeopled space they savedit lightly reared its head, with scarce a traceof not being there. They fed it, not with corn,but only with the possibilityof being. And that was able to confersuch strength, its brow put forth a horn. One horn.within the silver mirror and in her."

"Everything is gestation and then birthing. To let each impression and each embryo of a feeling come to completion in itself, in the dark, in the unsayable, the unconscious, beyond the reach of one's own understanding, and with deep humility and patience to wait for the hour when a new clarity is born: this alone is what it means to live as an artist: in understanding as in creating."
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