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"Of the things that followed I cannot at all say whether they were what men call real or what men call dream. And for all I can tell, the only difference is that what many see we call a real thing, and what only one sees we call a dream. But things that many see may have no taste or moment in them at all, and things that are shown only to one may be spears and water-spouts of truth from the very depth of truth."
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"We reign over the united kingdom of time and eternity."
"You ask how it is possible to be your own father and son. You should seek answers, although it is better to anticipate some, to be the light and dream."
"Whether you take the doughnut hole as a blank space or as an entity unto itself is a purely metaphysical question and does not affect the taste of the doughnut one bit."
"The bond between being and non-being can be only internal. It is within being qua being that non-being must arise, and within non-being that being must spring up; and this relation can not be a fact, a natural law, but an upsurge of the being which is its own nothingness of being."
"In eternity there is no time, only an instant long enough for a joke."
"The core is harmonic regularity, the outer darkness is random noise, we are in the space between them. Every engine takes advantage of a difference. These two extremes are woven into each other. The eternal now is the processing of meaning."
"The secrets of the universe aren't really secrets. It's just that humanity is too subjugated by their blissful ignorance to ask the right questions. When you have all of the answers, but are unable to ask any questions to them, then all you have are secrets."
"Nothing was nothing else. Nothing was anything it shouldn't be."
"Everything transitory is but an image."
"The philosophical I is not the man, not the human body or the human soul of which psychology treats, but the metaphysical subject, the limit - not a part of the world."
Explore more quotes by C. S. Lewis
"We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker's, and even with laughter. But mere time does nothing either to the fact or to the guilt of a sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble."
"What you see and what you hear depends a great deal on where you are standing. It also depends on what sort of person you are."
"Only those who try to resist temptation know how strong it is. ... We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means-the only complete realist."
"Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience."
"The great art of life is to moderate our passions. Objects of affection are like other belongings. We must love them enough to enrich our lives while we have them, not enough to impoverish our lives when they are gone."
"Even if the two lovers are mature and experienced people who know that broken hearts heal in the end and can clearly foresee that, if they once steeled themselves to go through the present agony of parting, they would almost certainly be happier ten years hence than marriage is at all likely to make them - even then, they would not part."
"Nobody can always have devout feelings: and even if we could, feelings are not what God principally cares about."
"Every service is a structure of acts and words through which we rceive a sacrament, or repent, or supplicate, or adore. And it enables us to do these things best--if you like, it 'works' best--when, through long familiarity, we don't have to think about it. As long as you notice, and have to count, the steps, you are not yet dancing but only learning to dance."
"Not that we must always partake of [God's feast] solemnly. "God who made good laughter" forbid. It is one of the difficult and delightful subtleties of life that we must deeply acknowledge certain things to be serious and yet retain the power and will to treat them often as lightly as a game."
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